Saint Jovite Youngblood - President of Youngblood Metals Mining A graduate of Case Western Reserve University in Cleveland, Ohio, “Kota” Saint Jovite Youngblood holds a bachelor of arts in business with a minor in mathematics. He went on to serve tenures as a finance director at Delbianello Import and Export in Van Nuys, California, and a general manager of Miracle Mile Coin in San Marino, California. For the past six years, “Kota” Saint Jovite Youngblood has been responsible for the wholesale purchase and sale of collectable inventory as the president of Youngblood Metals Mining in Monrovia, California. A lifetime member of the Numismatic Guaranty Corporation and the Professional Coin Grading Service, he also belongs to the Professional
In Marian Wright Edelman essay “Still Hungry in America,” she uses an emotional argument to draw the reader in by recalling her senior high school year. She mentions when she went from a size give to a size zero and telling mom that she was not hungry The logical aspect essay occurs when Marian Wright Edelman encourages the committee to witness the hunger problems in the Mississippi Delta. She states experience with me the hungry poor in our very rich nation, to visit the shacks and look into the deadened eyes of hungry children with bloated bellies. The ethical approach of the essay was when the essay reported how the Reagan administration tried to eliminate federal programs like food stamps, nutrition program, and other programs.
She points out facts about different methods of curing human imperfections, such as ageing, impotence and organ failures, and how the idea of ageing has evolved over the years: “old age was so rare in less-developed societies that people who achieved it were granted a certain amount of status and even a mystical cachet. Later, the elderly might have been mocked or isolated, but age was still not seen as an illness. It’s only in recent centuries, as old age has become more and more commonplace, that we have started to venerate youth; ageing is now associated not with fortunate longevity but with decrepitude and disease.” These facts introduce and support the idea that ageing is certainly a problem now compared to earlier in life and is in need of a cure. Zimmerman continues by presenting the effort of others, who are credited, who have put there life work into finding ways to better the effects of ageing, such as the San Quentin prison experiment involving the implanting of executed prisoners’ testis to promote “youth, health and vigour (Zimmerman 2014).”
One of the causations shown by the authors explain that advances in medicine and personal habits could have increased awareness of how crucial early detection is. Thus, justifying why some men left the labor force. Bound and Waidmann argue that mortality rates for older men began to drop during the 1970s. The authors calculate the fraction of the population that would not have been alive if they faced the mortality rates of their predecessors. Using standard life table methods and compared the decades the authors concluded that through improvements in mortality increased those who are disability by 0.66, which transpired between 1970 and 1980.
The rhetorical analysis that I am writing about is over the core reading “What’s Wrong with What We Eat”. This analysis is for my English 111 course. I will be writing to Professor Helfrich and my classmates. The medium that I am using is formal academic manuscript in APA format. The class was given a list of core readings to chose from and asked to write a rhetorical analysis over three main questions.
Compressing this paragraph down my final theory is, the reason that people only live to be 45 is because the technology and medicine is very primal. In conclusion, the reason that people only live to around the age of 45 is because of one of these three theories, the government is trying to limit the population because they do not want to be overcrowded with people that aren’t aiding the community in some way, the people that no longer work are malnourished and poorly cared for or, the medical technology is very primal and does not suit the needs of the people that are sick and the people that just need help. These are the theories that I have concocted to
Americans are living too long. They are trying to prolong life and delay death. One such person, Ezekiel Emanuel wrote "Why I Hope to Die at 75," and he argues that living too long is a loss (1). He is stating that he does not like this trend. Emanuel does not hope to extend his life as long as possible.
Instead He Started to examined what this actually meant as a statistic and reasoned that living longer was not only a possibility, but he would have a better chance at it with a positive attitude. This essay appeals to the pathos, logos, and ethos of the reader through Gould’s expertise, logic, and positive attitude toward his situation. The first
Death has always plagued humanity. Humans in the past have rebbuttled sickness with medicine. Humans and medicine have evolved alongside one another while disease continued to manifest rampantly. Some escalated to a severity that left individuals with less than a forty percent chance to live past the age of thirty. Unfortunately, this was the harsh reality for countless individuals during the Antebellum Louisiana era because the medical resources medical professionals had during late 1800s were vastly different in comparison to the resources available in today’s society. .
The media often reinforces two extreme stereotypes of older adults. One extreme stereotype shows the negative aspects by highlighting that old age is plagued by illness and a high dependence on others. The other extreme stereotype highlights the seniors that are doing exceptionally well by showing that they are completely independent, finally stable, and maintained a youthful look and persona. These portrayals do not represent the life challenges and successes of the mass majority of aging adults. Older adults are rarely represented in the media, so how they are represented truly matters to their overall image and approach to aging.
To begin with, by high school one out of three young adults will have type two diabetes. Type two diabetes forces people to constantly have to check their blood sugar and take shots daily so you don’t get incredibly ill, and die. An incredibly great second example is, advertiser and companies use cartoon characters and celebrities to make children new to life, want them; compelling them to think they love the product even though they are being deceived by a picture of a toucan. Also some very educated people are saying that many people won’t live very long. A quote that proves this is from a news article called Marketing to kids gets more savvy with new technology, “we have a generation that is the first to have a life expectancy less than our parents.”
Within the past thirty years, scientists have made multiple medical breakthroughs, such as the identification of HIV/AIDs, a successful attempt at cloning, and the first vaccination for Lyme disease. Compared to the lack of medical knowledge in the 19th century, the average American lifespan was around 30 years old. Currently, Americans live, on average 70 years of age. However, an unsettling percentage of these survivors begin to decline before the age of 70 from illnesses that cause great discomfort or pain. Regardless of the extended lifespan, what is the difference between being alive and living?
He expresses that “For decades now, America's health care system has been migrating towards socialism.” He asserts that rather than it being a moral duty to carry on with a solid life, it is people in general's obligation to pay for your unfortunate ways. As he puts it, “Your heart attack drives up the cost of my premiums and office visits.” Radly contends that if the administration will pay for your solution because of your poor eating and living propensities, what inspiration does a man need to eat and live right? He trusts that in the event that we are altogether considered responsible for our eating and wellbeing decisions, we'll settle on more intelligent
As human beings one of the things we feel we never have enough of is time. Well what if there was a way to acquire more time by prolonging your own life? The answer to this question is what author Susan McCarthy discusses in her essay “On Immortality.” McCarthy uses several types of appeals to persuade her audience that prolonging human life poses many different complications and moral questions that have yet to be answered. One of the most effective appeals that she uses in her essay is logical appeals because they are based on things such as human evolution and facts.
Late Adulthood is the stage of the human life cycle where an individual nears the end of their life. The life expectancy in the United States has slowly increased over the years therefore allowed many to further analyze the physical, cognitive, and psychosocial development during late adulthood. The stage of late adulthood has been emphasized by ageism and the stereotypical "old" person but, will be further educated by the normative development of the life cycle of late adulthood. For the “old” experience dramatic changes in their development as they face loss, death, and illness.