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Cherokee values and beliefs
Essay on cherokee religious beliefs
Cherokee beliefs and folklore
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Stand Watie was born at Oothcaloga in the Cherokee Nation, Georgia on December 12, 1806. Stand Watie 's name in the Cherokee Nation was De gata ga, which means "he stands. " Watie was also known by other aliases, such as Isaac S. Watie. As a young boy he attended Moravian Mission School at Springplace Georgia, and moved on to serve as a clerk of the Cherokee Supreme Court and Speaker of the Cherokee National Council.
With the earth 's creation there is many theories to how it became one, one of those of which we read in class and the other got explained to us by a partner. Both of which were either the Iroquois or the Bible story. In both stories, even though two different stories there are many similarities and differences. Examples of some similarities mentioned in both stories would be the forbidden tree, the two young children, the woman are both instigators, and the last one similarity in both stories is that the men are naive.
Deep inside the earth, Aba, the great spirit created man and grasshoppers. After the earth was created, men and grasshoppers came to the earth’s surface through a passageway that came deep into the earth’s interior and to the top of Nane Chaha. (Bushnell, 1910). In the second emergence myth, the Nane Chacha is created first with a passageway leading from the summit to the bottom of the earth. After everything was created on earth, including trees, plants and lakes, the Choctaw emerged through the passageway and were scattered all over the place.
Warfare was the most predominant threat that faced the Plains Indians which occured from the expanding American economy and the scarcity of horses. Knowing they would die, some Indians released their horses in the winter season and would collect survivors in the spring. The Crees and Assiniboines saw their horse population diminishing so they started to rely on the raids of neighboring villages to provide them with horses. Warfare also led to the overall decline of bison. Because bison were scarce, formerly allied tribes fought for resources.
In the Iroquois Creation Story, there are two brothers that are born. one brother Enigorio has the good mind. he starts t make all things that are good such as the sun, the moon, and the stars. Enigorio brings out the good in himself and in others. He has the type of personality of perception, and he is aware of the corruption around him.
In both the Iroquois and Yoruba creation myths, a sky world exists before life on earth did. The beings that live in these sky worlds both depend on their trees. However, the sense of connection within these two groups differs. Although both respect nature, the Yoruba are more considerate towards others.
The differences between light and dark, good and bad, are blurred in the Iroquois Creation Story. The narrator captured two different views in this story, blurring the line between what is considered right and wrong. The Iroquois Creation Story does not have just the black and white, but also the gray areas as well. It makes readers question what is really good and what is bad. The overall use of light elements gives the story a light feel, but also has a dark undertone when looked at closely.
As told in the story When the Birds and the Animals were Created, “A creature with a cross temper they changed into a crab apple tree, saying, "You shall always bear sour fruit."”. This shows the descriptive use of words onto what the story calls the “creature with a cross temper”, this is an example of personification in a Creation story. Not to Mention the Personification of animals in Creation of the First Indians, “After twelve moons, the animal people gathered to meet the Creator as he had directed. Some of them had complaints. Bluejay, Meadowlark, and Coyote did not like their names.
The story I chose to discuss is the Navajo Creation Myth. Expectantly I will be able to explain the effectiveness of this story in preserving the culture and history of the Navajo people, as well as their teachings about relationships between people and nature. As a modern reader of the story I felt I was transported into a different time and possibly a different reality of this planet. As growing up we are introduced to various creation stories based on religion, beliefs and the culture we were born into and raised in. Therefore, it was highly captivating for me to realize and discover similarities with stories I was told as a child about the creation.
On July 17, 1830, the Cherokee nation published an appeal to all of the American people. United States government paid little thought to the Native Americans’ previous letters of their concerns. It came to the point where they turned to the everyday people to help them. They were desperate. Their withdrawal of their homeland was being caused by Andrew Jackson signing the Indian Removal Act into law on May 28, 1830.
There are many known creation stories of Native Americans, some may be factual and others may be myths. These indigenous people were known to be very nature-savvy. When hunting they take only what they need, leaving behind supplies for other people or other animals to feed on. This really helped with building Earth year after year. They were not like this way for no apparent reason.
Gold was founded, Georgia, 1828. Two years later in 1830, President Andrew Jackson signed the Indian Removal Act, if declared, the Cherokee Indians can either become a citizen and learn the American language and become Christians if the Indians didn’t agree they’d be removed from Georgia and head west to Oklahoma to build a new colonization. The Cherokee Tribe weren’t the only Indian tribe that were being declared this by the government, but four other tribes as well, Choctaw, Chickasaw, Seminole and Creek. They were known as the “Five Civilized Tribes”. The journey to Oklahoma was rough.
The Iroquois creation story is a renowned Native American myth written by a Tuscarora historian, David Cusick. He is also the author of David Cusick’s Sketches of Ancient History of the Six Nations, which is known to be the first Indian-written history printed in the English language (Radus). The Iroquois creation myth exists in twenty-five other versions. It describes how the world was created from the Native American perspective. It begins with a sky woman who falls down into the dark world.
Ranging from the south Alleghenies mountain range all the way down to the south of Georgia and far west of Alabama, lived the Cherokee Indians. They were a powerful detached tribe of the Iroquoian family and were commonly called Tsaragi which translates into "cave people. " This tribe was very prominent in what is now called the U.S, but over time has been split up or run out of their land because of social or political encounters with the new settlers from Europe. Despite the dispersion or the split amongst this tribe, they still obtained their core religious beliefs, practices and ceremonies. Their detailed belief system, fundamental beliefs, significant meanings, and their connection to song and dance make up their religious system.
Many centuries ago in the lands of forests lying just below Olympus, lived the animals created with such technicality by the gods. Each was given their own magnificent characteristics from the Olympians themselves. All were reflected with great honor. The trees they lived upon, deep shades of green creaking with each step of the small creatures hardly large enough to break the branches. Scents of pine, wet dirt, bark and herbs decaying filled the air creating a sense that could be recognized in an instant.