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Similarities Between Mary Rowlandson And Harriet Jacobs

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Mary Rowlandson and Harriet Jacobs both penned a narrative of their time spent in captivity. Though they were born nearly two centuries apart, their imprisonment shared commonalities. The most prevalent common factor between the two narratives is that both autobiographies relate the story of an enslaved mother powerless to come to the aide of her children. Rowlandson bemoans that her “poor wounded child” died in excruciating pain, she was deprived of visiting with her eldest daughter and her son’s location was not disclosed to her (Rowlandson 176-77). Jacobs was dealt a regrettable lot, as well. For several years she was unable to assume the traditional role of a mother as her children lived elsewhere; and even when she was within close proximity to her children, she was only able to hear the voices of her children and at times view their faces through a small peephole, all without them being aware. …show more content…

Mary Rowlandson and Jacobs’ Incidents in the Life of a Slave Girl share is that both were written not as a journal but as a means to paint a picture of their enslavement. Rowlandson “wrote for her surviving children” (Gilbert and Gubar 175) and in turn illustrated the power and mercy of God. And Jacobs wrote for her “sisters who [were] still [suffering] in bondage” (Jacobs 620).
In the beginning of Rowlandson’s and Jacobs’ books the oppressors are painted as “merciless enemies” (Rowlandson 175) and as a “hoary-headed miscreant” (Jacobs 624). Over time Rowlandson did seem to develop some sort of empathy for her captors as they “were themselves starving and uprooted”. Additionally they paid small kindnesses to Rowlandson and never abused her (Gilbert and Gubar 175). Jacobs, however, never found any redeeming qualities in her master. Though her “life in slavery was comparatively devoid of hardships” she considered her master an immoral and wicked man (Jacobs

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Thus, we can see how each story of the captives help reveal the different feelings one might have while being held and dehumanized like Equiano and Rowlandson were. This is important because both rowlandson and Equiano were subject to torture, humiliation, and slavery. So, how would you react if you had someone you loved being subject to all these horrible, abusive

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There is no captivity novel that contains nothing but pleasure and comfort. In other words, every captivity novel contains a large amount of sorrow. In the narratives, Mary Rowlandson and Olaudah Equiano both experienced massive amounts of misfortune during their periods of captivity. For example, Rowlandson writes of her daughter dying from wounds she sustained during the mass kidnapping, murder, and pillage

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Captivity stories have become a popular genre throughout the American culture. The idea has gained popularity because America’s history with captivity has left unforgettable memories for all Americans. Stories like A Narrative of the Captivity of Mary Rowlandson and The Interesting Narrative of the Life of Olaudah Equiano have become very popular because of this. Although there are many differences between these stories, they both are similar in one way or another.

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The slave narratives by Frederick Douglass and Harriet Jacobs show how the institution of slavery dehumanizes an individual both physically and emotionally. Jacobs states that women in slavery were treated far more terribly than men were endured. The horrible treatments that were lashed upon women slaves, she witnessed through her own eyes, so the argument that Jacob presents, "slavery is bad for men, but far more terrible for women is agreeable. African American women who were brought as slaves or who were born slaves were emotionally and mentally dehumanized by their owners. In Jacobs' narrative the young girl was mentally harmed for the account of the the girls "young mind" would be filled with "unclean images" by the master.

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In the book, Incidents in the Life of a Slave Girl, Harriet Jacobs argued that slavery should be abolished. According to Jacobs, slavery should be abolished because, "slavery is a curse to the whites as well as to the blacks” (Jacobs, 462) because of the intensive abuse imposed on all those involved in slavery. Jacobs used an exhaustive list of examples of physical, sexual, emotional and mental abuse in the book. Although Harriet Jacobs had a very fortunate upbringing (Jacobs, 415), starting in her early teenage years in her life, Jacobs saw and experienced many forms of physical abuse to the slaves around her.

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Many people living in democratic societies often believe thralldom is of the past, but others, domestically and around the world, find themselves victims of slavery or serfdom. Today, many people find themselves enslaved for a variety of reasons, including to push a political agenda or to make a profit. Both, Mary Rowlandson and Olaudah Equiano have written enlightening narratives regarding their experiences in captivity. Mary Rowlandson and Olaudah Equiano’s captivity narratives can be compared and contrasted through their experiences of both kind and unkind treatment by captors, conditions under captivity, as well as their faith. Rowlandson and Equiano’s treatment by their captors differed greatly, for Mary was treated better as her time

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In today’s world, we learn about the harsh lives that slaves had to endure and how mistreated they were their entire lives. It’s often hard to imagine what it would have been like and how they coped with their terrible lives. Frederick Douglass and Harriet Jacobs discuss how they were able to find hope and comfort through the toughest of times. Through the harsh reality of slavery, slaves had the comfort of family, friends, and God to give them hope to one day have freedom.     Family was a large comfort and a little bit of an incentive for slaves who were fortunate enough to have their family near them.

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America the brave; the land of the free. These sentiments did not hold true for multitudes of men and women before the civil war. Among those who were denied these Amerian characteristics were Frederick Douglass and Harriet Jacobs. Both of these astounding writers lived most of their lives in servitude, where they found a fire within themselves to go on in their lives to learn and tell their stories. While Douglass and Jacobs may have had two incredible different tales of prejudice, they both tell a tale which relies on the themes of perseverance, the quest for education and freedom, their lack of control, and family.

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Rowlandson became very depressed during her captivity. She began to lose sleep because she was so depressed throughout her journey. After a while she began to get use to the lifestyle and began to appreciate things she had such as food and most of all her life, even though she was going through a bad

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Analogous in form to the spiritual autobiography, the slave narrative emphasizes the difficulty of upholding moral goodness under the weight of slavery. By revealing herself as a “fallen woman” Jacobs creates a hazardous problem, capable of eliminating the sympathies of a primarily white audience. Moreover, Jacobs risks portraying herself as an impure woman, whose virtuousness departs from the piousness and gracefulness typically exemplified by the ideal woman or “angel in the house,” according to the “Cult of True Womanhood.” Therefore, in an effort to preserve the ethos of her argument, Jacobs attributes her unchaste condition to the systemic effects of American slavery. Hoping to destroy the ideology of benign paternalism, Jacobs reveals her consequential ethical dilemma through a faint description of her master’s, Dr. Flint’s, licentious behavior.

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She writes, “I knew he had laid on me less than I deserved” (272). However, Rowlandson receives God’s grace many times throughout the narrative, from the gift of the bible that saves her, to her ultimate deliverance from the hands of the

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In Fredrick Douglass and Harriet Jacobs narrative they show how the institution of slavery dehumanizes an individual both physically and emotionally. In Jacobs narrative she talks about how women had it worse than men did in slavery. While men suffered, women had it worse due to sexual abuse. The emotional, physical, and sexual abuse was dehumanizing for anyone.

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She witnessed her community become destroyed by Indians, people whom she refers to as "barbarous creatures,"(238) "murderous wretches" (236) "heathen,"(236) "ravenous beasts," (238) and "hell-hounds." (237) Rowlandson never questions her faith in God throughout the rough times she is going through, uncertain of her survival. When she and her daughter are wounded and separated from her family, instead of questioning why God would do such a horrible thing to her, she interprets her experiences as signs from God. As a reference, she mentions that "[she has] thought since of the wonderful goodness of God to [her] in preserving [her] in the use of [her] reasons and senses, in that

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