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Rhetorical Devices In John Winthrop Speech

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Speaker: The speaker of this sermon is John Winthrop. Winthrop was a wealthy male Englishmen, lawyer, and Puritan who ventured towards the New World. I’m assuming this writing would be religiously bias, due to his beliefs in the Puritan faith. With the previous knowledge of him being a first-generation colonist; he’s presumably coaxing the colonist to become prosperous in the New World. Occasion: Winthrop was a first-generation colonist and a Puritan. He’s surely reciting his sermon to surge the moral of the Puritans. He knows that the New World is full of trees, Native Americans, and other severe treats. Winthrop wants to avert the impending fears of the New World creating this sermon. This document was certainly published to represent depict the …show more content…

Puritans are Europeans who escaped religious persecution from the Church of England. The Puritans age likely varies from children to adults. However, it’s apparent that Winthrop is appealing more towards Puritan males to create their ideal utopia. Winthrop evokes God to entice the colonist to fruitfully colonize the land. He uses nationalism, religion, and imagery to entice the colonist into creating a bountiful colony. Purpose: Winthrop’s purpose for creating this sermon was to coax the colonist into creating a “utopia” in the New World; essentially a moral boost. The author used nationalism, imagery, and God to express his sermon towards the Puritans. By evoking God, he’s trying to create fear among the Puritans. Basically if their unsuccessful or sacrilegious, God would condemn them. This document is supposed to boost the morale of the colonist. To drive them in being successful in the lavishing New World. Subject: The subject of this sermon is the ideology of success in the colonies. Winthrop used various emotions to create imagery of the ideal society. He presented the subject through the ideals of God: unity, community, and self-pleasure under the

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Winthrop also expresses the sensory details in the passage. He shows the emotion

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Puritan’s harsh beliefs represented the beginning of the Nineteenth Century in the newly colonized America. Their community ruled with an iron fist: unforgiving, pitiless, stern. In The Scarlet Letter, Nathaniel Hawthorne expresses his disagreement with puritan priorities by revealing the hypocrisy widely practiced throughout their community. Hawthorne’s utilization of dim diction aids in the establishment of his scornful tone, while inclusion of symbols and intricate juxtaposition all serve to accentuate the Puritan’s duplicity. All these factors combine to develop a critical tone which rebukes puritan society.

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John Winthrop was born on January 22, 1588 himself and his immediate family belonged to a class of people in New England known as “The Gentry”. This was a class of people that typically dominated the society between 1540 through 1640. Therefore, John Winthrop being a part of this class, became accustomed already to a position of

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This analogy shows how Winthrop believed that in order to reach perfection every person needs to fulfill their duties and help one another in times of need. It was a tedious task to fulfill, but with the work ethic the Puritans had, it would not be too daunting of a task. If their society were able to become unified like this and stay steadfast in their covenant, then they would prosper in this new world. However, the bond that would be needed in order to be unified was much more complex than the bonds of a human

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This journal, “Of Plymouth Plantation”, which was from Norton Anthology of American Literature, Vol. 1, written by William Bradford between 1630 and 1651, and edited by Samuel Eliot Morison in 1953, describes the story of the pilgrims who sailed from Southampton, England, on the Mayflower and settled in Plymouth, Massachusetts, in 1620. Those pilgrims were English Christians in the 16th and 17th centuries and religious separatists who saw no hope of reforming the Church of England from within; therefore, they hoped to separate from the Church of England and form independent local churches in another place. In order to , those pilgrims overcame many obstacles. The author had used the power of rhetoric, especially in the use of the three rhetorical

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What type of society did Jonathan Winthrop intend to create in Massachusetts? You must discuss the City Upon a Hill concept to answer this question. Do you agree with his ideas, why or why not? When reading chapter three and learning about Jonathan Winthrop he discussed several interesting facts some of which I do agree with and others I feel indifferent.

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Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

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(Q) How could the leaders of the Puritans look at this case and think that their religion or their lifestyle is healthy for the people? Winthrop 's ideology is basically telling the people that no matter what good deeds you do it 'll never be good enough for God. On the other hand this guilt is basically what built America. Why else would the Puritans be working so hard to make a functional city (besides the Queen 's authority and the promise of freedom of religion) they thought that they were the "chosen ones" by God and that the city upon a hill was the promise land.

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The New Englanders took religion seriously, making unitary laws according to Puritan standards. John Winthrop, later chosen as the first Massachusetts Bay Colony governor, was seeking religious freedom. Wishing to inspire the colonists to dwell in brotherly unity, he summoned them together to remind them “that if we [colonists] shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.” On the other hand, those in the Chesapeake region came for the wealth that America promised. They were there to become prosperous or die trying.

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The Mayflower Compact and the Arbella Covenant. During the 1600’s many people had standards of how one should act to be seen as godly. Both the Pilgrims and Puritans had their own set of ideologies of what was seen as good and what was seen as bad. The New World was a chance for spiritual freedom and new opportunities.

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The Puritan’s goal of coming to the New World was not to create a new life, but to create the ideal model of living for the “corrupt” inhabitants of England. This was coined “The Errand”, the Puritans desire to establish a City Upon a Hill that others could look up to and imitate in order to receive God’s grace. The Puritans failed at building their City Upon a Hill (creating a perfect religious, economic, and political community), however the long-term effects of their efforts have influenced American moral politics throughout its history. The Puritans forever had the attitude of a community that had successfully established a City Upon a Hill. The Puritan lifestyle was heavily influenced not only by religion, but also inside of that, morality.

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To those living in British America in the 1700’s, religion was a central fixture of everyday life. One’s denomination was intrinsically tied up in one’s ethnic and social identity, and local churches in the mid-Atlantic depended upon the participation and donations of their parishioners to survive. However, as the 18th century progressed, poorer farmers and ministers across the diverse sects of colonial America came to resent the domination of church life by the upper class. In a parallel development, a split had grown between the rationalists, who were typically wealthy, educated and influential men who represented the status quo, and the evangelicals, who disdained the impersonal pretention of the rationalists and promoted a spiritual and

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The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas. First of all, William Bradford provides an in-depth look into the first moment when the Puritans arrived in the Americas. In fact, he chronicles the hardships they face on their way to Plymouth, yet he includes God’s provision every step of the way.

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They weren’t particularly in joy of the Anglican beliefs and customs. Winthrop’s sermon helps reiterate the puritan’s ideology and at the same time give guidelines on how to make a successful society and provides them with reason on why they have to succeed. They were an outcast in England and if their society here in the New World failed too then they as a group have failed. They have failed to show why their way is right and also they have failed god.

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In the original sermon, Winthrop delivered this speech to the puritans aboard the Arbella, before they disembarked in Massachusetts.

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