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Mary Rowlandson's account of Indian captivity
Mary Rowlandson's account of Indian captivity
Mary Rowlandson's account of Indian captivity
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His tract depicts how the English viewed all Native Americans as savages, whether Christian or not. This works into Mary Rowlandson account, where she describes Indians as vicious savages and her own capture being punishment from God due to her own lackadaisical Christian worship. Here in lines the great contradictions that plagued the two cultures, it is evident that religion was not what drove the war, it was the differing views by two very different
Many stories of the relationship between Puritans and Indians make the natives out as being savages by only telling one side of the story. The written pieces of Mary Rowlandson and Hannah Dustan both start their stories right off with the attack of the Indians. Neither tells of anything about King Philip’s War that was the motive for the Indians to start the attack. Within the first paragraph Mary Rowlandson states that “There were twelve killed, some shot, some stabbed with their spears, some knocked down with their hatchets.”
There is no captivity novel that contains nothing but pleasure and comfort. In other words, every captivity novel contains a large amount of sorrow. In the narratives, Mary Rowlandson and Olaudah Equiano both experienced massive amounts of misfortune during their periods of captivity. For example, Rowlandson writes of her daughter dying from wounds she sustained during the mass kidnapping, murder, and pillage
Mary Rowlandson was taken as captive by Native Americans during King Philip's War in 17th century America. Her faith and a Bible given to her by her captors got her through her 11-week captivity, and afterwards she wrote her story in a book titled The Sovereignty and Goodness of God. Her book, the first American best seller, sparked a genre of captivity narratives in American literature. But the dangers of early America were ever-present, and when war broke out between the Native Americans and the English settlers, Mary and her children were captured and taken as prisoner.
After the attacks, she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What is different about these accounts is that Rowlandson truly opens up to the reader about the hardships that she faced. Rowlandson shows a captivating personality as she struggles to recognize her identity. The repetition of the ideas of food, along with the use of the word
Could there be contrasts and likenesses between two accounts composed by two unique individuals? Confronting various types of afflictions? It is conceivable to discover contrasts and likenesses in two stories relating two various types of occasions? Imprisonment accounts were main stream with pursuers in both America and the European continents. Bondage stories of Americans relate the encounters of whites subjugated by Native Americans and Africans oppressed by early American settlers.
She believed that if she kept the faith and believed in God she could survive her period of captivity. Rowlandson was a wife of a minister who was taken captive when the Indians raided Lancaster in 1675. She was a strong believer of a Bible that she had found during her captivity. Rowlandson was taken away from everything she knew and was placed into an unfamiliar town with just her youngest daughter out of all
Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a text that describes the experiences of Mary Rowlandson during her captivity by the Native Americans in the King Phillips war. The details about the capture which took place in 1676 are recorded in her diary accounts which were written a few years after she was released. The captivity lasted about eleven weeks and is accounted in the diaries. Rowlandson specifically believes that her experiences were related to the Bible and that the capture was a trial from God which she had to endure in order to survive and remain a true Christian woman who is suitable for the then puritan society (Harris 12).
A woman’s place in Puritan society was very limited during these times. A preface was added to her narrative by a puritan pastor as approval for her to publish her prose. Before her captivity Rowlandson didn’t know what a struggle consisted of. She was the typical housewife in a Puritan society. She never went without food, shelter, or clothing before her captivity.
Although, these eating habits went against Rowlandson’s religious beliefs, she realized that she was willing to eat nearly anything to make it out of captivity alive. Rowlandson’s attitude towards her captors’ food changes drastically over the course of her captivity because she wants to survive. In the beginning of Rowlandson’s captivity, she went long periods of time without eating any food because she was disgusted by it
In her narrative, Rowlandson frequently alludes to the Bible and asserts her undying faith in God. She produces an optimistic tone, even amongst the hardships she endures. For example, she mentions how “the Lord renewed my strength” (234) and “dealt mercifully” with her many times, and that she “fared better” than her captors (235). Rowlandson explains how God gave her the “strength” to persevere through her struggles, and that God treated her “better” than her captors because she believed in him.
During the colonial period many settlers came to the New World to escape persecution for their Puritan beliefs. Writers such as William Bradford, John Winthrop, Anne Bradstreet, and Mary Rowlandson all shared their experiences and religious devotion throughout their literature that ultimately inspired and influenced settlers to follow. This essay will discuss the similarities in Anne Bradstreet and Mary Rowlandson’s work as they both describe their experiences as signs from God. Anne Bradstreet came to the New World as a devoted Puritan as she repeatedly talked about it in her poetry. In her poems she discusses many tragedies that happened in her life such as; the burning of her house and the death of her two grandchildren all of which she thinks were signs from God.
The arrival of the first Europeans in the Americas is dramatically captured through the many writers who attempted to communicate what they saw, experienced and felt. What is more, the very purposes of their treacherous travel and colonization are clearly seen in their writings; whether it is poetry, history or sermons. Of the many literary pieces available today, William Bradford and John Winthrop’s writings, even though vary because the first is a historical account and the second is a sermon, stand out as presenting a clear trust in God, the rules that would govern them and the reason they have arrived in the Americas. First of all, William Bradford provides an in-depth look into the first moment when the Puritans arrived in the Americas. In fact, he chronicles the hardships they face on their way to Plymouth, yet he includes God’s provision every step of the way.
We know from texts that Native Americans were often depicted as savages and cruel. Mary Rowlandson’s text depicts Native Americans and their belief system as an abomination and classifies their physical appearance and actions mediocre. Rowlandson states, “when they came near, there was a vast difference between the lovely Faces of Christians, and the foul looks of those Heathens” (Rowlandson 288), she is comparing Native Americans and their culture to Christian standards. As I understand this is not a very religious way of thinking. In the journal Captive on the Literacy Frontier: Mary Rowlandson, James Smith, and Charles Johnston, Andrew Newman argues that literary differences, how the oral culture of the Native Americans differed from Rowlandson’s culture and as a result, it gives a sense of superiority.
She describes how the Indians “went on, burning, and destroying” (para. 0.1a) houses, “split open [the] bowels” (para. 0.1a) of their dead victims and “strip[-ping] [them] naked” (para. 0.1a). To add, Rowlandson’s use of animal imagery also underlines how like wild animals, the Indians are also inhabitants of the harsh wilderness reminding her readers that the Indians are not identified as humans. They do not live in the colonizer’s society or civilization. Besides animal imagery, Rowlandson also makes use of hellish imagery when referring to the Indians.
