At the very beginning of the sermon, Edwards explains, “there is nothing between you and Hell but the air; it is only the mere pleasure of G-d that holds you up.” Edwards personifies power to make a point that G-d is above everyone, and there is nothing anyone can do about it. This is the opening to the sermon, where the audience feels their inferiority to G-d right away, realizing that G-d is the only form of salvation they cam possibly receive. Additionally, “if your strength were ten thousand times greater than the strength of the stoutest, sturdiest devil in Hell, it would be nothing to withstand or endure it.” This time, Edwards personifies strength in relation to Hell, working up his audience mid-way through the sermon to get them to fight back against their guilt and petty attempts at ‘spirituality’; and therefore be in G0d’s good graces.
The most important feature of a sermon is the application of a scripture text to the personal experience of the listener. Especially this last part is what reduced many of Edwards’s listeners to tears. In Edwards’s sermon the scripture text is “Their foot shall slide in due time”. This meant that eventually, all sinners would be punished by God, which could be at any time. Edwards speaks of a wrathfull God, a God who by Puritan standards is considered forgiving for not letting all of humanity fall into the deepest pits of hell.
Literary analysis of “The sinners in the hands of an angry god” The great awakening was a religious revival that occurred in the 1730s and 1740s. It started in England and then gradually made its way over to the American colonies. During this time, many different preachers and religious speakers went around and gave speeches to the people. Jonathan Edwards was one of Americas most important and original philosophical theologians who also went around and gave speeches about God and hell.
It is explained that God is the only one who is able to save people from going to Hell. Edwards wants people to imagine how evil and distressed life would be without Gods love and mercy. He explains that to not burn in Hell people need to ask for forgiveness from God, experience Gods mercy, and continuously practice the Lords word. Edwards really lets the message of “Gods wrath” sink into our minds to show how mighty, powerful, and capable the Lord is. The Lord gives us many opportunities to rely on Him and when we need his love and mercy the most.
(Edwards 154). In this quote, he is saying that those who are not “born again” are already sentenced to Hell and there is nothing capable of changing that. He also shows this by saying, “God is dreadfully provoked, his anger is as great towards them to those that are actually suffering the executions of the fierceness of his wrath in Hell” (Edwards 154). He is comparing those who are not saved to those who are already in Hell.
On page 2 line 17, Edwards expounds this idea by saying “They are now the objects of that very same anger and wrath of God.” On line
“They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell.” (124). Clearly, he believes that God views the people with the same wrath and anger that he uses as torments of hell. Edwards uses strong language to make the people fearful of the God they loved. “God is a great deal more angry with great numbers that are now on Earth;”(124).
Edwards starts of the middle of the sermon by saying," The God that holds you over the pit of Hell, much as one holds a spider, or some other loathsome insect over the fire; abhors you, and it dreadfully provoked. " The imagine of the members of congregation being a bug makes them feel disgusted with themselves by the way God is disgusted with them to something they can relate to. Edwards then writes," O sinner! Consider the fearful danger you are in; it is a great furnace of wrath, a wide, and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God."
This interpretation of God becomes the reference point for the rest of the sermon. All of the commands and accusations in the sermon rely on Edwards' portrait of God as an angry, all-powerful being that has no obligation to have mercy upon his creations. By convincing his congregation of God's wrathful character, Edwards is then able to convince the congregation that they are in danger of damnation and severe punishment at the hand of this wrathful God. Edwards characterizes God as a being that "abhors" mortal men and "looks upon [them] as worthy of nothing else but to be cast into the fire" (200). Edwards then uses scriptural references to support his claims about the nature of God.
Jonathan Edward was a religious man and believed in Christianity; he used the way of salvation of the people by preaching. He recalled people of the hereafter world that all people are responsible for their actions and behaviors in this world otherwise God will punish them in the eternal world. According to Jonathan Edwards in “sinners in the Hands of an Angry God” that describes the wrath of God toward sinners, “o sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell” (436). Here he implies, if you people do not avoid bad behaviors and actions, you will count as sinners and will be going in
Edwards wanted his audience to mentally understand his attitude towards God, and for them to not underestimate God’s Powers. He painted a mental picture of an enraged and angry God when Edwards preached that “There are black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm… and were it not for the restraining hand of God, it would immediately burst forth upon you” (Paragraph 3). The black clouds and the description of the storm demonstrated God’s anger building up inside him waiting to unleash. God’s merciful act was the only reason he did not release his true wrath. There was no say when God will become completely fed up with his “sinner.”
He also describes the plights of those who didn't listen to their fear of God, but lived otherwise unobjectionable lives. The audience is meant to feel sympathy for them. "What would not these poor damned hopeless souls give for one day's opportunity such as you know enjoy!" The audience is meant to want to convert for themselves, but also their lost loved ones who did not get the same chance. Jonathan Edwards's "Sinners in the Hands of an Angry God" argues that everyone was out of God's favor and they needed to return to a righteous path.
This pathos appeal helps Edwards persuade the unconverted because they would not want to be left behind. He also illuminates that “God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell” (Edwards 41). Edwards discusses the interminably amount of diverse means that God could damn the unconverted to try getting the argument across that they will not comprehend death approaching and it could be at any moment. Another use of pathos in “Sinners” is when Edwards describes to the unconverted that “the wrath of God burns against them, their damnation does not slumber” (Edwards 41).
Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.
The majority of this sermon is dedicated to the audience whom Edwards views with repulsion. He uses imagery to describe the awful Hell that he believes the people in the congregation will end up in and calls it a “great furnace of wrath, a wide and bottomless pit, full of the fire of wrath” (Paragraph 8). He illustrates the never ending state of Hell in order to frighten everyone in the audience. He sees each and every person as damned and honestly believes they deserve be sent to Hell to burn for all eternity. He feels no sympathy for them because they are completely free to do what they want and he knows that what they do with their free will is commit sin.