Don Juan de Onate, wrote the letter after the expedition took place, the subject of the document included the travels to the new colony and the hardships that were endured. He described the culture, religion and living conditions of the indigenous people. Although gold was not found, other riches were to be had, such as furs, mines, foods to harvest and wildlife. Don Juan de Onate also told of his commitment to Spain and the
In this week’s reading, “Spanish Conquest” by Elizabeth Carmichael and Chloe Sayer discuss the subjugation, ethnocide, and struggle the indigenous population of Mexico endured during the Spanish conquest. The Spanish conquistador, Hernan Cortez, enslave and forced the Aztecs to believe that Christianity was the one true religion. Therefore, the indigenous people were forced to convert their faith through the Spanish missionaries to lose their indigenous roots. Later, the authors explain the many difficulties and conflicts Spanish priest underwent to teach the Christian faith to the Aztecs. The Spanish friar first taught the indigenous people Christianity in Nahuatl.
Conquistador, written by Buddy Levy about the famous ventures of Hernan Cortes, places the reader in the 16th century, or the era c.1450-c. 1750 ce. During this time, the idea of exploration was spreading quickly, as kingdoms and empires in Europe sought to expand their territory. Portugal, with Spain following after, led the way for exploration as they headed south. Spain, however, ventured west, driven by a patriotic attitude of expanding past their borders. Levy tells the story of Hernan Cortes, originally setting sail from Spain, as he sailed from Cuba to the shores of Mexico in 1519, eager about the discovery of new lands.
It’s a really good book to read, because it will change the view that we have as citizens, living us with many questions without answer for the
First of all The Spanish were discovered the Aztec empire one year before their conquest and reached it . On the other hand, some native Americans in Tabasco tried to stop Hernan Cortes but in the end they gave up . After that Hernan Cortes started to control them and The native Americans supplied the Spanish with foods and what they needed. More over there were groups of people called Totonacs and Tlaxcala’s were against us and the Aztec rule , so Hernan courts exploited them and then they became allies for the Hernan courts army. Hernan courts controlled all of the cities in Aztec empires such as the capital Tenochtitlan , also he burned his ships to stop his army from going back to spain .
In Chapter two section “Encountering the Spanish” Nichols stated, “The Indians’ first experiences with the Spanish proved more violent and disruptive than their meetings with most other Europeans.” I believe that the intentions of the Spanish Invasion of 1513 was always of evil and served not for religious purposes, but to further greed and corruption. The invasion was to let the Indians know and be alert that the Spanish wanted them to give up, convert to christianity, or else they will be killed. Furthermore, the Spanish feel that they have met the legal and religious obligation to take possession of the land and wage war against the natives. The requerimiento was a recitation of the Christian history of the world followed by the requirement that the Natives come forward of their own free will to convert to Catholicism.
Unlike DBC Pierre, Clendinnen has a more rigid contextual application to her history, having studied Anthropology and therefore approaching the Aztecs through the intensely human aspect, in the manner of history from below. In dealing with the reasons for defeat of the Aztec Empire, Clendinnen focuses on the intensely intimate and brutal cultural practices of battle and further war. She focuses intensely on the cultural forces, as defined by humans, in losing the war - and she raises the question of the adaptability of the Aztec Empire to the Spanish terms of engagement. She provides interesting insight into the inability for both the Spanish or the Aztecs to understand one another; clearly influenced by her background in Anthropology. Undoubtedly, her contextualisation of the downfall through the insuperable cultural clash and demands of ritual, that is hand to hand combat only and the criminal death system in battle is reflective of her familiarity with Anthropology - certainly her character dissection of Cortes is done in an intense, anthropological detail.
The same hostilities were found in New Mexico, Naranjo a priest led a revolt against the Spanish colonists. The natives secretly planned an attack against the Spanish, to their misfortune the secret of their attack was out and impulsively carried out an attack. Spanish priests, women and children were killed, the governor was their next target but he escaped with his life. Under the orders of Naranjo the natives burned the Spanish churches and everything that pertained to Christianity, even seizing cultivated lands of the Spanish back as their own. The natives were tired of the Spanish rule over them and sought to drive out the inhabitants and their faith to restore their religion and way of life once more.
Miguel Hidalgo When people think of an epic hero, do they think of an epic hero as being only a story-base character or can they be real people? Miguel Hidalgo certainly fits the epic hero exemplar. He has strong enough qualities that can support an answer stating that, real people are able to represent an epic hero. Most people define an epic hero as “brave and noble character in an epic poem, admired for great achievements or affected by grand
“Aztlan, Cibola and Frontier New Spain” is a chapter in Between the Conquests written by John R. Chavez. In this chapter Chavez states how Chicano and other indigenous American ancestors had migrated and how the migration help form an important part of the Chicanos image of themselves as a natives of the south. “The Racial Politics behind the Settlement of New Mexico” is the second chapter by Martha Menchaca.
But yes, I do like this book and would recommend this book to anyone interested in world
Octavio Paz, a Mexican poet and essayist, is one of the many philosophers with a written piece regarding his understanding of Lo Mexicano. Paz’s “Sons of La Malinche” was first published in the Labyrinth of Solitude in 1950 and is a rather grim interpretation of the Mexican character, however, it captures the crisis of identity that Mexico was burdened with after the conquest. Paz uses the Spanish term “chingar,” (when literally translated means “to screw, to violate”) and its associated phrases to understand the conquest and the effect
What Happiness Is In the essay “What Happiness Is,” Eduardo Porter states that happiness is a slippery concept. He believes that happiness doesn’t have a specific definition, it means different things to each person. In the essay happiness is broken down into 3 parts: satisfaction, positive feelings, and the absence of negative feelings. Porter says that most people think that money and economic stability will bring them happiness and because of that they will push themselves to do better at their jobs.
The Broken Spears by Miguel Leon Portilla portrays many themes about the spanish conquest in the account of the Aztecs. However, The Seven Myth of the Spanish Conquest by Matthew Restall conveys themes harmonize with The Broken Spears concepts. In The Broken Spear the spaniards were perceived as barbaric by the Aztecs and vise versa. When the spaniards attacked during the fiesta of Toxcatl they performed a lot of bloodshed and barbaric actions.
In “Chapter Fifteen”, León-Portilla includes post-conquest poems, written by the Aztecs, which are
