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Sacred Rituals: A Comparative Analysis

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To summarize the findings in the three autobiographies, sacred rituals take place within a scared context. This means that sacred symbols, scared times, sacred places, myths, additional rituals (sacrifices) etc. might be involved. Both Mazumdar and Crow Dog appease to a deity through a sacrifice. Nonetheless, the two sacrifices are different. Whereas Mazumdar offers food, Crow Dog offers her own flesh. The pipe represents a sacred symbol for the Sioux Indians and establishes a connection between humans and the spirit world. Mazumdar does not possess one specific sacred object, but a variety of essential ingredients for the food offering which enable her to transition from the profane to the sacred as well. For both Lame Deer and Mazumdar, sacred
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After reading “Body Ritual Among the Nacirema” I believe the Nacirema are the Americans. First Nacirema is American spelled backwards. I also think it is America because it said “North American group living… Little is known of their origin, al- though tradition states that they came from the east.”

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In the article “Religions: The Basics” by Malory Nye talks about female writers, inequality and the distinction between males and females. In the article it mentioned how the term Androcentricism assumes that the male’s perspective and experiences are the most vital and key point of reference. I agree with Mary Daly that the concept of belief in a male deity leads to profound sexual inequalities. The reason I agree with Mary Daly is due to the fact there is a lot of gender differences and that women are viewed as inferior, while men are more superior. It is surprising that in western culture, they can’t go a day without woman-male distinction.

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In chapter 3 of the “Sacred Quest” the book discusses “the ways in which the Sacred is manifested in the world of human experience” (39). In particular, the book discusses examples of sacred persons, objects, time, and space. The Sacred Quest states that there is a pattern in religions and breaks them up into 3 types of sacred appearance: prophetic, sacramental, and mystical. The first, prophetic, is associated most with Judaism and Islam, focusing on a person or prophet. The second is most apparent in Christianity, which emphasizes the presence of the sacred through aspects of material reality and stresses the role of priests.

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In Lakota, saicige means to be adorned in proper relationship to the gods. This belief can be found in many different cultural groups across North and South America. By one being in contact with and object that has a relationship to a god or gods it makes the person in contact with the object become closer to the god that they are trying to connect too. This connection to a highly respected cultural object is easily seen through the Lakota sacred pipe. This pipe is a central part of the rite of the onikare (sweat lodge), which purifies and brings an individual closer to Wakan-Tanka.

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Horace Miner, a American Anthropologist wrote an academic essay titled “Body Ritual Among the Nacirema.” In this article Miner described some of the bizarre rituals and practices of the “Nacirema” which the reader comes to find out that he is talking about North Americans. The way Miner goes into detail about how these people live makes them seem foreign. Thus making the norm for an American lifestyle seem odd because the certain type of lingo Miner uses to make this “tribe” more exotic then the actually are. His point in doing this is to show the reader how obnoxious anthropologist can be when they are explain a different culture.

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Horace Miner, the author of “Body Ritual among the Nacirema”, used very interesting and descriptive choice of words to describe the routines that modern Americans go through from an outsider point of view. He gives different terms to describe mundane routines, like brushing your teeth, and exaggerate the details as something that is bizarre. Some rituals Miner described as illogical because there was a low rate of success in what they are trying to achieve. This reveals that what determines something to be socially acceptable is not through logic, but only though the popularity of the community. One of the rituals that Miner described as illogical but everyone still do the ritual was the fact that the people kept going to the “holy-mouth-man”, or also known as the dentist, even if their teeth are still decaying.

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The Hot Zone, an extraordinary novel with chilling events, was significantly amusing in copious ways. The fast paced spreading of infections, the grueling deaths, and the race against time to find a cure; stopping the viruses in their tracks. These main concepts are the greatest points that contributed to the storyline. These factors that Richard Preston stated specifically, came together to create a thrilling novel.

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Pardon & punished are reoccurring themes within Romeo and Juliet. It is also an obvious recurring theme within Shakespeare’s work. At the end of the play the prince says “Pardon means to be forgiven for an act or mistake that you have done or the act of forgiving someone for something they have done. Punished is when you inflict a penalty or sanction against someone who has wronged. The idea of “punishment & Pardoning” are relevant to the play because they represent the good and bad within the play.

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In the article “Body Ritual among the Nacirema” by Horace Miner, Miner explains, while adding his own critique occasionally, the very unique yet private culture and rituals found among the Nacirema people. Miner explains in this article that the Nacirema people have a very strong magic based belief system in their culture and that belief system, composed of rituals, along with the want for economic wealth is what drives them to complete the tasks in their everyday lives. The article also reveals how the people focus a great deal of time on their body, with a particular focus on their physical appearance, in addition to their economic standing. Miner describes a daily ritual that Nacirema people go through to help them focus on improving their

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The Sacred Hoop, by Paula Gunn Allen is an amazingly introspective look at the roles that American Indian women play in their families and tribes throughout a gynocentric culture. Through reading this text (which is actually a compilation of several works by different people)we are able to compare and contrast the ways, beliefs, cultures, rituals, and traditions that exist between Indians and non-Indians. In some aspects, we see that women, in their most basic form (which is also quite complex) hold the same abilities and powers no matter what their blood is. Gunn speaks about how women in this age, possibly through all ages, are “engaged in the struggle to redefine themselves” (Allen, 43). The modern American Indian woman is induced with this

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In the study called Body Ritual Among the Nacirema, the author calls the rituals and ceremonies the people perform “excessive”. They are insane rituals that people in America wouldn’t seem to think about doing. They sound so different, and unusual. As one reads the fieldwork, it raises a lot of questions and concerns. To anyone from another country it would seem these rituals are excessive because of the way they are performed, and the things they use to perform them.

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The mound builders associated great value to fire. Fire played a very important role in the culture and traditions of Native Americans and although it was not the main role in their ceremonies and rituals it was the building blocks of them. To the Native Americans, fire was like a messenger and a gift from their great spirit. The smoke of the fire was used to clean sacred items such as drums, shakers, and pipes before the use of them during ceremonies and rituals. Fire was a symbol of the heart of the people to the Native Americans and the smoke of the fire was a symbol of the prayers carried to their great

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