ipl-logo

Psalm 73: A Rhetorical Analysis Of Asaph

1225 Words5 Pages

Situated at the midpoint of the Psalter, Psalm 73, A psalm of Asaph, begins the third book of the five book collection of Psalms. The name Asaph is mentioned on several occasion within the Old Testament, such as Joah’s, a recorder in the court of Kings, father, however, the Asaph that the collection of Psalms, Psalm 73 - 83, are attributed to is most likely a musician appointed by David who sang at the dedication of Solomon’s Temple.(J.M.E 81) Mentioned on varied instances throughout the first and second chronicle, Aspah and a Asaph collection of Psalm appear to originate around the time of Hezekiah, although the content of these Psalms is unclear. (Firth, 27) Due to its individualized testimony and paradigm for the nation, Scholars often elevate psalm seventy-three’s importance among the psalter. …show more content…

Rhetorical Analysis Following a clear and distinguishable structure, Psalm 73 addresses a perpetual question; why the wicked thrive while the virtual suffer, a theme that is also customary to Psalm 49. (Dunn, 229) Opening and concluding with the emphasis on God’s goodness, the author undergoes a self examination and through a worship encounter reaffirms his faith. After accentuating the uprightness of God the author confesses to his own iniquities and failings, which begins the second portion of the layout; the problem and the characterization of the wicked, which is juxtaposed with the authors desire to remain faithful. Verse thirteen begins the third section; the author’s

Show More
Related

Comparing Rhetorical Analysis Of Tim Wise's Logos And Pathos

445 Words | 2 Pages

Tim Wise’s article contains a lot of emotion and it is though the clever tactic of appealing to Logos and Pathos that Wise makes the reader really consider what he is speaking about. There is even an ethos aspect to his argument. Since Wise is a white man shaming his own race, this removes bias which in turn gives him credibility. Now to examine the Logos aspect of his argument. By using the statistic “in past two years, thirty-two young men have either carried out a mass school shooting or attempted to do so, and of these thirty-two, thirty were white teens,” Wise is using the logos aspect of a claim to really make the reader consider the gravity of the situation and take into consideration his appeal to begin profiling these kids (69).

Read More

Rhetorical Analysis Of Logos

254 Words | 2 Pages

David Brooks utilizes the rhetorical devices of Logos, Ethos, and Pathos to build his argument that disrespecting American values is counterproductive. First, Brooks uses the Rhetorical device of Pathos to appeal to the emotions of the reader. He says that “Over the centuries, this civic religion fired a fervent desire for change”(Par. 6). Brooks uses the word “fervent” in his writing, because it appeals to the emotions of the reader, It expresses the extent of the desire for change. This is known as pathos.

Read More

Rhetorical Analysis Of Bambara's The Lesson

917 Words | 4 Pages

Rhetorical Analysis of Jerome Cartwright’s "Bambara's the Lesson” Jerome Cartwright’s feature article on Toni Cade Bambara’s “the Lesson” was published in 1989. This piece provides a scholarly secondary source for Bambara’s short story because it was featured in The Explicator, a quarterly journal of literary criticism published by Taylor & Francis, Inc.

Read More

Jonathan Edwards God Rhetorical Analysis

515 Words | 3 Pages

In order to emphasize God’s contempt for the audience, Jonathan Edwards utilizes inflammatory diction and comparisons of God’s anger to a bow and arrow and “black clouds” to instill fear in the audience so that they will accept God as their savior, provoking a religious revival. Throughout the sermon, Edwards utilizes “fiery” phrases such as “furnace of wrath”, “wrath…burns like fire”, and “glowing flames of the wrath of God” in order to establish a connection between God’s fury and a burning fire, reaffirming the reality of going to hell, as hell is commonly associated with fire. Because fires are also very devastating and unpredictable, Edwards emphasizes the power and degree of God’s disdain and his ability to cause drastic change at unexpected times, making God’s patience seem fragile.

Read More

Rhetorical Analysis Of Logos

694 Words | 3 Pages

The next rhetorical appeals are logos and ethos. Logos deals with persuading the audience through the use of logic and reason. Logos can be stated by using facts, statistics, and evidence to back up your information. Logos was used in this article when President Andrew D White stated, “Some players grew their hair long to provide a modicum of head protection” (Zimmerman 2014). Some studies showed that if their hair was longer it would provide more padding when they would collide with each other.

Read More

Tone Of Night By Elie Wiesel

201 Words | 1 Pages

On page 66 the author says, “What are You, my God? I thought angrily.” He then asks, “Why do you go on troubling these poor people’s wounded minds, their ailing bodies?” This shows that the author is communicating an angry mood because God isn't doing what he wants him to do and the author is angry about it. On page 67 the author says, “Why, but why would I bless him?

Read More

RTCH 500: Research, Writing, And Ministry Conversations

2393 Words | 10 Pages

Exegesis Research Paper: Meaning of the Passage and Bibliography Assignment Dillon Delp RTCH 500: Research, Writing, and Ministry Preparation (D03) July 29, 2023 Contents Introduction 1 Historical 1 Cultural 2 Literary 2 Meaning 3 Bibliography 7 Introduction Through a daring exploration of human nature and the eternal struggle between righteousness and wickedness, Psalms 1:1-6 challenges conventional notions of morality and urges readers to question their own choices and allegiances. This enigmatic passage unveils the profound consequences that arise from embracing God's law or succumbing to the allure of worldly desires, exposing the fragility of human existence and the imperative to align one's heart and actions with

Read More

Rhetorical Analysis Of Why I Hope To Die At 75 By Ezekiel

652 Words | 3 Pages

Americans are living too long. They are trying to prolong life and delay death. One such person, Ezekiel Emanuel wrote "Why I Hope to Die at 75," and he argues that living too long is a loss (1). He is stating that he does not like this trend. Emanuel does not hope to extend his life as long as possible.

Read More

Abraham And Isaac Rhetorical Analysis

1069 Words | 5 Pages

The story Abraham and Isaac conveys a moral lesson about devotion and loyalty within religion. Genesis 22 revolves around God asking Abraham to sacrifice his son, Isaac. Abraham listens to God and takes his son to a mountaintop where he plans to slay his son for the burnt offering. Just before committing the act, an angel of the Lord stops him. Because he did not withhold his son from God, Abraham is promised the same covenant that is talked about in earlier chapters of Genesis.

Read More

Antigone Rhetorical Analysis

932 Words | 4 Pages

In the play Antigone, Sophocles demonstrates the conflict between family and God through the characters of Antigone, Ismene and Creon. Antigone being ambitious and strong willed throughout the play, fights for his brothers honor and proper burial while Ismene on the other hand, is more timid fears the consequences that may occur if the laws are broken. For Creon he is the King and holds most power, until the Gods feel he is incapable. Antigone, Ismene and Creon all use logical and emotional appeals to achieve a compromise to either bury Polynices or not.

Read More

Rhetorical Devices In Sinners In The Hands Of An Angry God

420 Words | 2 Pages

In the sermon "Sinners In The Hands Of An Angry God" Jonathon Edwards uses various rhetorical devices to persuade his audience. The sermon was made on July 8, 1741 at a time were everyone believed in God and everything revolved around the bible. In his sermon, Edwards used allusions, similes, and personification to show God's anger towards humans. In the 17th century people's beliefs were all based on the bible. Everyone could refer to the bible as one of the only books they knew.

Read More

Biblical Allusions In Toni Morrison's Beloved

1576 Words | 7 Pages

This religious preaching of tolerance and caring is provided as an encapsulation of the entire novel, and helps readers understand exactly what the novel is about. Throughout Beloved, there are several other major examples of religious allusion.

Read More

Jonathan Edwards God Rhetorical Analysis

205 Words | 1 Pages

Jonathan Edwards uses several types of writing skills to persuade his audience of God’s intentions. His use of figurative language, analogies, imagery, and repetition all emphasize Edwards’s views. He uses fear, anger, and apathy to appeal to the audience in attempt to warn his audience of God’s intentions. Jonathan Edwards uses fear in this sermon to terrorize his audience into thinking of God as someone to be feared, not someone to be loved. Throughout the sermon, Edwards uses figurative language along with imagery to frighten the audience.

Read More

Rhetorical Analysis Of The Gettysburg Address

502 Words | 3 Pages

Abraham Lincoln in the speech, The Gettysburg Address, constructs a point of achieving a "just and lasting peace" between the North and South without retribution. Lincoln supports his assertion by justifying his beliefs of unity between the states. Lincoln's purpose is to influence the people to not allow what has been done to go to waste. He wants his audience to realize that this division will only persist if no one settles the current issues in society. Lincoln speaks in a sympathizing, determined tone to address the Americans who are mourning the loss of their loved ones and to the rest of Americans who he wants to see a change from.

Read More

Reflection Of Paul's Pneumatology

1434 Words | 6 Pages

Paul’s pneumatology found in his writings has been a matter of interest in recent New Testament scholarship. Gordon Fee has been a great contributor in this area and in Paul, the Spirit and the People of God he outlines the various elements found in Pauline pneumatology giving us greater insight into this subject. In this paper I will highlight some of these elements that are unique to Paul and are not found in the Synoptic Gospels and Acts. The first distinctive of Pauline pneumatology is the way he sees the Spirit as God’s personal presence. For Paul, the coming of the Spirit meant that God had fulfilled the promises He had made to Jeremiah and Ezekiel when He said, ‘I will make a new covenant with the house of Israel’ (Jer. 31:31), and

Read More

More about Psalm 73: A Rhetorical Analysis Of Asaph

Related Topics

Open Document