Oral History, Lee Smith’s fifth novel, was published in 1983 and garnered national attention due to its status as a “Book-of-the-Month Club” selection (“Biography”). Oral History opens at the base of Hoot Owl Mountain, home to the remaining descendants of the almost mythical Cantrell family. A younger and somewhat estranged family member, Jennifer, comes to the Appalachian setting to gather information about her unknown past for a college assignment, appropriately termed “Oral History.” She is drawn to the small, now coal-mining community due to a legend surrounding the Cantrell family and their former home, Hoot Owl Holler. The legend morphed into a ghost story involving a haunted cabin, witchcraft, and a supposed curse on the family at hand.
Abina’s lawyer explains that it is tradition that the cloth symbolizes belonging, but Eddoo’s lawyer asserts that it does not guarantee a slave and maser relationship. Merton was unaccustomed to these cultural norms for the African colonies, and all though Abina tried to explain, Eddoo’s lawyer spoke more eloquently and could misconstrue the symbolic meanings
The Hairstons is the phenomenal story of the biggest family in America, the Hairston group. With a few thousand highly contrasting individuals, the Hairstons offer a mind boggling and convincing history: separated in the season of subjection, they now hold onto their past as one gang. This book speaks the truth the historical backdrop of a white slaveholding family in the American South, and their slaves. The white family, affirmed (Hurston), impart their history and their name to a large number of the descendants of their dark slaves, who proclaim the name as composed.
They used them to give the slaves a sense of individuality in the painful world they lived in. Finally, they used them for grave markers and to scare away the devil. The black slaves’ was similar to the 1900s white potters and Mitchell Grafton because they both contained images of the devil and ugly demons. These images on the pottery
Deborah Tannen, a professor of linguistics at Georgetown University, is a popular author in the United States of America. Mostly of her focus in her articles and books is on the expression of interpersonal relationships in contentious interaction. Tannen became well known after her book You Just Don’t Understand: Women and Men in Conversation was published. However, this was not her only claim to fame. Along with this book, she also wrote many other essays and articles including the popular article “Marked Women, Unmarked Men.”
In this article “African Dimensions Of The Stono Rebellion”, John Thornton a professor of history and African American studies, who wrote about the African slaves in the Americas, and specifically the servants in South Carolina during the early eighteenth century. In his writing, the author describes the personality of Africans and their desire to escape from slavery, going through obstacles on their path to freedom. John Thornton is primarily an Africanist, with a specialty in the history of West Central Africa before 1800. His work has also carried him into the study of the African Diaspora, and from there to the history of the Atlantic Basin as a whole, also in the period before the early nineteenth century. Thornton also serves as a consultant
The power of stories manifests itself in literature, film, and more generally life. Stories inspire, provide hope, and bring understanding. Leslie Marmon Silko’s novel Ceremony permeates the strength of stories. Ceremony follows the story of Tayo, a half white Native American plagued by the invasion of European culture, as well as his own past of war and loss. However, through the folk stories of his Laguna culture, as well as the advice he has been given to embrace his past, Tayo is able to see the world more clearly.
The essence of humans’ true desires are three simple, alluring words: power, riches and fame. Three words, which put together sound dark, yet enticing. Take that away, and humanity is left with nothing but the company of one another. No heterodoxy exists, and everyone is left contented. This, however, is impossible in reality.
Once European men stepped foot onto what is now known as North America, the lives of the Native Americans were forever changed. The Indians suffered centuries of torment and ridicule from the settlers in America. Despite the reservations made for the Natives, there are still cultural issues occurring within America. In Sherman Alexie’s, The Lone Ranger and Tonto Fistfight in Heaven, the tragic lives of Native Americans in modern society are depicted in a collection of short stories taking place in the Spokane Reservation in Washington state. Throughout the collection, a prominent and reoccurring melancholic theme of racism against Native Americans and their struggle to cope with such behavior from their counterpart in this modern day and age is shown.
Many Cherokee people were worried that the Indian Removal Act would end their oral tradition, but Glancy reveals through the Basket Maker the importance of telling stories orally as a way to preserve the reality of history and as a way to maintain aspects of the Cherokee culture despite the Trail of Tears. The novel in itself is one large story, told through a multitude of voices, thus reinforcing Glancy’s idea of the necessity of this ritual which is equivalent to the creation of a new story. The story of the trickster turtle is also one of the most important stories in the novel, due to the fact that it is again later mentioned towards the end of the novel in comparison to the Cherokee nation. Quaty Lewis tells this story to the boys Mark and Ephum while they rest for the night somewhere on the trail. She makes it clear that she wants them to understand the story well “She spoke first in Cherokee, then English...
In response to the everlasting effects of the Transatlantic Slave Trade, I believe that Yaa Gyasi wrote Homegoing in order to shed a light on the harrowing reality that many Africans and African Americans onced lived through. Enslaved and stripped of their identities, Yaa Gyasi illustrates the dehumanization of Africans through the characters of Esi and Ness. Set in the time period of when Africans were beginning to work with the Europeans in the slave trade, invaders capture Esi and take her to the dungeons of the Cape Coast Castle. Here, the memories of her splendid past life only serve as a way to forget about the Castle. The conditions of the dungeons are unbearable; women stacked on top of each other and their waste was up to their ankles (Gyasi 46).
The absence of education on plantation life is a topic that is deeper than it would appear on the surface. It is a significant part of the stigma that has haunted the African American culture to this
Native American Trickster tales are told to children of the tribes orally and have morals and lessons within the tales to help teach its listeners how to behave and right from
the setting in this seen reflect the madness in poor young Goodman brown. it the frightening no longer is the setting one thing as he run you hear the Indians the best od the forest and no longer do he fear them thy fear hem as the setting changes it show the mood Goodman brown in crazy and confused the mood is freighting to the creators in the forest and insanely funny to young Goodman brown. the setting in the seen is mint to reflect the crazy mood poor young Goodman brown is in . the setting in scene 4 is young Goodman brown at the alter in a field on fire with the Indian and sinners with the saints mix in the setting is mint to resemble hell it self and setting a dark mood of fear and darnation the ending scene 5 where young Goodman brown rejected sin he is returned to the safety of town a grim man the mood is now more distrust fool and fear fool because he now that all he people he that were good are really not good at all. the setting in any story can set the mood and till a story all it own I hope you have enjoy my paper on it thank you for reading it and have a nice
Trickster tales hold great importance in the many Native American tribes and communities who have passed on the myths and legends from generation to generation through oral tradition. Winnebago Trickster Cycle attempts to record some of the stories. This episodic narrative of Trickster, as he is referred to in the stories, and his travels demonstrates many common trickster characteristics defining the narrative as trickster literature. Upon analysis of the episode twenty and twenty-seven of the Winnebago cycle, both comparisons and contrasts to each other can be identified. Many of the tales in this narrative are woven together buy threads of similarities that demonstrate the protagonist as a trickster and these two selected stories are no