From beginning to end, Aristotle’s captivating reading, Crito, is composed with of the three rhetorical devices: logos, pathos, and ethos. Consequentialy, one of the existent rhetorical devices is more robust than the others. Whilst logos and pathos spawn well-founded emotional and logical enticement, the most indisputable rhetorical device used throughout the story is ethos.Undoubtably, ethos is the utmost evident rhetorical device in the story, Crito, as Socrates honorably stood by his morals, even after Crito tried to prompt the man to abandon them; demonstrating his thickness of character, integrity, and honesty. For most, a wise conclusion would not end in welcoming death with the chance to escape an unjust conviction; yet, in Socrates case it did. By definition, logos is the use of documentation, facts, or inference to create a concrete argument; and it is present during each debate betwixt Crito and Socrates. Observing Socrates positions, “At the same time, I should like you to consider whether we are still satisfied on this point: that the really important thing is not to live, but to live well.” (Crito, pg 888), we are given an answer from Crito after he agrees …show more content…
Pathos is the expression of one’s emotions in order to evoke another person to feel empathy for them. In an untasteful execution, Crito accomplishes this by expounding how the eradication of Socrates will lead to a pessimistic brunt when he scorns “What it seems is that you’re letting your sons down too.” (Crito, pg. 885) trying to arrange for him a disturbance for not being there for his sons when he could have if he decided to escape and remain alive. Nonetheless, this does not arouse Socrates because he had already consulted the pros and cons; and the pros eclipsed the cons, leaving pathos