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Summary: Historical Importance Of Guadalupe

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historical importance of Guadalupe remains a little unknown even to Mexicans. Many pilgrims visit the basilica and pay their respects to the Virgin. In fact, the Virgin carries such admiration and reverence that numerous pilgrims approach the basilica on their knees. The accounts on the Guadalupe remain different according to different people in Latin and North America. Feminism, Latin, and black lenses of freedom show understanding of the Guadalupe. Yet, the Bible recounts these lenses in the Pauline letters: There is no Greek or Jew, slave or free, female or male, for all are in Jesus (Gal. 3:28). In this regards, the evaluation of the Guadalupe requires much more than the three lenses of liberty; therefore, it is imperative if people remain
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103-5). Ruiz strongly suggests that no matter what profession that Mexican women have played an important part in making history but one way or another their accounts have been kept in the dark. What sets Ruiz aside from previous historians is that, while they was fixated on male European immigrants’ creation of the American society, she proved the journey and challenges of Mexican immigrant women that contributed to developing the American and Latino American

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Co-authored Viva LA Virgen De Guadalupe! the Visit of Pope John Paul II to Our Lady of Guadalupe Parish San Antonio, Texas 1987 in February 1989 with Mary Ann Smothers Bruni and co-authored

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Tenochtitlan The city of Tenochtitlan was built on a lake. It was surrounded by mountains and was also near an active volcano. But this is not what forced them to create their enormous city on a lake. What influenced them was a priest who had a dream and told them to travel and search for a pear cactus with an eagle on it.

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Montazuma the second was possibly one of the most important people in the entire history of The Aztec history. This is because he was the king/emperor when the Spanish concurs concurred the Aztec empire. He was born in 1466 and died in 29 of June 1520. According to one of the sources I used Montazuma was killed by the citizens of Tenochtitlan using rocks and spears because Cortez and his men forced Montazuma to admit defeat to his people. Letting the Spanish in to Tenochtitlan and showing weeknes was a horrible decision because the Spanish concurs saw this and used it against him.

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However, instead of converting completely to Christianity, Topiltzin draws upon the parallels between the two faiths and the idea of transculturation occurs. The symbol of the Virgin Mary merged with the Aztec Mother Goddess created a brand new symbol: the Virgin of Guadalupe, who is still an extremely profound figure throughout Latin America. Through transculturation, Topiltzin’s faith was not diminished but creating something new and distinctive to save

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On September 16, 1810, “Spanish officials” (“Our Lady Of Guadalupe: Patroness Of América” 9) actually shut down all festivities for the Madonna’s feast day (“Our Lady Of Guadalupe: Patroness Of América” 9). Being a worshiper of Our Lady of Guadalupe is not just done in a religious way, but in a patriotic manner as well. This was extremely evident “during the Mexican Revolution (1910-17) and its aftermath” (“Our Lady Of Guadalupe: Patroness Of América” 9), when mexican devotees, including bishops and clergy members, filled the streets with Mexican flags (“Our Lady Of Guadalupe: Patroness Of América” 9) showing their pride in their country with the voice that was given to them by Our Lady of Guadalupe.

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The wondrous event of the apparition of Our Lady of Guadalupe and her miraculous tilma played a significant role in Mexican and Spanish history. Especially through the converted Aztec Juan Diego, Our Lady performed many incredible deeds for the Mexicans, the Spaniards, and the Aztecs. Three specific acts that she performed were the conversion of the Aztecs, the rescue of Mexico from multiple plagues and natural disasters, and the end of the Muslim threat on the Christians. First, Mary’s intercession brought about the vast conversions of Aztecs. During the time when Bishop Zumarraga was appointed bishop in Mexico, the Aztecs and Mexicans were performing human sacrifices and the Spaniards were enemies with the Aztecs.

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Hatuey a Native of Cuba explains to his fellow kens men that he believe that god of the Spaniards is gold. This scene not only proves La Casa portrayal of the natives but also shows how the Spaniards greed is over shadowing the native’s views of Christianity. To prove

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In the article “The Virgin of Guadalupe: A Mexican National Symbol” by Eric R. Wolf, the facts are given about the history of the symbol as well as the importance that it plays in the lives of the people of Mexico. This Wolf applies the agnostic approach in his article by the language that he uses. He does not attempt to persuade or dissuade from believing in the Virgin of Guadalupe. Wolf starts out by explaining that the terms he uses do no represent the Mexican people as a whole, “In this paper, I should like to discuss this [Virgin of Guadalupe] Mexican master symbol, and the ideology which surrounds it. In making use of the term ‘master symbol,’ I do not wish to imply that belief in the symbol is common to all Mexicans” (Wolf 2).

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One of the most famous events in Aztec history was the battle of Tenochtitlan, in which Hernan Cortes and his army of hundreds marched all the way to the capital where he murdered the leader Moctezuma II. During this great historical battle Cortes’ men slaughtered many men, women and children just for total control over the whole city. As well as murdering the leader Moctezuma II and killing hundreds/thousands of innocent people Hernan Cortes also burned down the whole of the city at the end of the long battle to show his power, might and control. This battle is one of the most historical and important events during the Aztec era because it helped shape the way the Aztecs lived in such ways as religion/beliefs and the what they did from

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Because of the two conquests: Spain’s conquest of new worlds in 1492 and the United States’ expansion of its national borders by military conquest in the nineteenth century, two religions mix. The mix of the two religions: the Amerindian (indigenous) and the medieval European creates a new form of Iberoamerican Christianity not related to the religious problems of Europe that produced Protestantism and Tridentine Catholicism. The poor experience the mystery of God through this new form of religion since this “popular religion” becomes the embodiment of the faith of the suffering poor in the new world. This new form of Iberoamerican Christianity develops but neither from the European church or the United States church. The center of attention for this new Christianity is the mystery of God.

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(pg. 8, Delgado, Kevin) All popular religions have a main location where people often pilgrimage to, where they can pay their respect to highly respected elders, and visit sacred natural locations. We see an example of this when we talked about the sacred Ceiba tree in Cuba, as followers of Santeria often pay homage to it. With this idea of Santeria being more “pure” in Cuba than in other countries, Santeria is gaining an “authenticity” that validates it as a religious practice and is losing its association as a demonized, evil practice among those who know nothing of its

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When the Spanish first arrived, they were in awe of the architecture of the Aztecs and this amazement may have contributed to them possibly respecting the Aztec people at first for their accomplishments. Differences in religion, sparked most of the aggressive behavior of the Spanish towards the Aztecs. They saw the human sacrifices and other practices of the Aztec religion as barbaric. This caused them to view the Aztecs as inferior and ultimately as enemies against their faith. With that state of mind, it was no longer necessary for the Spanish to try to peacefully deal with the Aztecs.

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The most famous examples of the Black Madonna are probably the Virgin of Guadeloupe in Mexico and the Cracow Virgin, in Poland. They are objects of veneration and pilgrimage for devout Catholics. Woodman, and others, relate these dark-skinned icons of the Christian Divine Mother to other dark Mother Goddesses, such as Kali in India. This amplification of the Black Madonna, as well as observation of the way Black Madonna figures act in women 's dreams, helps us understand this archetype. The Black Madonna seems to appear in dreams that connect a woman to the cycles of nature, to the destructive as well as the generative forces in life and to the erotic aspect of the sacred

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