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An essay on how Australia was colonised by british
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After 10 long years Torres Strait Islander Eddie ‘Koiki’ Mabo has lead indigenous Australians to a victory over the Queensland government. This win this case is a historical moment, as of yesterday, the indigenous Australians have been recognised as the owners of Murray Island. Aboriginal and Torres Strait Islanders are known to have resided in Australia, 40,000 to 60,000 years before the British arrived in 1788. When the British took over they decided to take all the land for themselves even though the indigenous Australians were here first. This court case recognises indigenous Australians unique connection to the land and acknowledges that they have the rights to the land.
The fact that Australia was considered as a global nation, which was ‘open to multiple international cultural, political and economic influences (pp.222), was very contentious. Sheridan makes it clear that Asia involvement has shaped Australia, acknowledging the positive and necessary changes in areas including culture, economy, education, defence and more. Knight indicates that Australia was encouraged to begin the desire for economic gain and civilisation. He states ‘Australia thus inherited from Britain a European country, its sense of cultural identity and its feeling of superiority towards Asia and Asians’(pp.223). This demonstrates that Australia views towards Asia were constantly changing leading to an increase in problems examples including smuggling and entering legally from other states.
Settlement or Invasion On the 13th of May, Captain Arthur Phillip, born on 11 October, set sail to Australia to establish a new settlement, he took a year preparing for the voyage that was a complete success with to be believed only 69 had left or died on the voyage. Phillip was chosen to be captain of the voyage because he had an extensive knowledge of the sea and the ports that he would stop at he was also someone that would follow instructions without question. Phillip had served in both the English navy and Portuguese navy and had leaded a warship for Portugal while fighting the Spanish he had also spied on the French for the British twice. The decisions made before, during and after the voyage determines Australia’s outcome today.
Introduction In 1993, the former Victorian Premier, Jeff Kennett, stated that ‘from good we gain pride; from the bad we learn; and from the totality of our past we gain our identity'. In his speech, Kennett speaks about his ideologies of republicanism and his “excitement” for the potential for the nation to position itself for the future. The quote is derived from a section of his speech, where Kennett is talking about Australia’s history with the United Kingdom and how it is best forgotten. He states that whilst this section of Australian history is best forgotten, Australia, as a nation, cannot pick and choose its history.
This correlates to the ideology of heritage and identity within Australia. Australia was known as terra nullius (land unoccupied) when European settlers colonised due to their belief that indigenous Australians were a different race similar to fauna (Byrne 2003). Jones and Harris (1998) expand on this notion with the idea that European settlers deemed themselves the first occupiers of Australian land due to their discourse surrounding the permanency and entitlement of land ownership. This Euro-centric construct of land ownership is discussed within the article with specific importance placed colonials concept of being an inheritor of the land rather than an invader and also the historical European concept of racial identities and their link to ‘the nation’ (Byrne 2003, p. 78). It was seen that because the indigenous Australians didn’t comply to the settler’s social construct of home, then the land wasn’t owned and therefore any remains were also free for the taking.
Week ones study was focused on the Aboriginal Acknowledgement of Country and the Indigenous terms of reference. These are two very important topics as they focus on the interaction between Indigenous and Non-Indigenous Australians, fostering a relationship a relationship of trust, respect and understanding. A proper understanding of the Aboriginal Terms of Reference is an integral tool for an aspiring teacher such as myself. They encompass the cultural knowledge, understanding and experiences that are at the center of the Indigenous culture (Oxenham, 1999).
3. The gradual development of a new administrative and practical definition of ‘Aboriginality’. This definition was based on community and self-identification, not just a person’s DNA or
Australia Day is one of the most unique national day’s in the world throughout history, celebrating the day of when our ancestors first arrived on the borders of Australia, in 1788. Rather than unite people as one whole though, the spirited outcome of this event isn’t what as anticipated by everyone and has divided the Australian society for good. And so it should be held at an alternative date, where Australian citizens feel worthy of their identity and not cheated by it. However, the celebration shouldn’t be adapted to like that of other commemorations like ANZAC day. Essentially, this day will always be a tragic memory for the indigenous and be viewed as the invasion of their homeland.
This article discusses the speech given by an Indigenous journalist, Stan Grant who participated in a debate where he spoke for the motion “Racism is destroying the Australian Dream’’. Hence, the main points of this article are mostly evidence given by Grant in his debate to support his idea that the Australian Dream is indeed rooted in racism. One of the main points is that the indigenous Australians are often excluded and disregarded as non-Australians simply due to their race and skin colour. Grant pointed out the incident where AFL player Adam Goodes was publicly jeered and told that he did not belong to his country as he was not an Australian despite the fact that Australia indeed is the land of his ancestors.
Abstract Being an aborigine in a white dominated society is a complicated identity. Australia, one of the white governed nations, also owns many aboriginal tribes. They lived harmonious lives in the early period. But European colonization has made a profound effect on the lives of Aboriginals in Australia, which led to the total demolition of their native culture, identity and history. As a result the new generation Aboriginals have lost their Aboriginal heritage and have been accepted neither by Aboriginals nor by whites.
A large majority of Australians have been presented with a version of Australian history that has minimised and ignored important events regarding Aboriginal people that include many violent and painful deaths that until recently have been hidden quietly. History is extremely important in forming cultural identity which in turn leads to an increased sense of security and belonging. Therefore a need for shared history is required in Australia for recognising the history of both Aboriginal and non-aboriginal people (Gore, 2008). When studying the history of Australia it is important to recognise that it is a shared history. The shared history of Australia acknowledges that the history of Australia began long before the British started to
The Legacy of the Historical Oppression of Native Americans To gain a true understanding of Native Americans and their culture, historians must not only examine the trials and tribulations Indians endured in the past, but also the contemporary issues the group faces. Currently, physical illnesses, psychological disorders, economic instability, and negative stereotypes continue to plague Native American communities. Popular sayings, like “Indians will be Indians” and “noble savages,” continue to haunt the culture. The use of the stereotypical Indian or “uncivilized savage” in toys, books, cars, foods, and sports teams, demonstrates how the American society is unfortunately accustomed to the prevalent stereotypes against Native Americans.
The article; Being Indigenous: Resurgences against Contemporary Colonialism by Taiaiake Alfred and Jeff Corntassel discusses strategies for resisting further invasion on Indigenous cultures by the settler societies and state powers. The article focuses on how Indigenous communities can resist the effects of colonial assault. Colonial assaults in the past and present create disconnect, dependency and loss. Often, colonialism is a narrative in which the Settler’s voice and side of the story is the one we hear, exclude the indigenous voice. Thus, inherently limiting the indigenous freedom and ultimately, imposes a view of the world that is solely represents the perspective of the group in power.
The indigenous people have a long and proud history, including the rich cultural and spiritual traditions. However, many of these traditions have been changed or even disappeared after the arrival of the European settlers. Forced introduction of European culture and values, Aboriginal community, indigenous land being deprived, and the imposition of a period of governance outside the pattern of the beginning of a cycle of social, physical and spiritual destruction. You can see the effects of today. Some of the effects include poverty, poor health, and drug abuse.
The colonization of Indigenous peoples has dramatically affected their health, and health-seeking behaviours, in a myriad of ways. The Indian Act of 1876 was, in essence, created to control the Indigenous population. The Indian Act laid out laws and regulations that tightly regulated the lives of natives economically, ideologically, and politically. This included a wealth of ways in which their identities were stripped away, and in which they were taken advantage of by the Government of Canada. This has resulted in a reduced quality of life for Canada 's indigenous population, as well as adverse health problems, and prejudicial perceptions that we still see the impact of today.
