The Primary objective of all leaders should be to control citizens. A society that allows authority to be challenged will never succeed. This source depicts an authoritarian or totalitarian view of what a governing body should look like. The author suggests that the primary objective of government should be the “control of the citizens”, and therefore that the individuals should entirely obey said government.
HIST 3005 Contreras 1 Luis Contreras Sophie Tunney 12/3/2018 The Needs of the people When a form of governing a state becomes obsolete it is sometimes best to do away with that form of governance and install a new form of government. In our “Shaping Of The Modern World” textbook we can find the source “Common sense” by Thomas Paine explaining how ineffective England’s rule over the colonies is, and we can also find “Social Order And Absolute Monarchy” by Jean Domat which argues in favor of absolute rule by the monarchy. Domat’s idea of absolute monarchy is flawed however because when a monarchy is in power it limits the growth of the state, stomp on the natural rights of its citizen’s, their decisions will affect their people
In Plato's Gorgias, it is apparent that Socrates has no desire to be a good statesman as it is defined in the eyes of the Athenians. His calculation is that Athenian rhetoricians place no reliance on facts or truth, nor are these their aim. Instead, they rely on the illusion of knowledge, and this morally weakens both themselves and their audiences. It is clear however, that if he wishes, Socrates is able to match most or all of the other statesmen in Athens, as is clearly indicated by his very eloquent speech which ends the dialogue. Additionally, under his own definition of a good statesman, it is evident that Socrates is more than qualified.
HUM2225 Dr. Hotchkiss September 30, 2016 Moral Insight Plato’s Euthyphro is based on a lesson between Socrates and Euthyphro outside of the Athenian court about the definition of pious or impious. Euthyphro was surprised to see Socrates there and even more curious to find out why he was there. Socrates explained that the court was persecuting him for impiety because Meletus was spreading rumors about him corrupting the Athenian youth. Euthyphro explains to Socrates that he was there to prosecute his father for murdering a farm worker named Dionysus.
Book X of The Republic can be viewed as a parody because Socrates is critical towards poets for creating images but he is guilty of doing the same. He bans the poets from the city for their ability to create images, but he too is guilty of creating images with his depictions of healthy cities, feverish cities, the myth of metals, his allegory of the cave, and countless other examples he uses to support his argument of what justice is. The reason Socrates dislikes poets is that they have no knowledge and are just observers who imitate images (Plato 285) and when they do imitate, they imitate the worse parts of the soul and are corruptive (289). Socrates is much more receptive towards philosophers like himself because they possess knowledge and
republican polity is, in a sense, the result of comprehensive absorption and creative transformation of Athens democracy, Roman republicanism, and British constitutional monarchy. The democratic form in which the representative system is implemented refers to the comprehensive absorption and creative transformation of Athens’ democracy by the United States’ republican polity. The great executive power conferred on the president refers to the comprehensive absorption and creative transformation of the Roman republic system by the Republican government. The construction of a decentralization check and balance mechanism refers to the comprehensive absorption and creative transformation of the British constitutional monarchy by the polity. The significance of the establishment of this polity mainly refers to the prevention of the emergence of authoritarian dictatorships and to a certain extent the protection of the bourgeoisie.
The source of Socrates’ suspicion of democracy stems from the argument that the general public is ignorant and therefore lacks the knowledge or reason to make the best decision for government and electing officials. The foundation of democracy is based on majority rule, however because the majority is unaware of what truly is good for them, by virtue of their ignorance, the masses are not capable of electing a leaders fit to run the state or government. Socrates contends that due to the general public’s ignorance, the majority will vote in favor of what and who panders to their desires and wants rather than what is logical and better for their souls (459b). Because the general public is ignorant, those who have the knack of oratory pander to the desires of the masses and therefore the consequence of democracy is inherent corruption in the governing structure. Socrates contends that the art of
Socrates started his life as an average Athen citizen. His parents worked, making an honest living. But as Socrates grew up, he began to realize that his mind questioned things and wondered how come no one else questioned the same things or at least think about the answers to the questions that were not answered. So, as his mind kept wandering, he began to acknowledge the questions that were not answered and sought for those answers. He ended up believing and teaching things to other people, whether it went against the way the Athen government or not, he still continued his work.
Socrates is quoted as stating, “An unexamined life is a life not worth living” (38 a). Socrates was a founding figure of western philosophy, and a stable for many ideas. He lived in Athens, Greece teaching his students, like Plato, questioning politics, ethical choices, and many other things in Greek society. In the Trial and death of Socrates: Four Dialogues by Plato, it explores the abstract questioning Socrates had towards many of the normal social properties, which led to his trial, resulting in his death. The most important aspects discussed in the dialogues is the questioning of what is pious and impious, what it means to be wise, and good life.
As we have established, if the primary role of the state is to secure and maintain the most possible happiness for the people, the surely an unjust state would not be a state capable of achieving this goal. Monarchies seem the ideal constitution to Aristotle because the virtue of the monarch is not diluted by the potentially selfish desires of others. However, this is also the least stable of the
PHIL 243 First Essay Dogachan Dagi In the Republic, Socrates substantially argues that under right conditions Kallipolis which literally means ‘the ideal political state’ can be created. He presents very reasonable arguments about how to achieve and preserve the Kallipolis throughout Book V. However, this essay will strongly claim that Socrates’s Kallipolis is mostly not achievable, and if somehow achieved simply not sustainable. The main problem about his ideal city is the fact that too many regulations go against individual liberties and human nature.
Introduction Monarchy, aristocracy, tyranny, oligarchy and democracy were all forms of government found at different times and in different city-states in Ancient Greece. Elements of more than one of these forms also co-existed, however, and the modern connotations of labels such as these are not necessarily the same as those that prevailed in Ancient Greece. In this paper I firstly describe these various forms of government and provide examples of their use in Ancient Greece. I then compare and contrast the models.
He justifies the need for democracy, aristocracy and monarchy depending on location. The three philosophers use their judgment and prior knowledge on each other’s work to validate an ideal society, especially for the uprising continent of America. Governments are an established institution in every society. Though there are multiple types of governments, their purpose is fundamental to determining the influence on a civilization.
1 INTRODUCTION Power and authority are the most important aspects of politics as such way of thinking comes a long way from the earliest thinkers such as Plato and Aristotle to mention few. They are the fundamental features of state in politics, focusing on who should have the power and authority over the people and who should rule them. During the time prior and after the birth of states, political authority has always been a major concern with regards to who should rule and how and who shouldn’t. Therefore this issues need to be addressed in a way that will at the end benefit the society. Plato is the thinker or theorist who came with addressing who should rule in a political environment in what Plato outlined that only Philosophers should rule.
In the conclusion of this paper, I will have illustrated that Plato’s government view is more valid than of Locke’s. In Book II of Plato’s Republic, Plato describes a just city to look at the concepts of political justice. He refers to this city as Kallipolis. A just city is that of which everyone develops a skill based off of their innate abilities.
