Abstract Being an aborigine in a white dominated society is a complicated identity. Australia, one of the white governed nations, also owns many aboriginal tribes. They lived harmonious lives in the early period. But European colonization has made a profound effect on the lives of Aboriginals in Australia, which led to the total demolition of their native culture, identity and history. As a result the new generation Aboriginals have lost their Aboriginal heritage and have been accepted neither by Aboriginals nor by whites. This state of being part aboriginals has driven their identity in crisis. Indeed they have possessed a unique Aboriginal consciousness that have made them to reclaim their lost voice. Their literature has been used as a platform …show more content…
It tries to explore the process of reclaiming Aboriginal identity in the works of Sally Morgan’s My Place and Rubi Langford Ginbi’s Don’t Take Your Love to Town. The paper focuses on how these selected writers engage in the reclaiming process, and also tries to locate the changes that occur in the identity of Aboriginals in Australia during pre-colonial, colonial and in contemporary …show more content…
It is not because those people did not have identities, but the fact that modern societies have been shifted to multicultural, and one’s recognition becomes more competitive than the previous time and should be acknowledged. It is Nelson Foote who has used the term first in the academic arena and the word has become popular in the second half of 20th century. During this period, the concept of identity has been deployed in numerous ways in the field of psychology, social sciences, anthropology, humanities and literature. Several academic debates have been used as platforms for refining this concept and contributed to this field. Erikson, Stanly Hall, and James Marcia are the main proponents and their contributions in negotiating identity formation theory are appreciated. Later, the cultural critic Stuart Hall has opined about the changing nature of identity. He says that there is no fixed identity that can be attributed to an individual for his life period; it evolves through several changes in each phase of life. So it can be understood that formation of identity involves several steps: construction, reconstruction and deconstruction. The politics behind this formation may depend on the nature of identity that an individual tries to hold. Indeed, the cultural critic Kobena Mercer reminds us: “One thing at least is clear - identity only becomes an issue when it is in crisis, when something