At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.
Edwards' distinct diction is put to work to descriptively describe the power of the Lord and the unpleasant Hellfire that awaits the sinners. Such words efficiently infiltrate into the minds of his audience and scare them greatly. Edwards held his congregation locked up with his assurance of eternal damnation if the correct course of action was not taken. The church assembly felt the great impact of his rhetorical tactics and had the fear of the power of God on their minds.
Jonathan Edwards’ “Sinners in the Hands of an Angry God” and Benjamin Franklin’s “The Way to Wealth” while having a drastically different topic had similar subtopic and rhetoric language. While Jonathan Edwards warned his congregation of the eternal damnation that will be faced if they did not change their ways, Benjamin Franklin warned and gave advice on financial arrangements. Edwards communicates to his audience how their behavior has consequences, in this case, eternal damnation. Throughout his sermon, his use of pathos is overwhelming. Edwards uses confrontational language, descriptive images, strong fierce language to ingrain his warning into the hearts of his congregation.
The sketch that most exhibits the message and emotions that were delivered from Jonathan Edwards’ sermon “Sinners in the Hands of an Angry God” illustrates a man in a room, and the Virgin Mary outside the window. This sketch is a personal favorite of mine because the emotions and message were conveyed in a very powerful manner. This sketch made me stop and think and made me view it from a different perspective. It was abstractly painted, and the colors used accurately demonstrate the mood, environment, and time period in which this sermon was spoken. The audience that Edwards’ sermon was meant to be spoken to were those who were having second thoughts about the church and wanted to leave, it was his way of persuading them to join and remain
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
In the Sinners in the Hands of an Angry God, Jonathan Edwards delivers his ideas about the God’s rage and human sinfulness to his audience by using
In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon. In the sermon “Sinners in the hands of an angry god,” Edwards uses different types of
Contrasting, Not Conflicting At the time of the Great Awakening, Jonathan Edwards delivered very influential religious sermons and essays. In these works, Edwards sought to correct certain religious lifestyles or simply discuss certain religious values. One such work is his sermon “Sinners in the Hands of an Angry God” in which he urges people not to sin because of God’s almighty power and the strength of his wrath against sinners. Another such work is his essay “Beauty of the World” in which Edwards speaks of the beauty of everything in the world created by God, specifically God’s creation of light.
In Jonathan Edwards "Sinners in the hands of an Angry God", he uses simile, repetition, and imagery to persuade his audience. Throughout his sermon, Edwards constantly uses similes to add more meaning to his comparisons. In his sermon he writes, "... His wrath towards you burns like fire..."
Jonathan Edwards’ sermon “Sinners in the Hands of an Angry God” exposes the speaker’s negative opinion of humanity in relation to a worthy Christ and an enraged God. Edwards makes a specific point to explain that he believes anyone that is not a born again believer in christ, will suffer the wrath of God infinitely, in hell and however long their time on earth is. The speaker claims that in the future “... the devil is waiting for them, hell is gaping for them, the flames gather and flash about them… swallow them up… no end to this exquisite horrible misery.” (Edwards 41). The life and afterlife of christians that have not been born again as described by Edwards consists of infinite agony and inevitable hell with no escape.
In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man. Jonathan Edwards begins his sermon by quoting
It was during the Great Awakening, when powerful preachers like Jonathan Edwards decided to intensify their ways of broadcasting their religious seriousness. The idea of secularism and religious neglect had been the cause for this religious movement. In his sermon, from Sinners in the Hands of an Angry God, Edwards used strategies to guilt, persuade, and redirect the “sinners” into conversion, and to give a wakeup call to those who overemphasize their own worthiness as holy citizens. Throughout his sermon, Edwards used a variety of figurative language like imagery, metaphors, personification, and allusions to reveal his attitude towards “sinners” as unworthy and insignificant in the eyes of God, and his attitude towards God as being enraged
Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.
This is another instance that he uses logos to show common sense by saying that we do not deserve God’s forgiveness, but we have received it, and the unconverted could not care less. Ethos, pathos, and logos: from ancient times and still being used now due to their relevancy and accomplishments. Jonathan Edwards uses all three of these appeals in “Sinners in the Hands of an Angry God” to get his point across and to persuade the unconverted to turn o Jesus Christ. When truly analyzing this sermon
Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.
