The 20th Century Human Carnage
Over the course of 100 days, over 800,000 innocent people were murdered in the Rwandan genocide of 1994. Many schools don’t teach about the horrific acts occurring outside of their country’s four walls. Is it to protect the students’ innocence or to keep them from being afraid? Would it not be better to teach kids about these acts so they can keep from making the same mistakes in the future? In the book Shattered by Eric Walters, our main character, Ian Blackburn was totally unaware of the genocide until he met Sarge, a homeless military veteran at a soup kitchen called ‘The Club”.
Perhaps, the most frightening aspect of this book is the ever-darkening depravity of American culture. Honestly, if a reader traces the opponents of fundamentalism through the work, they find a disturbing trend that explains why America is facing the problems she’s facing today. Slowly but surely, those who hold to fundamentalism are becoming fewer in number. Now, most well-educated people would not know what fundamentalism is or (more importantly) what it stands for. Small wonder America is going to Hell in a handbasket (pardon my
In the novel “Brave New World,” Aldous Huxley creates a utopian society where religion is eradicated. Though Huxley himself has described the theme as “the advancement of science as it affects human individuals”, the grim portrait of it all is simply a world that has lost awareness of the transcendent and fled from the belief of a higher power. Huxley’s use of parodies and biblical allusions to compare Solidarity Services in London and the fertility rite in Malpais impose the necessity of faith in even the most disturbed societies. In this futuristic world, God is replaced with the pioneer of your needed “happy pill” and technology, Henry Ford. As opposed to the beliefs of Christianity, the world controller agrees that this
Social 20-1 Final Position Paper Jasvin Nijhar “ The 20th century has been, witness to countless acts of inhumanity in the name of ‘nation’. Nationalism has given voice and self-determination to many oppressed peoples but it has also given rise to racism and genocide. How do we weight the positives against the magnitude of the negative? Nationalism has a evil side and it should be the responsibility of all humanity to insure it does not rear its ugly head.” It is in common knowledge that Genocide primarily originated from Ultranationalism.
Darrow creates a lasting mental impression and invokes fear through his use of graphic imagery and word repetition. The transition from guilt to fear drills deeper into their emotions . During the Scopes Trial, where a man was condemned for teaching evolution, Darrow defends science over religion, as he states that: If today you can take...evolution and make it a crime to teach it in the public school, tomorrow you can make it a crime to teach it in the private schools, and the next year you can make it a crime to teach it to the hustings or in the church. Soon you may set Catholic against Protestant and Protestant against Protestant… (“Attorney for the Damned”187).
Synopsis In Eric D. Weitz’s article, “The Modernity of Genocides: War, Race, and Revolution in the 20th century,” the author investigates the connection between modernity and genocide to understand why genocides became more frequent, and more systematic, in the 20th century. Weitz remarks that there appeared a synthesis between the European revolutionary movements and race thinking, a pseudoscience that had become hegemonic in the period. This synthesis, Weitz argues, was unique to the 20th century in that the political chaos that allowed for the seizure of power by popular revolutions coincided with the dominance of racial thinking that infected the platforms of these political groups. By these racially twisted platforms, the revolutionary
World War II is said to be the worst conflict in human history. About fifty to eighty million people died all together. There were concentration camps run by the Germans and there were essentially two wars raging. The two wars were the war in Europe and the war in the Pacific, which was Japan against the United States. World War II went on for six years and would destroy more land and property around the world and kill more people than any other war before.
The groupthink, or group mentality theory occurs when the majority of the group follows a certain ideal or idea, and causes individuals who might have thought otherwise to support the majority’s conclusions. This has never been more prevalent then in one of the most horrifying events in history: the Holocaust. The events of the Holocaust baffled the world – no one could understand how Hitler convinced thousands of German soldiers to murder millions of innocent Jewish citizens. The world could not understand how a sophisticated and refined European country could follow a mindset that systematically eradicated generations of people for the sole reason that they practiced a certain religion (Tindale, Munler, Wasserman & Smith, 2002). The largest contributor to the events that took place during the Holocaust are the effects of conformity.
“Ideology is a specious way of relating to the world. It offers human beings the illusion of an identity, of dignity, and of morality while making it easier for them to part with them… It is a veil behind which human beings can hide their own ‘fallen existence’, their trivialization, and their adaptation to the status quo.” The ideology and its slogans are meant to be not only the signs if the regime but also its assurance to unite people in one order and keep them in this way. The metaphysical order ensures the system to exists in a
While most studies and theories are concerned with the differences between religion and culture, Bellah (1967) spent a lot of time examining the similarities of religion specifically in America. While Rousseau is credited as the one who coined the term “civil religion”, Bellah provided an in-depth study (2007:167). Based in presidential inaugurations, he continuously recites that people in authority often cite a generalized god, one that does not belong to any set religion (Bellah 1967). He goes on to explain that in America, there are “certain common elements of religious orientation that the great majority of Americans share” (Bellah 1967:166). This is important to understand in the sociology of religion because it shows how cultures and ideas can combine to create something the majority of society agrees on, even if it’s something as strongly held as
12 angry men THE STORY UNFOLDS in front of us. The film places us as the audience into the shoes of the different jurors. Forcing us to make tough decisions of character and morality. We’re told very quickly and very efficiently that we’re dealing with a life-and-death situation. The jurors need to sentence a young man being accused of murder; all 12 jurors must come to a unanimous decision if they decide he’s guilty he’s be executed.
In this interview, it illustrates how power may ignite cultures to have a division based on their cultural group. It may cause a nation to become captivated by misleading mistakes and false representation of a political group. Although, segregation exists, individuals felt the need to react in ways that became unjustifiable causing destruction affecting beliefs, values, and other perspectives amongst other cultures, religions, and beliefs differently than their own. By taking the lives of innocent individuals and shaping and conforming lives according to their biases alters how children may shape their own human world views based on exceptionalism, power and segregation, and improving history and evolution through integration.
The Holocaust was a horrific tragedy which started in January of 1933 and ended in May of 1945, the Holocaust was the mass murder of millions of people. The word was derived from the Greek word that meant Sacrifice to the Gods (Steele 7), also called the Shoan which is the Hebrew word for catastrophe (Steele 7). So many countries took place in this 12-year genocide, including, “Germany, Italy, Japan, Romania, Hungary, and Bulgaria, which were also known as the Axis Powers” (Steele 34). But, although there were all those countries they were all part of one larger group called the Nazis, were the ones who were killing all the different denominations of people. (Bachrach 58).
While most people viewed the latter part of nineteenth century with unrestrained hope, self-assured in the advance of science and the rise of the German state, Nietzsche saw his age covering a underlying crisis in profit. With the expansion of science, the Christian worldview no longer held a prominent descriptive role in people’s lives, a view Nietzsche sieze the phrase “God is dead.” However, science refuse to initiate an advanced set of values to adjust the Christian values it displaces. Nietzsche accurately perciewed that people need to pinpoint the main source of meaning and assessment in their lives, and if they could not find it in science, they would turn to aggressive nationalism and other such salves. The last thing Nietzsche
Christianity has always been subjective and ambiguous, which allows for theories and speculation to develop regarding the religion’s values and characteristics. A key matter in theology seeks to understand those values and to identify a model of living that guides people away from corruption to remain in God’s image. Athanasius of Alexandria’s On the Incarnation and Friedrich Nietzsche’s The Anti-Christ address this issue with viewpoints that directly contradict each other. Athanasius examines the Incarnation to defend his position that natural human desires corrupt mankind and suggests there is nothing to prevent evil and sin other than God’s salvation while Nietzsche asserts that corruption occurs from a loss of instinctive nature and proposes
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