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Masque Of Reason Analysis

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Since the fall of Adam and Eve to temptation, suffering has been a prevalent concept in our faith that humans have tried repeatedly to understand. Even though suffering sometimes causes us to question the power of God, it is a crucial means to which we grow into stronger individuals. I believe we can reconcile faith and suffering because suffering strengthens our relationship with God, everything happens for a reason, and sufferings draws us closer to others.
Suffering is a difficult yet important part of our faith because it strengthens our relationship with God. In Job 1, we meet a righteous man named Job who worships God daily. Then, Satan tells God that the only reason Job is so devoted to Him is because nothing bad has happened to him. …show more content…

Another example of how suffering strengthens our relationship with God is evident in the satire, Masque of Reason.The Masque of Reason is a satire written by Robert Frost in 1945, that addresses the Book of Job, its unanswered questions, and modern skepticism with theology. Since the reason for suffering is not revealed to the readers through the book of Job, Job continues to ask God for the reason throughout the …show more content…

In Ecclesiastes 3:1-8, we learn that there is a time for everything. One main appearance of suffering apparent in many people’s lives is the loss of a loved one, but Ecclesiastes shows us that there is “a time to be born and a time to die.” (Ecclesiastes 3:1) Ecclesiastes emphasizes that there is a time for everything and God has a plan for everybody. In Masque of Reason, it teaches us that our faith is a mystery. On page 591, God says, “There you go asking for the very thing we’ve just agreed I didn’t have to give.” This quote emphasizes that God does not have to tell us the reason for suffering yet we should trust in the Lord that he will protect us according to his plan. Finally, my last example is my grandfather. My Grandfather suffered with dementia for many years. At the age of 81, God called his servant up to heaven with him. Even though, his death caused his family and friends suffering, his suffering was ended. This shows that everything happens for a reason because God wanted to end my Grandfather’s suffering, and conclusively gave him a greater reward than he could ever imagine:

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Everyone has experienced pain, but we all deal with it differently. Some people try to avoid experiencing pain, for they are scared; while others accept their punishment and agony. Moral people tolerate their pain and trauma by making their traumatic experience meaningful and important. They learn from their punishment and try to provide insight. In the stories of Antigone and Boycott, Letter From Birmingham Jail, righteous people fought for their beliefs without violence and dealt with their suffering without hesitation.

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Rowlandson frequently alludes to the book of Job- drawing a parallel between herself and the perfect Christian martyr. By describing her captors in association with Hell, she casts them as, not only, enemies of the Puritans, but enemies of God as well. Rowlandson does suffer the wrath of her mistress; however, she is met with much kindness from other Natives. For example, she is even given a Bible by one of her “savage” captors (Rowlandson 263). She is offered food by many other Natives (Rowlandson 269).

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And if God is God, why is He letting us suffer?” (1) The lifelong quest for answers to these questions shaped his theology

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Hardship shapes people, it changes them drastically. It’s as if they go through metamorphosis, they are completely different; things like their religion can easily be affected by this. When human beings are stripped of what makes them human, they have little left.

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Effects of Trauma in Night How can extreme suffering change a person? Going through a German concentration camp causes many people to have life changing differences in their lives. Elie Wiesel tells his personal experience of going through a concentration camp in his book Night. He shares the horrific events that he, his father, and others had to experience.

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“I have learned that the Father relentlessly works to reshape his blood-brought children into the likeness of his son...our task, however, is not merely to endure suffering, but to embrace it, find God on it and draw closer to him through it. Simply put, ‘There is no remedy for this darkness but to sink in it.” A quote from Bruce Demarest, found in his book Seasons of the Soul, discusses the three stages of spiritual development, orientation, disorientation, and reorientation. Disorientation is the stage where trials and sufferings are faced, but most importantly, a stage where we use our pains and sufferings to help us grow. Murray Decker explains disorientation as a stage of “lostness and dryness.”

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A “simple creature of flesh and bone”(76-77) is not seen as being capable of understanding god’s will. Unlike god a person’s views may be warped by emotion; someone may “suffer hell in [their] soul and [their] flesh.”(77) After the death of Akida Drummer the prisoners forget to pray for him as a direct result of their own suffering. Unlike a god they have been rendered unable to fulfill their promise to their friend because of their own emotional trauma. Sorrow and other emotional responses are described as a force capable of destroying one’s ability to reason. Furthermore humankind is not seen as having adequate trust in god’s will.

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In Al Gore’s “The Assault on Reason,” many topics are presented to get his argument across. Gore’s thesis is not fully revealed in the essay, but one can infer it is about the people needing to wake up and realize what is happening. He wants people to ask questions, get reasoning, be a fully informed citizen. For example, Gore states "More and more people are trying to figure out what has gone wrong with our democracy, and how we can fix it." (Gore 9)

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Heavily influenced by Max Weber, Peter Berger was interested in the meaning of social structures. Berger’s concern with the meaning societies give to the world is apparent throughout his book The Sacred Canopy (1967), in which he drew on the sociology of knowledge to explain the sociological roots of religious beliefs. His main goal is to convince readers that religion is a historical product, it is created by us and has the power to govern us. Society is a human product. Berger made it very clear from the beginning, that society is a dialectic phenomenon; it was produced by us and in return, produced us too.

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“ (C. Lewis) That her health problems are due to nature since the majority of her issues were genetically passed down from Dad, and while we both get that it still does not explain why the God who created nature would allow that pain to be passed down. I told her that Lewis presented it this way, that we as humans have attributed to God the qualities of good, and loving and all-powerful as we know them, and then I posed the question to her that I felt Lewis was pointing out. What if our idea, our concept of good, loving and all- powerful was not the same as His idea of good, loving and all-powerful? We already know that “His ways are not our ways, His thoughts not like our thoughts “ (Isaiah 55:8) I told her about the analogy Lewis used in chapter three, how that we as parents use our authority to try and shape our children into being good people and that how at times our children questioned our methods because to them those methods were not what the child considered loving, how that even though the child may not be able to comprehend that we were doing came from a place of love, we, the parent knew it did. I told her that I thought Lewis was telling us that we have to sometimes view pain as one of the tools God uses to shape us into being the person he knows we are capable of

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Literal sense: In Psalm 22, someone cries out to God and pleads for Him to save him from torments of his enemies. Progressively through the passage, he changes his tone. It goes from angry and negative to positive. He then thanks God for rescuing him.

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Also, in Genesis where Adam and Eve eat the fruit of knowledge and gain knowledge, but the knowledge also brings suffering into their lives. The

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The ultimate answers to man's questions about pain, suffering of the innocent, and death are found in Christ's Passion, Death and Resurrection (n. 12). The truth communicated by Christ is the absolutely valid source of the meaning of human life (n. 12). All human creatures, not just philosophers, have the right to receive the truth about their existence and destiny (n. 38). By the revelation of Jesus, God the Father has made the truth available to every man and woman. Jesus Christ is not only the revelation of God to man, he is also the revelation of man to himself.

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“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it. The great secret of the spiritual life, the life of the Beloved Sons and daughters of God, is that everything we live, be it gladness or sadness, joy or pain, health or illness, can all be part of the journey toward the full realization of our humanity” Henri

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I personally think that suffering helps us to notice and appreciate true happiness. If we did not feel pain, we would not realize how great life is. Aristotle implies we are able to control our happiness in this way. Once we have experienced suffering we know it eventually passes and life carries

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