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The Three Classical Theories Of Morality

924 Words4 Pages

The three “Classical Theories of Morality” represent the philosophers’ most remarkable theories ever produced, in moral philosophy. Each writes his personal account of morality and ethics, over a span of thousands of years among the theories (Arthur & Scalet, 2014). In this paper, I will connect the three “Classical Theories of Morality” to my cultural identity and explain how it aligns to my social personality. As a conclusion, I will elaborate how a cultural identity impacts social responsibility.
According to Aristotle’s Nicomachean Ethics, there are three prominent types of life, the sensual, the political, and the life of thought; thus, men’s lifestyle decides their perception of life. Also, happiness is absolute and desired for itself …show more content…

I totally agree with Mill, I believe that sacrifice must have a well-intended meaning and that its ultimate goal is to increase happiness, not merely produce more misery and sadness. In my culture, it is the women’s duty to sacrifice for her house, husband, kids, and every one of her extended family as well; that is what my mom did. I refuse this concept of sacrifice as it turns women into sad, depressed, and bitter creatures that are so drained that they have nothing left to offer. We must sacrifice but towards happiness, not towards duty. Additionally, Utilitarianism necessitates the person to be a fair spectator between his happiness and that of others and “To do as you would be done by.” In correlation with my social identity, I believe that every human must follow this golden rule and live by it to achieve social justice. Likewise, Mill’s Utilitarian Morality utterly follows “Thou shalt love thy neighbor as thyself” (Leviticus 18:19, KJV). Which I believe, we must employ on a daily basis to our family members, friends, and countrymen

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The way I think this quote relates to Long Long After School is that Wes,is almost like inspired by Miss Tretheway’s kindness towards him. The section that states, “the things we value” I believe that in the kind doing of Miss Tretheway’s actions, she really touched his life. Although in the text it never stated that he remained kind we can make an inference; since Wes visited her grave, this shows that she had some sort of impact in his life. “We set our goals and make our decisions” I suppose that throughout the years Wes established his goals and decisions on things that are good. So ”the things we value are the things which we set our goals and make our decisions” means, in relation to the text, is that Wes really valued Miss Tretheway

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One critique is that conscience is shaped by cultural and societal influences. Moral values and ethical principles are not fixed or universal but evolve over time within different societies and cultures. These values are influenced by a range of factors such as religion, philosophy, social norms, and individual experiences. Consequently, the presence of a universal conscience could be better understood as a reflection of shared human experiences and collective social constructions rather than as empirical evidence of a transcendent deity. Moreover, the universality of conscience can be attributed to the shared values and ethical principles that humanity has developed over time.

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Aristotle Nicomachean Ethics Argument

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The Nicomachean Ethics begin with a simple concept-- everyone wants happiness. In Book 1 of Nicomachean Ethics, Aristotle explores what happiness is and how to achieve ultimate happiness and good life. In the passage, 1097b22-1098a18, also known as the “function argument”, he further explores the happiness as the chief good concept by examining human function and the good that comes along. In this passage, Aristotle’s thesis is that the good of humans resides in human function of activity with reason (rational activity). From this thesis, we can imply that the good performance of function can lead to ultimate happiness.

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According to Aristotle, an individual can achieve happiness only by realizing all the works and activities in accordance with reason throughout his lifetime. He claimed that happiness consists in cultivating and exercising virtue and it is the ultimate purpose of human existence, as stated in his work Nicomachean Ethics “He is happy who lives in accordance with complete virtue and is sufficiently equipped with external goods, not for some chance period but throughout a complete life”. However, such Aristotelian concept of happiness inevitably contradicts the understanding of history as development which maintains that fulfilling the work of human exceeds the limits of an individual and thus can only be achieved in the course of history. Three

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In this prompt the argument that Morality exists is irrelevant, contrary to our thoughts and beliefs. Everyone follows a set of moral rules. Ethical relativists disagree with this belief because, they believe that morals are distinctive from each individual culture. These relativists as described are mixing up moral and cultural distinctions, or are simply not willing to completely understanding the cultures they are standing up for. There are two different types of relativism Ethical, and Cultural, that rely upon the argument of cultural differences, which have flaws that make the argument unsound.

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In Aristotle’s Nicomachean Ethics, the concept of happiness is introduced as the ultimate good one can achieve in life as well as the ultimate goal of human existence. As Aristotle goes on to further define happiness, one can see that his concept is much different from the 21st-century view. Aristotelian happiness can be achieved through choosing to live the contemplative life, which would naturally encompass moralistic virtue. This differs significantly from the modern view of happiness, which is heavily reliant on material goods. To a person in the 21st-century, happiness is simply an emotional byproduct one experiences as a result of acquiring material goods.

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It is critical to recognize Mill’s argument that a degree of contentment can exist in periods of less happiness. However, Aristotle’s view of perceiving wellbeing or goodness as ultimate is more pronounced. Worth emphasizing, Aristotle deeply explores his arguments basing them on functions of a rational man and virtues out of habits. Today, a virtuous citizen is one whose actions are inward, in response to conscience and moral obligations as a member of society. Such a person, not waivered with intensities of pleasures, honor, and wealth but seeks to have a satisfactory level of happiness with friends, co-workers, and family among other

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