Wait a second!
More handpicked essays just for you.
Rhetorical analysis of antigone
Antigone rhetorical essay 900 words
Antigone as a tragedy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
More handpicked essays just for you.
Rhetorical analysis of antigone
Antigone rhetorical essay 900 words
Antigone as a tragedy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
After her brother’s death, Antigone wanted to bury his body since no matter what her brother had done, he was still her brother. However, if she did bury him, it would be breaking the law King Creon had set up. Ismene kept telling and trying to persuade Antigone not to bury him but Antigone calmly tells her, “I will bury the brother I love. (Prologue, 69)” Even though Ismene told Antigone about the consequences of her planned action, Antigone was completely fine with
In an excerpt from Antigone by Sophocles, the speaker, Teiresias is stating that a good man is one who makes a mistake, recognizes it, and corrects it. Also, the opposite of a good man is one who knows they have made a mistake yet fails to correct it because of their pride. The Mayor of New Orleans, Mitch Landrieu recently spoke about why the statue of a Confederate general is being taken down. Landrieu says “We still seem to find so many excuses for not doing the right thing. Again, remember President Bush’s words, “A great nation does not hide its history.
To begin, Antigone put her own values above society 's rules set by Kreon. When she expresses her plan to bury her brother, Ismene says,
“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.
Instead of relying on one voice, my voice, it would be more reasonable to receive other opinions, for I am “not in a position to know everything that people say or do, or what they feel” (Sophocles 447). In order to sculpt a proper consequence, it would be necessary to merge my ideas with the reasoning of the suspect and another person of authority simply because they are more than likely to have a motive to justify the validity in their position; therefore, I could attain mercy for them on a lighter scale since then I would have a fit understanding of their emotional and logical perspective. All in fashion that will assist my understanding in why Antigone wants justice for her beloved brother. Moreover, because family and country, under distinct circumstances, face different beliefs on how to proceed with situations, it would be quite difficult to honor both sides of the
”(Sophocles Pg 4) Antigone is going to bury her brother but Ismene thinks it’s a bad idea and tells her to keep it on the low but Antigone thinks she is going to please the ones who agree with her.
Antigone Essay In the play Antigone, written by sophocles in 441 BC, two main characters, Antigone and Creon, must decide who is right and who is not. There are many arguments as to why Antigone is right and why Creon is right but there are a bit more logical reasons to why Antigone is right. Out of most the arguments there are three very important and persuasive ones. These are only some of the reasons why Antigone is right and Creon is a fool.
When Antigone tells her sister, Ismene, her intention to bury their brother against the orders of their uncle, Ismene states that she will “. . . obey the men in charge. My mind / Will never aim too high, too far” (pg. 3). Antigone is a stark contrast to Ismene, who wishes to stay within the bounds of traditional society by staying obedient and submissive to men. Antigone has her own mind however, and is not afraid to make her own decisions.
This can be seen within Antigone’s sister, Ismene, who previously had strongly opposed Antigone’s plan to bury their brother. When Antigone is put on trial in front of Creon, Ismene forcefully proclaims to take the blame with her sister and to die with her for the illegal act. Ismene was only one out of many people of Thebes to outwardly show justice for the injustice of Antigone’s actions, ultimately allowing Antigone’s actions to become justified and accepted by her
Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.
Haimon and Teiresias defend Antigone and demanded for her freedom. Antigone, Haimon, and Teiresias all use logical and emotional appeals to be persuasive towards a goal. Antigone uses logical and emotional appeals to persuade Ismene to go against Creon ’s words and help bury Polyneices with her.
In Antigone, there was two brothers who shared being the King and one of the brothers, Polynices, wanted to start a war with the kingdom because he wanted to be the main ruler. Polynices and his brother Eteocles fight and they both end up killing each other. Their Uncle Creon, who takes position as King when they are both killed, decides that only Eteocles will have a proper burial and Polynices will be left to rot. Antigone, Polynices and Eteocles sister, thinks that Creon’s decision is unfair and takes upon herself to give Polynices a proper burial. When their other sister Ismene finds out, she is stuck between helping her sister bury their brother and following Creon’s demands.
Antigone uses both logical and emotional appeals to persuade her sister Ismene that their brother Polyneices should be honored and have a proper burial. During an argument between Antigone and Ismene, Ismene believes that the law should be obeyed therefore she will not help Antigone. Antigone states, “Polyneices, who fought as bravely and died as miserably…no one shall bury him, no one mourn for him… his body must lie in the fields (Sophocles et al.190).” Antigone is trying to communicate to Ismene through the use of an emotional and logical appeal by explaining that he was, left to be decomposed by the birds. In the Greek culture, having a burial is a civic and religious duty which is necessary to proceed to the afterlife unaffected.
“I shall be hating you soon,” (193). Antigone then transitions into a more emotional form of persuasion, by threatening the relationship between them if she is to not join in on her plan. This targets the guilty conscience of Ismene which is normally what tends to push people to agree with the arguer, although it can be seen as a slightly manipulative tactic. Despite Antigone’s passive aggressive argument with Ismene, she fails to convince her to join the burial and carries out her mission on her own. However, the sentry Creon sent to spy on the grave spots her and brings her to Creon as the guilty
In Sophocles’ play Antigone, Antigone is punished for burying her dead brother’s body by being buried alive. Antigone gives an emotional speech in which she laments the loss of her youth and her future of marriage and motherhood. In this speech, she employs rhetorical devices like pathos, foreshadowing and extended metaphor. In an attempt to coerce Creon to refrain from burying herself alive, Antigone utilizes the rhetorical device, pathos.