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Summary Of Babbling Women

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Recommended: Historical analysis of the bacons rebellion

Around seven years after Brown’s phenomenal work, Terri L. Snyder released Brabbling Women: Disorderly Speech and Law in Early Virginia. To advance the image of women in early Virginia, this book is an early examination of colonial Virginians attitudes towards women’s speech and how men viewed this speech as undesirable. The title of the book is taken from a 1662 Virginia law passed by the General Assembly that stipulated that “brabbling signified a wrangling, quibbling, quarrelsome, or riotous disposition.” This law turned an otherwise un-gendered type of speech into a gendered style of conversation, which recognized the speech of disorderly women as a key factor in the mayhem in the colony in addition to Bacon’s Rebellion. According to Snyder,
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It shows the vital roles played by men and women in society and the extremities that lay between them. Anne Orthwood’s Bastard: Sex and Law in Early Virginia by John Ruston Pagan highlights the nature of life in the colonial times and how it aided the creation of American law. The strength in this composition of diaries are the primary sources given throughout the book. Primary sources like those evident in Anne Orthwood’s Bastard, allows its readers to come up with their own conclusions and images of what went on because the sources are created from people who lived it. Whenever someone is exposed to primary sources, they are able to stop learning history and actually start doing history because they are researching actual data/evidence.

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The collapse of the consensus era of American scholarship in the 1960s and the rise of cultural historians in the subsequent decades began a revitalized interest in early America’s legal system. The 1970s also marked the end of the intellectual historian’s dominance. The works of “giants” such as Bernard Bailyn and Edmund Morgan were gateways into the present era of the historical field. These authors, and many like them, took advantage of scores of new data and sources being uncovered from seventeenth century Virginia, to question many aspects of traditional scholarship. Bailyn, in “Politics and Social Structure in Virginia,” breaks with the norm of existing scholarship by examining Virginia’s seventeenth century political system from a non-institutional

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Within the incisive “Polly Baker’s speech,” Benjamin Franklin satirizes the patriarchal structure of the judicial system that unfairly judges women. Franklin utilizes a sardonic persona of a “poor” 18th century women being “persecuted for the fifth time, for having a bastard child” who only wants her “fine remitted.” Through his judicious use of hyperbole and his persona’s rhetorical conditional statements, Franklin produces a sarcastic tone in Polly Baker’s speech and ridicules the “great men” who enforce the institutionalized bias against women under the rule of law.

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Around seven years after Brown’s phenomenal work, Terri L. Snyder released Brabbling Women: Disorderly Speech and Law in Early Virginia. To advance the image of women in early Virginia, this book is an early examination of colonial Virginians attitudes towards women’s speech and how men viewed this speech as undesirable. The title of the book is taken from a 1662 Virginia law passed by the General Assembly that stipulated that “brabbling signified a wrangling, quibbling, quarrelsome, or riotous disposition.” This law turned an otherwise un-gendered type of speech into a gendered style of conversation, which recognized the speech of disorderly women as a key factor in the mayhem in the colony in addition to Bacon’s Rebellion. According to Snyder,

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Gender roles played a heavy role in colonial society, and the women who did not conform to these roles were easy targets for witchcraft accusations. Women who were post-menopausal, widowed, unmarried were not fulling their “duty” to society of bearing children and thus could come under fire (Lecture.) Those who were aggressive, out spoken, or did not do as another wished could also bring cries of “witch!” (Lecture.) This is highlighted in Cotton Mather’s Accounts of the Salem Witchcraft Trials, one of these accused women Susana Martin stands trial with many of the testifiers being men who had been wronged by Martin in some way or another.

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