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Essays on the comparison of Buddhism and Confucianism
Confucianism hinduism and buddhism
Confucianism hinduism and buddhism
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In third century B.C.E the following vital occasion in the improvement of Buddhism was the meeting of a Buddhist friar and indian ruler named called Ashoka. It is the leader of substantial Mauryan domain in India, Ashoka had extended it until it secured cutting edge India. Be that as it may, he had turned out to be profoundly trubled by the carnage he brought about in this triumphs. Listening to the friar persuaded Ashoka to give himself to the quiet message of Buddhism. Ashoka raised thousand of rock columns everywhere on his Kingdom with the educating of the Buddha cut into them, the first composed proof we have of Buddhism.
Buddhism in China DBQ A little before the Tang dynasty there was the Han dynasty where Confucianism was a staple of daily life and government. When the Han dynasty dissolved and the Tang dynasty took authority. Buddhism began to spread widely all over China. Buddhism was met with all types of responses: some saw buddhism as a threat to Confucian family values, while some saw Buddhism as a way to disregard worldly pleasures and luxuries that would only bring them harm, and lastly some mixed on the concept of Buddhism had an issue with the ascetic lifestyle led by its followers. One of the responses to Buddhism in China was that it was thought that Buddhism was a threat to Confucian family values.
DBQ Different people in China had different views on the spread of Buddhism. Buddhism was a religion, created in India (6th century B.C.E) and spread to China (1st Century). After Buddhism, China started to experience political problems. Many people believed this was caused by Buddhism. Some people sided with the belief and praised Buddha saying he has much to offer, while others repelled it for the effect of the ideas on China.
During the period of time before 350 CE, some Chinese people had begun to like Buddhism. They favored it believing it established order. It was brought to China after the collapse of the Han Dynasty in 220 CE. The collapse made China unstable. Some people thought Buddhism was toxic, while others thought it was good for China.
The religion of Buddhism first appeared in India during the sixth century B.C.E and its teachings migrated to China by the first century C.E., gradually winning over the Chinese people following the collapse of the Han dynasty in 220 C.E. Buddhist influence continued its expansion in China for several centuries. Throughout Chinese history, China reacted to the spread of Buddhism within its empire in several ways: some valued its policies for their implications in Chinese culture, others condemned Buddhist ideals for not being original to the empire, while many remained indifferent towards Buddhism and its spread. Support for the spread of Buddhism became most evident among Chinese scholars. An anonymous scholar believed that the old Confucian philosophies of China were nothing in comparison to the greatness of Buddhism, even going as far as to compare the sages to the Buddha as swallows to a phoenix (document 3). Additionally, he admires the dedication that the Buddhist monks showed; the monks enjoyed the act of living and inaction, freeing themselves from worldly pleasure.
The Roman empire and Han dynasty were alike in many ways— their large populations, institutional governments, and problems with northern ‘barbarians’— but particularly in their approach to a new religion and its growth. Both Eusebius’ The Life of the Blessed Emperor Constantine and Mou Tzu’s The Disposition of Error were written during this time as a response to Christianity and Buddhism. This raises the question, based on how these texts are portrayed, what do they reveal about the attitude towards Christianity and Buddhism in the Roman Empire and the Han Dynasty? In the beginning, as the religions were slowly gaining a following, people became apprehensive of its effect. Thus, both Eusebius and Mou Tzu’s documents were propaganda pieces that
While Buddhism began as a method to provide stability to lower-class Chinese citizens, Buddhism ultimately caused division between social classes in China. As Chinese dynasties regained stability, leaders questioned the role of Buddhism in China leading to an inevitable rejection of Buddhist ideas by the Tang Emporer. Buddhism played a significant role in China during the post-classical era. Buddhism had begun to spread from India to China during the Han but was widely spread during the Sui and Tang Dynasties.
People would follow Confucian ideologies/teachings because they thought this ideology would be better for Chinese society, since Buddhism was not mentioned in Confucian texts. As Confucius’ followers would challenge Buddhist ideologies, people believed Confucianism was better because its main focus was how people in China should rule themselves. People would angrily challenge Buddhism because for them the rightful lifestyle were the teachings of Confucius, as these promoted traditional Chinese values. (Document 4) Leaders of Confucianist ideologies in the Tang imperial court in the year 819 CE would challenge Buddhist ideals. The imperial court would present Buddhists as “Barbarians” and how Confucianist ideals was the only way society could work.
Other religions such as Islam and Confucianism were flourishing around this time as well. Buddhism arriving in China resulted in various responses, some were positive and accepted the religion, but after a while
Since the beginning of early civilization, man had hunted what they needed, fought each other for food and were self-reliant. Then, it all started in the Indus Valley Civilization around 3000 B.C. when man started having the idea of exchanging items with each other. The Chinese were the first people to have one person to lead them and be alongside people. These leaders enforced justice, were wealthy and elite. During China’s first Dynasty, the Xia Dynasty, around 16th Century B.C, when farmers wanted to be united and not fight with each other for their produce, they reached out to wealthier people who owned gold and silver and asked them to be their “leader”.
The influence of Buddhism in China arose religious conflicts. One big similarity is the attack of outside invasions. Nomads lead several attacks on Rome and China. These attacks called for big armies, armies that the neither of them had. Therefore, the nomads overtook China and
The hero reflects a military ideal, as much by valor as by force and is therefore used as a mirror in Greek society. It is also a political ideal. He usually has a link with power such as nephew or son from the leader. Therefore, even though it can be seen as a political ideal but he may also itself be the leader city. In Greek epics, judicial power, military and politics are fairly related.
During the 2016-2017 school year, I participated in an educational leadership internship. Within this internship, I have been able to have many leadership experiences. Organizing bus evacuations and stepping in as acting testing coordinator are a few opportunities that I have lead. Organizing / conducting bus evacuations was a success.
Relationship between Buddhist meditation and better life In this section, the effects of Buddhist meditation are assessed in terms of three categories, which are psychological effects, social effects and physical effects respectively. If the practice of Buddhist meditation can make improvements in the above areas, it can be summarized that Buddhist meditation is positively related to a better life. Psychological effects Psychological effects mainly focus on the impacts brought by Buddhist meditation on people’s emotions.
2. Compare the background and main features of Humanistic Buddhism and Engaged Buddhism. In this essay, I will first compare the background of Humanistic Buddhism and Engaged Buddhism by looking into their time of happening, history background, reasons of emergence and their development in recent years. Next, I would compare the significant similarities and differences of Humanistic Buddhism and Engaged Buddhism.
