After reading “Devil in the Shape of a Woman: The Economic Basis of Witchcraft “by Carol Karlsen I was intrigued by Karlsen’s interpretation, and upset about the ways women were treated. During these witch hunts women and men alike were accused of the crime, but the majority were women. I found it interesting that she related the commonly known Puritan beliefs, which lead to accusations of witchcraft, with gender roles. She ultimately says that Puritans feared these accused women because they symbolized female independence. I found it shocking that women, often the wealthier, had a greater chance of being let go of their accusations if they had a husband to spoke on their behalf.
Young Elizabeth “Betty” Parris and Abigail Williams were cousins, but also best friends. The girls enjoyed playing together and listening to the stories of their slave, Tituba. Because of their connections with the church the girls had most likely grown up with Puritan beliefs and were strongly influenced by that culture. The girls knew all ten of the commandments and were familiar with what they were and weren't allowed to do by the ways of Lord. With this strong Christian influence, 9-year-old Betty and 12-year-old Abigail were the last people expected to get caught up in a witchcraft scandal.
The novel A Delusion of Satan written by Frances Hill describes the history of the Salem Witch Trials (“Salem”) in 1692, the causes and effects of the witch hysteria, and the biographies of major characters associated with the trials. In the novel, Hill started out explaining the Puritans’ beliefs and customs, the gender roles of men and women in Salem and why women were easily accused of being witches and practicing witchcraft in the 17th century. During that time, women were easily accused of practicing witchcraft because they were viewed as physically, politically and spiritually weaker than men. Men were perceived as the power, status, and worthy in the society, and they dominated women’s behavior and social status. In the 17th century,
Betty Parris’s great power throughout Act I can be seen by her ability to single handedly create chaos and hysteria within the town for her own personal gain. Her power can first be viewed after Susanna Walcott explains the possibility of a supernatural cause to Betty’s illness, leading Abigail to advise her Uncle about “the rumor of witchcraft [that] is all about: [She] thinks [he 'd] best go down and deny it [himself]. The parlor’s packed with people,sir” (10). This is the first hint that others in the town believe in the presence and of the beginnings of the hysteria that follows.
Gender roles played a heavy role in colonial society, and the women who did not conform to these roles were easy targets for witchcraft accusations. Women who were post-menopausal, widowed, unmarried were not fulling their “duty” to society of bearing children and thus could come under fire (Lecture.) Those who were aggressive, out spoken, or did not do as another wished could also bring cries of “witch!” (Lecture.) This is highlighted in Cotton Mather’s Accounts of the Salem Witchcraft Trials, one of these accused women Susana Martin stands trial with many of the testifiers being men who had been wronged by Martin in some way or another.
Men and women also had different takes on sin. Women were more likely to read their sins as a pact with the devil no matter how severe the sin was whereas men paid close attention to the sin as an individual moment of weakness in which they would be able to return to their relationship with God. Believing that they could turn to the devil themselves, women were more likely to then accept that other women could be equally demonized.
In 1692, people were accused of casting spells, which meant they were siding with the devil in Salem, New England. Many people who lived in the countryside of Salem believed that the Holy Bible were God’s direct words and should be followed precisely. Women were more likely to be accused of casting spells because they were expected to be at home, listen to their husband, and weren’t aloud to be ministers so there were more likely to preach the devil. People believe that women aren’t good enough and men are superior to women, even now in this century. There is still a pay in inequality between the average men and women.
Betty is sick and the only explanation they come up with is witchcraft. This is the only thing they can think of since they are so isolated from the rest of the country. Religion is the most important part of daily life for people in 1692. Most of the people
The Devil influences the villagers of Salem, Massachusetts by using their ongoing fear of him to manipulate their thoughts and actions in a manner to set himself in the highest position by the end of the Act 1. As the Puritans lean toward blaming the Devil for their misgivings and suspicions, he gains control of their thoughts. Ruth and Betty pretend to fall ill after Reverend Parris catches them in the forest with Tituba and other girls, partaking in what is considered to be witchcraft: an act that defies the laws of femininity in the Puritan society. Mrs. Putnam does not buy her daughter Ruth’s act; rather, she sees it as “‘the Devil’s touch”’ which “‘is heavier than sick”’ (13). Believing that the Devil
The Salem witch trial was a time about accusing your fellow neighbor or being accused yourself, this all began in 1692 in Salem, Massachusetts. During this time many people were being accused of being a witch, a majority of the time it was because either someone truly believed that you were a witch and were reeking havoc or they were trying to find someone to take the blame if they were to being accused. So this leads us to question, what began the Salem Witch Trials? There were at least three causes of the Salem witch trials hysteria. These were Betty Parris and Abigail Williams story, Ergotism, and the acknowledgment of hysteria.
Abigail Williams: The First True Witch of Salem, Massachusetts “Controlled hysteria is what’s required. To exist constantly in a state of controlled hysteria. It’s agony. But everyone has agony. The difference is that I try to take my agony home and teach it to sing” (Arthur Miller, AZ Quotes).
Women in the 1600s to the 1800s were very harshly treated. They were seen as objects rather than people. They were stay-at-home women because people didn’t trust them to hold jobs. They were seen as little or weak. Women living in this time period had to have their fathers choose their husbands.
The Puritan ways of the small town of Salem, Massachusetts, lead to each gender having a very set role in society. Men were to be the strong, detached ones, who did all the hard work. Well the women were subordinate, stay-at-home mothers, and could show no temper. These roles lead to the growth of distrust between a married couple. An analysis of John and Elizabeth’s marriage
In the book, The Witches: Salem 1692, the author Stacy Schiff attempts to condense a large volume of research into a cohesive narrative that tries to avoid to much speculation. There is some contention that the book does speculate into the motives of primary accusers that some reviewers have intimated are bordering on fiction. However, the author defends her arguments logically, and her inferences do seem to bridge the gaps effectively. One of the items that causes some confusion, to both the historically curious, and to the researcher is that the author has created a list of dramatis personae in which the historical figures are labeled as a cast of characters which might make the book seem fictional.
REVIEW OF LITRATURE A.) SUMMARY SOURCE A Although the whole book had information on the Salem witch trials. The introduction, chapter 1 and 2 and the conclusion had information regarding the research needed • Introduction: states what the Salem witch trials where and who they accused.
