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Caitlin Cormack Grade 11 19 March 2018 The Exploration of Punishment in The Crucible Arthur Miller explores the concept of punishment in The Crucible. He does this through what happened during the Salem witch trials, the characters and what he was going through (The Red Scare). The Salem witch trials began during 1692, a group of young girls in Massachusetts claimed to be possessed by the devil and accused the local women of witchcraft.
Crime and Punishment in the Elizabethan Era In the Elizabethan Era there was a lot of punishments for the crimes that people did. There were some punishments that people can live through, and there were some punishments that could lead people to death. During this time people just could not kill somebody and just go to prison, you will go down in painful and sometimes slow death.
Winning the Meal Which one is the better tale “The Wife of Bath’s Tale” or “The Pardoner’s Tale?” The Canterbury Tales by Geoffrey Chaucer is a very well known story in the medieval time. In The Canterbury Tales during the spring a group gathers and wants to go on a pilgrimage to Canterbury where they will find the shrine of Saint Thomas a Beckert. On their journey they stayed at a high class inn called The Tabard, where they found an innkeeper who wanted to join them on their journey to Canterbury.
The Canterbury Tales depicts the differing levels of society of the Medieval period. The tales with the most notable differences are “The Pardoner’s Tale” and “The Reeve’s Tale.” The former story is about three men consumed by greed, which ultimately leads them to their h. The latter tale is about two clerks who seek revenge on a miller who steals grain from their school. “The Pardoner’s Tale” and “The Reeve’s Tale” drastically differ in their moral themes that depict revenge, sin, and greed. “The Pardoner’s Tale” illustrates the effects of revenge, sin, and greed.
With each tale, there are different events that occur in order to reach the main topic of these tales. Within the Knight’s Tale, the Wife of Bath’s Tale, and the Pardoner's Tale, Chaucer does a phenomenal job in having these tales represent the societal problems of his era. Geoffrey Chaucer uses the Knight’s Tale to explains how love can corrupt the trust between two cousins. The knight is telling the story of Palamon and Arcita, two prisoners of wars that are locked up in a prison in the city of Athens. One day, the two look outside the prison window and see a fair young lady called, Emily.
Chaucer wrote the book: The Canterbury Tales, in which a group of men going on a journey all tell a tale. Within each tale is a moral lesson as well as each tale consists of a corrupt action committed within the church and is conveyed by those kind of characters within the story. One of the tales that Chaucer tells in his book is called: The pardoner 's tale. Within this tale the pardoner (who is telling the tale) is a preacher who often gives sermons but admits that he does is solely for money and not to condemn people of their sins. (Greed)
After reviewing the two tales “ The Pardoner's Tale” and “ The Wife of Bath's Tale” told by Chaucer, one tale effects me the most. Out of the two tales, I believe “The Pardoner's Tale” has better moral values and is more entertaining than, “The Wife of Bath”. The first reason that makes”The Pardoner's Tale” effective is the
During the Middle Ages, the Catholic Church had a great amount of power because it was the only one at the time. As expressed in The Canterbury Tales, it even oversaw the court, so one could propose that the Church had exponential power. They seemed to rule the economy and hold a lot of land. Kings and queens were even preceded by the Church. Supposedly, in those times, the Catholic Church was a source of great hypocrisy or a good number of its people were.
Arcite and Palamon are the main characters in “The Knight’s Tale” and they both play very important parts in the story. These two men have similar traits but different personalities and methods for accomplishing tasks. Arcite and Palamon are cousins, who are so close, that they consider themselves, and even swear an oath stating that they are brothers. Their brotherly pact, as strong as it may seem, is still helpless against the powers of love. In “The Knight 's Tale”, similarities and differences between Arcite and Palamon are evident when they fall in love with the same person, how they behave after they leave prison, and what they pray for and how the prayers are answered.
Meaning through Juxtaposition in “The Miller’s Tale” “I can a noble tale for the nones/With which I wol now quite the Knightes tale … if I misspeke or saye/Wite it the ale of Southwerk, I you praye” (Chaucer 18-19, 31-32); so the Miller prefaces his tale. Told immediately after the Knight’s elevated narrative, this bawdy and amoral farce is presented as a challenging “quite” (response) to its predecessor. It incorporates and consequently lampoons the romantic ideals presented by the knight, and shows the stark contrast between the two storytellers’ social classes. “The Miller’s Tale” is, in essence, the antithesis of contemporary noble and romantic ideals. “The Miller’s Tale” takes much of its meaning from its juxtaposition with “The Knight’s
In the Canterbury Tales, Geoffrey Chaucer utilizes the immoral character of the Pardoner to tell the utmost moral tale through satirical devices, presenting the true greed and hypocrisy that runs throughout the Church, regardless of it attempt to cover it. Chaucer introduces the hypocrisy within the Church through the characterization of the Pardoner, as he is explained to be a man with, “flattery and equal japes./He made the parson and the rest his apes” (“General Prologue” 607-608). “Japes” are tricks, alluding to the Pardoner’s relics, as they are fake; yet, the Pardoner still sells these relics to the Church members as genuine treasures. This creates dramatic irony, because the character of the Church body is unaware of the situation bestowed
The Canterbury Tales is a collection of stories that are verbally created as the Host requests that each pilgrim tell a story on the journey to Canterbury. Although this ultimately leads to conflict amongst the pilgrims, the entire spectrum of human personalities is presented by showing each character's qualities, flaws, and hypocrisy. In order to show multiple layers of perspectives, including that of the pilgrims, Chaucer as the narrator, and Chaucer as the writer, The Canterbury Tales is written as a frame narrative. The use of a frame narrative allows Chaucer to convey his own values in humanity by observing and reflecting on the strengths and weaknesses of human nature.
A man named W.S Gilbert once said, “Let the punishment fit the crime.” In the Elizabethan Era this idea was nowhere near hypothetical. The punishments were only as harsh, heartless, and unusual as one could imagine for every act that was considered a crime. The most inhuman behaviors were demonstrated at every hour, of every day, throughout this time period. Although the upper and lower class committed mostly contrasting crimes, they all had similar punishments involving humiliation from villagers that were classified as common or rare.
The Canterbury Tales, by Geoffrey Chaucer, reveals that religion does not make moral individuals. Chaucer goes on about telling how several of the characters on the pilgrimage had questionable lifestyles yet the characters were taking part in a religious journey. Religion can only influence a moral character but does not make its followers untouchable to the imperfections found on earth. In The Canterbury Tales, Chaucer’s character, The Pardoner, is a church official who altered the peoples mind by cheating the people into believing any nonsense.
In “The Canterbury Tales” Chaucer illustrates the corruption of the church through the religious characters in both the tales and the prologue and their obsession with money. Illustrating the fact that medieval England, the church had a big impact on the lives of people due to them being able to “read” the bible. In many cases, this was uses to manipulate people into giving their money to church. Throughout the tales, people are shown to stand up to the church and beat them at their own game and this provides the ideal response to church corruption.
