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Rhetorical Analysis On William Apess

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William Apess
(1) Preaching on behalf of the Indians, who he believed had unjust laws made for them and only longed for justice and Christian fellowship, William Apess would have been _____ with the phrases “Establish justice” and “Secure the blessings of liberty to ourselves and our posterity” which serve to ensure that all American citizens would experience fairness, moral rightness, lawfulness under the Constitution as well as ensure sure freedom and fairness continues for ourselves and every generation to come. (2) Apess’ spoke about a searing indictment of racial prejudice against people of color, particularly Native Americans, so he would respond positively to the phrase “We the People” which would unite all the citizens of the United States of America, and guarantee them the rights given under the document, regardless of ethnicity, nationality or skin color and therefore address the very strong disapproval of the way the Euro-American treated the Native people.

Henry David Thoreau
(1) Believing that if the government required people to participate in injustice by obeying …show more content…

(2) Since the phrase “Establish justice” means to “begin fairness, moral rightness, and lawfulness for all,” Douglass, being a spokesperson for freedom and equality, would be hopeful that these words would apply to the newly emancipated male slaves and guarantee them suffrage, which he had been insistently pushing

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At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.

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On September 2nd, 1862, Abraham Lincoln famously signed the Emancipation Proclamation. After that, there’s been much debate on whether Lincoln’s Emancipation Proclamation truly played a role in freeing the slaves with many arguments opposing or favoring this issue. In Vincent Harding’s essay, The Blood-red Ironies of God, Harding argues in his thesis that Lincoln did not help to emancipate the slaves but that rather the slaves “self-emancipated” themselves through the war. On the opposition, Allen C Guelzo ’s essay, Lincoln’s Emancipation Proclamation: The End of Slavery in America, argues in favor of the Emancipation Proclamation and Guelzo acknowledges Lincoln for the abolishment of slavery through the Emancipation Proclamation.

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Both King and Douglass were advocating for the same thing: their constitutional sanction of freedom. Both men, in their respective letters touch upon parallel thoughts and beliefs that revolve around the much bigger topic of racial inequality and discrimination. Both men were discriminated against and they talk about their experiences and plight in their very distinctive yet special styles. Born in the year 1817, in an era of open and unashamed slave trade, Frederick Douglass’s story begins as a serf to Mrs. Hugh in the city of Maryland.

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Frederick Douglass, born a slave and later the most influential African American leader of the 1800s, addresses the hypocrisy of the US of maintaining slavery with its upheld ideals being freedom and independence on July 4th, 1852. Douglass builds his argument by using surprising contrasts, plain facts, and provocative antithesis. Introducing his subject, Douglass reminds his audience about the dark side of America for slaves, in sharp, surprising contrasts with the apparent progressivity within the nation. He first notices “the disparity,” that “the sunlight that brought life and healing to you, has brought stripes and deaths to me,” as an African-American former slave. It is surprising for the audience to hear that the Sun does not bring him any prosperity, that the Sun, the source of life on earth, brings him destruction.

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On July 5th 1852 Fredrick Douglass gave a speech to the anti-slavery society to show that all men and woman are equal no matter what. Douglass uses ethos, pathos, and logos in his speech to make look reasonable. Douglass demonstrates ethos by speaking in first person that of which he had experience slavery: "I was born amid such sights and scenes"(Douglass 4). When Douglass spoke these words to the society, they knew of his personal knowledge and was able to depend on him has a reliable source of information. The anti-slavery society listening to his every word, considering that Douglass spoke with integrity, knowledge and emotions.

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First, Frederick Douglass uses rhetorical questions to elucidate to the listener the many social inequalities between black and white people. For example, Frederick Douglass says, “Are the great principles of political freedom and of natural justice embodied in the Declaration of Independence extended to us?” (para. 1). He is implying that the rights stated in the Declaration of Independence are not given to those of African American race. The audience will begin to realize that they are not treated with the same liberties as those who are considered free.

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Douglass claimed that although slavery was abolished, blacks were living under a different kind of slavery after the Civil war. Discrimination and racism was prominent and there were few laws enforced. “So long as discriminatory laws ensured defacto white control over Southern blacks, then ‘slavery by yet another name’ persisted. ‘Slavery is not abolished,’ he contended, ‘until the black man has the ballot’ with which to defend his interests and freedom.” (Howard-Pitney 485).

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Sources Analysis Freedom During the Reconstruction era, the idea of freedom could have many different meanings. Everyday factors that we don't often think about today such as the color of our skin, where we were born, and whether or not we own land determined what limitations were placed on the ability to live our life to the fullest. To dig deeper into what freedom meant for different individuals during this time period, I analyzed three primary sources written by those who experienced this first hand. These included “Excerpts from The Black Codes of Mississippi” (1865), “Jourdan Anderson to his old master” (1865), and “Testimony on the Ku Klux Klan in Congressional Hearing” (1872).

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At last, Douglass brings the point of freedom and justice the one person has every right to him than any other, and no man has the authority to rule over

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As an author, Stephen King has developed the skill of alluring writing. Stephen King’s word choice is not common, but eccentric and assists in making a story enticing to read. Alike Stephen King, W.W Jacobs also uses quality word choice and descriptive adjectives for his stories, one of them is “The Monkey’s Paw.” In “The Monkey’s Paw” W.W Jacobs uses word choice and descriptive adjectives to develop the theme.

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He proclaims that "…While we are…living, moving, acting, thinking, planning, living in families as husbands, wives and children, and, above all, confessing and worshipping the Christian's God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!" By showing the mundanity of the slave, Douglass shows the audience that the slaves are human and therefore unable to be considered property. He forces his audience to examine their own lives and realize their similarities to the slaves and the hypocrisy of slavery. He doesn't give his audience a chance to disagree with his stance on slavery because he makes such a blunt argument. Douglass asks again, "Must I undertake to prove that the slave is a man?

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The legendary abolitionist and orator Frederick Douglass was one of the most important social reformers of the nineteenth century. Being born into slavery on a Maryland Eastern Shore plantation to his mother, Harriet Bailey, and a white man, most likely Douglass’s first master was the starting point of his rise against the enslavement of African-Americans. Nearly 200 years after Douglass’s birth and 122 years after his death, The social activist’s name and accomplishments continue to inspire the progression of African-American youth in modern society. Through his ability to overcome obstacles, his strive for a better life through education, and his success despite humble beginnings, Frederick Douglass’s aspirations stretched his influence through

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Douglass’s position differ from those who supported slavery is that people who supported slavery, they thought it was a natural thing to do because on the Document “ Slavery a positive Good” on paragraph 1 it says, “ To maintain the existing relations between two races, inhabiting that section of the Union, is indispensable to the peace and happiness of both…. But let me not be understood as admitting, even by implication, that the existing relations between two races in the slaveholding states is an evil: - far otherwise; I hold to be good, as it has thus far proved itself both, and will continue to prove so if not disturbed by the fell spirit of abolition.” What this piece of evidence is saying is that slavery is a good thing and not a bad thing and that abolition should stop. Another way that Frederick Douglass’s position is different from people that support is that people who support slavery is that the people who support slavery has a different perspective of what is right and what is wrong because on the Document “ Slavery a Positive Good” paragraph 2 it says,” I hold in the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding States between the two is, instead of an evil, a good- a positive good… I hold then, that

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With this, Douglass is addressing the topic of slavery and whether to abolish it or not. And goes about telling the hardships he went through.

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