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Does Soul Exist In Frankenstein

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birth to the Creature, an innovative scientific product. By using the heterocosm, the vitalist debate becomes more narrowed down and discussion of soul is more conspicuous in the Creature. Through the mimetic world, it becomes easier for us to understand Shelley’s point on soul.
Going back to the “vitalist debate”, soul actually carries important functions so people are very fascinated by arguing whether soul exists. In the debate, Abernethy strongly insists in the existence of soul seemingly because of its connection to human’s morality but indeed for the traditional convenience of governance. Sharon explains that “for Abernethy and other Tory vitalists the principle of life has…ability to control and regulate body” and “a check is needed to …show more content…

First, Shelley is constructing a new relationship between religion and science. What she observes from the “vitalist debate” is that professionals either prefer science’s subordinate status to religion or science’s radical independence from religion. In the “hetercosm” Frankenstein, we neither need to use science to explain religious concepts nor need to use religion to understand scientific facts. However, we also don’t have to eliminate anything religious in science. I agree with Marilyn Butler’s regarding the Creature as a continuation of Frankenstein’s scientific experiment. She states that “[b]y tracking his own maturation, from a solitary to a social animal, the Creature succeeds in the task Frankenstein abandons, that of scientifically following up Frankenstein’s technological achievement” (Butler, 258). Here we see a blending of science and soul because scientific product can achieve to develop itself. Mary Shelley doesn’t deny the existence of soul in the Creature but what she wants to strengthen is that soul only exits when its owner build it. Mary Shelley seems to convey the idea that science and religion can coexist

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Duality is shown in Mary Shelly’s Frankenstein, a gothic tale of a scientist whom looks to advance the life-giving qualities of mother nature. Through this novel, Shelley proves that good and evil in human nature is not always simple to define, and that everyone has both of these qualities within them. The duality of human nature is shown through the characters of Victor Frankenstein and his monster, who are both heroes in the novel while simultaneously displaying anti-hero qualities. Shelley forces the reader to sympathize with them both but also creates gruesome ideas of the two. Frankenstein’s creature places himself in a submissive position when he begs his creator to have mercy on him and asking the creator to “create a female for [him] with whom [he] can live in the interchange of those sympathies necessary for [his] being.”

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Through this Shelley is demonstrating that humans may never have the capability to fully understand the things they create through scientific endeavours, therefore reinforcing her concept that too much knowledge can only lead to downfall. Frankenstein had a wonderful life and in creating then abandoning his monster he destroyed that. The bitter link is the fact that Frankenstein, in leaving his monster, in making his creation go into the world alone, sealed his fate to die alone on the sea, the majority of his loved ones dead at his

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