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Salem witch trials encyclopedia britannica
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Salem witch trials and historical analysis
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The Salem Witch Trials were a series of court trials in Salem, Massachusetts from 1692 to 1693 alleging the practice of witchcraft and murder by a number of women and men. With Massachusetts descent from a Puritan England, these accusations were serious, and they developed into mass panic. Among those accused was Bridget Byshop who was the first to be executed after she was found guilty. The document, “The Examination of Bridget Byshop at Salem Village 19. April.1692 by John Hauthorn & Jonath: Corwin Esq’rs” was handwritten by Samuel Parris, and recorded the lawyers examination against Bridget Byshop.
Many of the teenage towns girls gathered in the kitchen with Tituba (Witchcraft in Salem). Tituba was at the center of it all. There were many quarrels over Reverend Samuel Parris, and the Puritans believed the quarreling was the work of the Devil. Tituba made a ‘witch cake’, made with the urine of the victims, to try and draw out the sorcery (Wallenfeldt). It was believed some of the girls danced black magic dances in the woods (Witchcraft in Salem).
Mary Beth Norton (2002) explains that new accusations of witchcraft would spread beyond Salem’s outcasts and onto more respected members of society. Typically witchcraft was viewed as a working- class crime, but soon two upstanding Salem church members, Martha Corey and Rebecca Nurse, were accused. Rebecca Nurse was one of six women tried during the Court of Oyer and Terminer’s second sitting, from June 28th to July 2nd. Her trial proved to be particularly shocking. Nurse was convicted despite a petition of support from thirty-nine friends and neighbors, and active family efforts to discredit her accusers.
The witch hunt of Salem 1692 was perpetuated by Tituba. She is the sole reason the trial was spiraled into such an epidemic hysteria. Based on extremely, creatively, woven tales Tituba expressed to the court, in extreme detail the evidence needed to create the trials. To save her own life, and resist against her oppressive master, Tituba spun the town of Salem upside down with a single confession.
In Salem, Massachusetts summer of 1692, a group of teenage girls were said to have been “under evil hands”. When the girls were asked, who had done this to them, they accused local middle aged men and women. According to Castillo, “the first three women they accused were Sarah Good, Sarah Osborne, and Tituba, the slave” (1692, Castillo). Tituba claimed to not be a witch however, her mother was. These three women were the first witches to go on trial, all three were found guilty.
Nineteen men and women hung from the tree of destruction, for they were the ornaments of hysteria. New England was supposed to be a land of opportunity for the Puritans. During the summer of 1692, Salem Village proved to a wretched example of this; twenty people were falsely accused of witchcraft and were accordingly jailed and executed. Salem’s infamy has bewildered many, for nobody truly knows in entirety what caused the hysteria of the Salem Witch Trials in 1692. Clearly, there were a few possible causes of the hysteria; however, envious, young, single women; sexism; and lying little girls stand out as the main causes.
Tituba is most blamed for the Salem Witch Trials. Tituba was a slave from Barbados, where she was raised to gain the knowledge to invoke spirits as something she had no option to, now Tituba has to deal with the consequences through Gullibility, crudity, and Ignorance which all led her to be accused and responsible for the witch-hunt. Tituba was a slave that came from Barbados, and now is a slave in Salem, Massachusetts. Many specifics about her life are really unknown. Tituba later worked for Reverend Parris.
Tituba was accused of witchcraft by the girls and sent to jail (Loiselle). Tituba reported that the devil had come to her and five others, including Sarah Good and Sarah Osborne, and declared they aid him in hurting children. Sarah Good’s husband and their four-year-old daughter, Dorcas, both vouched that Sarah was more than likely a witch (Currie 12-14). Other girls who were accused of witchcraft brought up the chance of Dorcas Good being a witch.
Though Good and Osborn denied their guilt, Tituba confessed. Likely seeking to save herself from certain conviction by acting as an informer, she claimed there were other witches acting alongside her in service of the devil against the Puritans. As hysteria spread through the community and beyond into the rest of Massachusetts, a number of others were accused, including Martha Corey and Rebecca Nurse–both regarded as upstanding members of church and community–and the four-year-old
that mentioned her after this point in time. the Reverend Paris said he would pay the fee to get Tituba out of prison. Colony rules stated that even when someone is found innocent, you still must pay for the resources used while you were in jail. The expenses included an imprisonment fee and the cost to feed them as well. They could not be released unless these fees were paid for.
Hangings, trial, hysteria are just three words to describe the Salem Witch Trials in 1692. The events began happening when the teenage girls in the town, as well as a slave named Tituba, suspected of witchery. Tituba was firstly accused and chose to confess to a lie in order to keep her life. The teenage girls, seeing this, joined in on Tituba’s lying to save their lives. Soon after the girls let the lies get out of hand.
Some chain of events that happened was that the people of Salem started to panic about the news of them being witches. They began to fear because back then they did believe that witches were real. Tituba had mentioned that there were other witches around the neighborhood. So many people were being blamed that they were witches and they had to go on trial. Some people were becoming scared because they had no proof that those people they accused were witches.
The Salem witch trials was one of the most famous witch hunt in history. More than 200 accused witched occupied the local jail. 19 people executed, were hanged, one pressed with rocks to death and few more died in jail within a year from 1692-1693. It happened in Salem Village, New England in Massachusetts, now known as Danvers. Witchcraft was second among the hierarchy of crimes which was above blasphemy, murder and poisoning in the Puritan Code of 1641.
To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.
REVIEW OF LITRATURE A.) SUMMARY SOURCE A Although the whole book had information on the Salem witch trials. The introduction, chapter 1 and 2 and the conclusion had information regarding the research needed • Introduction: states what the Salem witch trials where and who they accused.
