In an excerpt from Antigone by Sophocles, the speaker, Teiresias is stating that a good man is one who makes a mistake, recognizes it, and corrects it. Also, the opposite of a good man is one who knows they have made a mistake yet fails to correct it because of their pride. The Mayor of New Orleans, Mitch Landrieu recently spoke about why the statue of a Confederate general is being taken down. Landrieu says “We still seem to find so many excuses for not doing the right thing. Again, remember President Bush’s words, “A great nation does not hide its history.
Creon is a very stubborn man because he was the king of Thebes,Antigone challenged his decree,by burying Polynices. Creon is a stubborn man because he refused to bury his own nephew, he thought his nephew was a traitor. “They say that has sworn,no one shall bury him,no one mourn for him,but his body must lie in the fields,a sweet treasure,for carrion birds to find as they search for food”(line 19-23 page 970),By saying no one shall bury him and no one mourn for him Creon is showing how stubborn he is, He’s not only saying that he won’t do it, but other people can’t do it either. Creon’s law is an example of how stubborn he is because he doesn't care of what other people think,only what he thinks matter.
Many of the characters in the story have a unique way of developing the theme of the story. Antigone, the daughter of King Oedipus and Jocasta, words and actions contributes to Creon’s development as a tragic hero. Antigone will do anything to properly put her brother to rest even if that means she has to die, Creon feels that it is right to punish her with death even if that means she will not get the chance to marry his son (Haemon). “You’ll never marry her while she’s alive,” (858).
In Sophocles' play "Antigone," Creon, the King of Thebes, is depicted as having a dual nature. On one hand, he is a strong and just leader who is determined to maintain order and stability in his kingdom. He is a man of conviction, who firmly believes in the laws of the state and the need to uphold them, even in the face of opposition. He is a leader who is not afraid to take decisive action, and his determination to enforce the laws of the state is evident in his decision to punish Antigone for her actions.
Pride can be one of man's strongest qualities. In Sophocles' play, Antigone, the Theme of pride becomes the cause for destruction for both Creon and Antigone in the play.. Creon's Pride blinds him to the injustice he commits against Antigone and the gods. Antigone's pride leaves her no choice but to be killed because of her beliefs. They Both automatically surrender to their own hubris and demonstrate how uncontrolled pride leads to personal downfalls and destruction in Antigone.
Almost always, in Greek tragedies a “tragic hero” has a hamartia, or tragic flaw, which will cause their concluding demise. In the Greek playwright, Antigone written by Sophocles, the interesting character, Creon, is a prime example of this. According the Aristotle’s theory, to be a tragic hero you have to have three traits: a flaw, a fall, and acceptance of your current situation. Creon’s flaw is his ego, which blinds him and lures him to do rather profane activities. Due to Creon’s ego, him losing everything caused by that very hamartia, and acceptance of the series of unfortunate events that occurred; Creon is the tragic hero in Antigone
In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.
Antigone Expository Essay Glory; it was the only the thing that mattered in Ancient Greece. To receive honor from the gods is the only thing for many greeks. In the play, Antigone, written by Sophocles, the protagonist, Antigone, encounters many conflicts. One major conflict is with King Creon over the honoring of her brother.
In the play Antigone, Sophocles demonstrates the conflict between family and God through the characters of Antigone, Ismene and Creon. Antigone being ambitious and strong willed throughout the play, fights for his brothers honor and proper burial while Ismene on the other hand, is more timid fears the consequences that may occur if the laws are broken. For Creon he is the King and holds most power, until the Gods feel he is incapable. Antigone, Ismene and Creon all use logical and emotional appeals to achieve a compromise to either bury Polynices or not.
He cleverly links Creon and Antigone together in order to stress the duality between Creon’s laws, and the divine laws; exposing how Creon will abuse his power by any means to ensure his laws are obeyed. He then expresses the severity of Creon’s abuse through his supporters, the chorus and Haemon, for it induces both to desire rebellion. To finalize his play, Sophocles successfully discourages anyone from abusing power by making it Creon’s tragic flaw, for he warns that it will always end “with mighty blows of fate” (Antigone
In Sophocles “Antigone”, translated by Richard Emil Braun, Haimon, the son of the Kreon, portrays elements of utilitarianism by trying to represent the best outcome for the community to his father. A sound argument towards Haimon showing utilitarianism is that Haimon only thinks about himself. Haimon states “You direct a course for me with good intentions, and I follow it” (Braun 46). This could show that Haimon is thinking for his own good intentions. However, Haimon follows his father’s commands but politely argues with Kreon about the greater good for the community instead of himself.
Aristotle founded the idea that all the best arguments have three key parts: ethos, pathos and logos. Translated from latin, this means ethical, emotional and logical. In the play Antigone by Sophocles, the characters frequently make use of these tools when attempting to persuade another character to conform to their beliefs and thoughts. Antigone tries to get her sister, Ismene, to help her in a crime that she believes is just. Haimon attempts to lessen Antigone’s sentence by lecturing his father about what it means to be a good leader, and the Chorus is just trying to help out anyone they can with wise words from a third party opinion.
In Sophocles's epic play Antigone, Creon is a leader who is too prideful and his hubris is the reason of his downfall. Creon’s fatal flaw is his hubris. Creon’s downfall includes the loss of his family and losing the trust from the people of Thebes. Pride will always be a problem.
The drama Antigone places the culture of Greece on display by showcasing the many values that this culture held in reverence, including remaining loyal to family, honoring the dead, and honoring the gods. In Sophocles’ renowned drama entitled Antigone, one of the main values that Antigone chooses to honor is loyalty to family, even when that means that she has to forgo loyalty to her city and community. Even though her uncle the king, Kreon, forbade anyone to bury Polyneikes’ body because he had been on the opposing side in the battle, Antigone felt a duty to her brother to bury him. When speaking with her sister, Antigone says that Kreon’s command “…threatens our loved ones / as if they were our enemies” (Antigone 14-15).
