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Antigone literary analysis essay
Antigones rhetorical commentary analysis
Literary analysis essay of antigone
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I used this quote from Antigone because it properly states Antigone’s viewpoint on Creon’s decree. As told in the story, Creon's decree was that no one could grieve for or bury Polyneices. Creon made this proclamation because when Eteocles and Polyneices fought over Thebes, Eteocles was pronounced king and exiled Polyneices from Thebes. Polyneices, in turn, formed an army to take on the city, ending up with Eteocles and Polyneices killing each other, thus putting Creon in the position of power. Creon then proceeds to label Polyneices a traitor and finally, makes his decree.
Antigone wants to bury her brother, but Creon will not let her. Creon and Antigone argue back and forth, multiple times Creon would say that his rules are rules. He was arrogant about his kingship and would not allow to bury Antigone’s brother because of his own pride. His pride overruled any and all reasons that Antigone should be allowed to bury the body even if they were good reasons. As Creon is being introduced to the chorus he states that he will not bury Polynices, and he has brainwashed his court of public opinion so much they add to his overweening pride by saying “Your will is law” (132 Sophocles).
Creon shows an extraordinary amount of stubbornness throughout the story. An example is seen when Antigone wishes to give her brother, Polyneices a proper burial so he can have a pleasant afterlife with the Gods. Creon, as king wishes to have him rot in the fields because he turned his back on the state in which the events occurred.
Towards the end of this speech, Creon voices that “nobody, let it be understood, nobody is to treat him otherwise”. The repetition of the word ‘nobody’ is manipulative, as it warns the audience that there will be consequences for anybody who tries to disregard his orders. The repetition persuades the reader to not take his words lightly, as it evokes a sense of terror in the readers if they were ever to disobey his words. Furthermore, Creon uses degrading words to describe Polyneices such as “a carcass for the dogs and birds to feed on”. His choice of words suggest that Polyneices is an insignificant part of society due to his betrayal, which manipulates the audience into viewing him in a negative way.
“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.
In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial.
His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]
“…even if she were closer than my sister’s child, closer than any who shares my family’s chapel, she and her sister will not escape the worst fate” by saying that, he believes she will stop with the arguments and simply follow his laws however, it’s quite the opposite what happens next. She mocks him even more by questioning, “Do you want something more than killing me?” Later on into the scene, they start discussing the death of Polynices and Eteocles, while Creon believes that Polynices shouldn’t deserve to be buried and that the gods wouldn’t like him because he is bad person. “The good don’t want to share honors with the bad” However, in the other hand Antigone replies by saying that both of them should be buried, this causes Creon to enrage and exclaim “No woman will rule
“They say that Creon has sworn, no one shall bury him, no one mourn him.” (Prologue- Scene 2). Creon is using his power as king to get what he wants even if it is wrong. Creon favored Eteocles over Oedipus, because he buried Eteocles with military honors. Creon was not fair, when he would only bury one brother, although both brothers fought for the throne.
As demonstrated throughout the Greek tragedy Antigone, Creon’s tragic flaw is hubris which causes his downfall . The downfall begins when Creon refuses to give Polyneices, the son of Oedipus and the brother of Antigone, a burial. Creon believes that Polyneices did not die an honorable death as he broke exile and raised the sword against his home city, Thebes, so in return he will not receive a burial. Creon’s pride takes over and so he believes he is a man not only superior to women , but a king superior to the gods. He claims, Go out of your heads entirely?
Creon believes Antigone should forget about her brother because he is dead. Creon expresses to Antigone that her actions will result in terrible consequences. Creon exemplifies that once someone dies from another city they are irrelevant by saying, “An enemy is and enemy even when dead” (15). Creon assumes Polyneicis is a trader because he vanished from the city of Thebes. Due to this incident Creon does not see a right for his burial.
Another way this quote can relate to the book is Antigone goes through great sacrifice in order to bury her brother. For instance, if she gets caught Creon will punish he for the crime. During a conversation with her sister Ismene, Antigone says “I never did a nobler thing than bury my brother Polyneices”(Sophocles 32). This quote means that despite the fact that she can be punished, Antigone is still proud of what she did. Creon had threatened to bury Antigone to death but she did not let that stop her
In the play, Antigone by Sophocles, Antigone argues that her older brother should be given the respect of a proper burial to be able to pass through Purgatory. Antigone supports her argument by using Pathos and Ethos to persuade the king Creon to go back on the law of anyone attempting to Polyneices a burial they will be punished. Antigone’s purpose is to give her brother the burial that will allow him to pass onto the afterlife she believes in. Antigone uses an argumentative tone for the proper burial of her brother. In seeking a proper burial for her brother, Polyneices, Antigone’s standards of divine justice provide a more effective argument than that of the king
In Antigone the new King Creon immediately abuses his power by ruling that Polyneices is to have no interment, even though he is heir of the former King and many believe him to be a warrior with honor. King Creon says, ”Polyneices, I say is to have no burial: no man is to touch him or say the least prayer for him: he shall lie on the plain, unburied: and the birds and the scavenging dogs can do with him whatever they like.” (Lines 43-46) This is an obvious corruption of power and an attempt to rule over others by force. It seems that he is trying to intimidate others to obey his edict to gain control by force.
He expresses this by stating,”Unfortunately... the prince Eteocles and Polyneices, have killed each other... I, as next blood, have… full power of… throne... no traitor is honored...whoever shows by word or deed...shall have...my reverence when he is dead.” Creon is informing the people of Thebes not only that he has been crown king fairly but also that whoever goes against the law that was enforced will suffer the consequences.