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Similarities Between Occupy Wall Street Marxism

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There appear to be a few similarities between the occupy wall street, and marxism. They both in their own ways criticise capitalism and lean toward a more socialist government. They both Criticise capitalism but are not necessarily Anti-capitalism, Marxist believed that capitalism set the foundation for a socialist economy; while the occupy movement is mostly against corruption in wall street and its politics. Marx Believed that this socialist economy is only possible when the working class notices it has or is being exploited then makes changes based off this. An important resemblance is their idea of Class conflict, both believe that capitalism brings a deep division between classes, brought by economic greed. This is the basis of the
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The question of what makes or breaks a revolution is one that persists today. Several movements like the Occupy Wall Street has faded from the public’s eye in the previous years. What differs the Occupy Wall Street from a more successful revolution like the French revolution is the cause behind the revolution and what those revolting believe in. One of the indirect causes of the French revolution was the Agrarian Crisis of 1788-89.(Schwartz) Those that stormed Bastille and brought about the French revolution weren’t concerned with the liberty and freedom but instead they were concerned about survival.

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Wealth of Nations by Adam Smith and “Communist Manifesto” by Karl Marx and Friedrich Engels both address selfishness and its effect on society through social and economic means. In Wealth of Nations, Smith defines wealth as the productivity of a nation and the aspects of a commercial society. “The Communist Manifesto” criticizes the idea behind a capitalist society and talks about the class struggle between the working class and the owners of the means of production. Wealth of Nations and “The Communist Manifesto” both analyze how the selfishness of people affects society, however while Wealth of Nations claims selfishness causes increased productivity and increases wages for all, “The Communist Manifesto” argues that selfishness causes injustice

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We just looked at how the US is turning it more socialist, and now we are going to look at how Russia turned communist, and how the same thing could happen to the US. To oversimplify Russia’s revolution, it was caused by a people who were rightly angered by the mistreatment of minorities, and wanted to make people equal. To draw a parallel, this anger of mistreatment of minorities is something that is becoming more common in the US, especially in the Democratic Party; if you look on their party platform page, you will see an entire section dedicated to their policies on protecting the rights of women, LGBTQ, etc, and trying to make everyone equal. The parallels between the Russian political landscape right before the revolution and the current US political situation are obviously imperfect, but they are present. Russian Marxists

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The basis

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Aldous Huxley’s Brave New World presents a dystopian society in which social classes are implemented to keep the society going. Huxley alludes to many of the ideas of Karl Marx throughout the novel. The ideologies of Karl Marx are group into one belief; Marxism. Marxism would be defined as the political, economic, and social principles advocated by Marx; especially: a theory and practice of socialism including the labor theory of value, dialectical materialism, the class struggle, and dictatorship of proletariat until the establishment of a classless society (Merriam-Webster 1). In the novel, certain areas of Marxism are alluded to such as; individualism and isolation, social classes and the Conflict Theory, spirituality vs. materialism, and

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The film Metropolis ends with the Foreman and Joh Fredersen shaking hands and making peace, after a clash between capitalists and workers. However, that ending doesn't lead us to a clear conclusion and leaves many questions unanswered. This paper seeks to analyze if this peace is a rational one and if the end of the movie is a moment of totalitarianism. Metropolis is an indicative film of class and social issues. It is based on Marx’s class analysis, with the bourgeoisies at the top of the economic hierarchy, managers in the middle and workers at the bottom of the financial scale.

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Zeynep Tufekci is a writer who has spoken upon the Occupy Wall Street movement, which had begun in September 2011 as a protest against economic inequality and corporate influence in politics. Tufekci has described Occupy Wall Street as a leaderless, decentralized movement that used social media and other digital tools to organize and communicate. She has also noted that the movement drew attention to important issues such as income inequality and the influence of money in politics, but faced challenges in articulating clear goals and sustaining momentum. Occupy Wall Street represented a new form of political activism that emerged in response to the failures of traditional institutions, and the possibilities opened up by digital communication

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Holland Arrowsmith explains Marxism as a term which refers to “a hugely diverse set of social, economic, philosophical, historical and cultural theories”. Several theories such as social, economical, political and critical theories have been derived from Marxism philosophy. Marxism advocates equality amongst the class structure of society. Marxism is divided into two fundamental classes. According to Marx there are only two classes which exist: Bourgeoisie, which means powerful or dominant class and Proletariat, which means the peasant or working classes.

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This essay will compare and contrast the aspirations and opinions of the Marxist and feminist ideologies, both of which continue to have a meaningful impact upon modern politics. At its simplest Marxism is a political ideology which aims to build from the critical analysis of the philosopher Karl Marx. The Marxist view of capitalism is that through the operation of the economy, the masses (workers) are exploited by the ruling class (capitalists) via profit, which is seen as theft. A strong proponent of this stance was the philosopher Friedrich Engels who stated, “all past history was the history of class struggles; that these warring classes of society are always the products of the modes of production and of exchange.” (Engles, 1877), developed

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