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Salem Witch Trial In 1692 Essay

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During the late 1691 several young girls began to suffer fits and nightmares, attributed by their elders to witchcraft (Foner 106). Tituba who was a slave from Barbados that lived with two of the girls that were having fits as a servant. The girls invited several friends to share this delicious, forbidden diversion. Tituba’s audience listened intently as she talked of telling the future.Villagers sat spellbound as Tituba spoke of black dogs, red cats, yellow birds, and a white-haired man who bade her sign the devil’s book. Abigail Williams and Betty Parris were the first two girls in Salem Village to exhibit behaviors in mid-January of 1692 which were soon identified as being caused by witchcraft. Abigail and Betty accused Tituba of causing …show more content…

The pre-existing conditions included Puritans beliefs in witchcraft and their association of women particularly women with witchcraft. The outbreak at Salem would not have occurred without those beliefs (TAHPDX) I agree with the historians completely if there weren't any past accusations of witches those women and men would not have been killed. I also agree about the sort of complex and disturbing religious, cultural, psychological, social, economic, and political forces that shaped Salem Village in 1692 continue to affect us, often in ways that we are unaware of. The varied interpretations of the Salem witch trials suggest that well-intentioned people can be guilty of very harmful acts, particularly when trying to explain or come to terms with suffering that seems undeserved and inexplicable. Our reactions to such misfortunes are commonly motivated by impulses that are understood dimly or not at all, and those impulses commonly lead us, in the name of God, country, or community, to commit acts that seem right and fit at the time, cruel and illogical only in retrospect(TAHPDX). The Salem witch trials remains significant by the way society still reacts to crisis as

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On February 29, 1692, issued warrants were released for Sarah Good, Sarah Osborne, and Tituba for witchcraft. Good, a beggar, and Osborne, a poor elderly woman, both claimed they were innocent and Tituba, a Caribbean slave from Elizabeth Parris’ family, confessed to being a witch. Tituba not only confessed to doing witchcraft but that there was a whole coven of witches in Salem, making her not the only one. Elizabeth Parris and Abigail Williams were experiencing tremors, spasms, fits and crying while throwing things. All of this made everyone suspicious about witchcraft.

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A diverse array of historiographical arguments concerning the preliminary causes of the Salem Witch Trials have emerged subsequently to their occurrences, clashing along a vastly debatable spectrum of economic, social, and political influences (Brinkley, 2014, 74). Escalating accusations backed by miniscule evidence reaped terror among the Salem community. No one was truly immune to an accusation, and being accused had a high probability of ruining one's reputation for the remainder of their lives. Conversely to the linear notion of believing a singular cause was responsible for the atrocities among the Salem community, an intertwined network of various tensions set the anemic foundation for a monstrosity of inhumane punishment and hollow allegation

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In January 1692, 9-year-old Elizabeth Parris and 11-year-old Abigail Williams began having fits, including violent contortions and uncontrollable outbursts of screaming. After a local doctor, William Griggs, diagnosed bewitchment, other young girls in the community began to exhibit similar symptoms, including Ann Putnam Jr., Mercy Lewis, Elizabeth Hubbard, Mary Walcott and Mary Warren. In late February, arrest warrants were issued for the Parris’ Caribbean slave, Tituba, along with two other women–the homeless beggar Sarah Good and the poor, elderly Sarah Osborn–whom the girls accused of bewitching them. Confession and Innocence

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In 1692, in the town of Salem, Massachusetts, there was a group of young girls who were accused of being bewitched. The girls behaved in abnormal ways. The strange behavior began after Reverend Parris caught them in the woods with Tituba, who was Parris’s slave from Barbados. The girls called witchcraft on Tituba and she confessed and named two other women with the devil, including Sarah Osburne and Sarah Good. With Tituba's confession, the young girls, scared of getting in trouble, claimed to see other women and men contributing with the devil.

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Tituba lived as a slave in Samuel Parris’ household. Her customs and culture were foreign and unknown to the Puritans; as an outsider Tituba served as a prime suspect for a witch. Tituba’s accusers, however, were refugees of the Indian War. One can clearly distinguish a connection between the Indian War and the witch trials. Tituba brilliantly confessed to witchcraft, and her accusers slowly recanted their allegations.

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In January of 1692, the reverends daughter, Elizabeth, and niece, Abigail, started having “fits.” These fits included screaming, throwing items, and being in weird positions. Of course, the colony blamed the supernatural (Wallenfeldt). Witches were considered followers of Satan and were often identified by hearing rumors or suspicions. Tituba, a local slave, was one out of the three women that was blamed by the two girls.

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The Salem Witch Trials were one of the most dreadful times in the history of Massachusetts; many people got put to death for absurd reasons. The trials began because a few teenage girls essentially bored with their puritan lives; they wanted to do something different. Therefore; they forced many people to believe that there was an evil power among them, encased in friends, neighbors, and even family members. This preposterous theory that the girls brought to the small, quaint, puritan town of Salem, turned out to be extremely devastating to the town and the people who inhabited it.

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