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Salem witch trials encyclopedia britannica
Salem witch trials and historical analysis
Salem witch trials and historical analysis
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A diverse array of historiographical arguments concerning the preliminary causes of the Salem Witch Trials have emerged subsequently to their occurrences, clashing along a vastly debatable spectrum of economic, social, and political influences (Brinkley, 2014, 74). Escalating accusations backed by miniscule evidence reaped terror among the Salem community. No one was truly immune to an accusation, and being accused had a high probability of ruining one's reputation for the remainder of their lives. Conversely to the linear notion of believing a singular cause was responsible for the atrocities among the Salem community, an intertwined network of various tensions set the anemic foundation for a monstrosity of inhumane punishment and hollow allegation
The witch panic started in Salem, Massachusetts hanged 19 people and inspired a wide-swept fear of the Devil and witchcraft that lasted for over a year. Historians have discussed why this panic occurred for years, producing a slew of opinions on what caused one small community to erupt into such fear. Two such historians, Paul Boyer and Stephen Nissenbaum, attempted to understand the 1692 Salem witch trials by analyzing Salem Village’s social and economic tensions dividing the community in the book Salem Possessed: The Social Origins of Witchcraft. Yet the two historians ignore the largest group of participants in the witch trials: women. When looking at the documents recording the events of 1692, however, a historian cannot escape the importance of the young girls who were first afflicted and started the accusations.
Our history is swarming with discrimination. Humans have a tendency to see something that is different from themselves and fear it, or hate it. This hatred often leads to the destruction of these so-called “different” people. The Crucible by Arthur Miller tells a story of the Salem witch trials, where a town becomes hysterical when several young girls are falsely accused of witchcraft. This play was written as an allegory to McCarthyism, and the destruction of innocent lives that came because of it.
The Salem Witch Trials
During the 1600s, Puritan religious beliefs heavily influenced the American legal system, which led to the Salem Witch Trials in 1692. Many years later, the American author shares the story of the chaos that ensued following the first witch accusation in his play titled The Crucible. In Arthur Miller’s The Crucible, the witch trials prove religion taints judgment on justice, and leads to inconsistent legal actions and decisions. The success of the baseless allegations, the unjust consequences, and the conflicting legal choices prove the legal inconsistencies in the play.
The Chaos of Salem During the year 1692 and 1693, Salem went to chaos over the Salem Witch Trials. The Crucible, by Arthur Miller, portrays this event very well; Millar easily shows the hysteria and fear that was running throughout Salem during this time. During this one-year long period of history, the judges in Salem had trialed over 200 people, and 20 of them was executed by hanging. Only certain kids, 12 of them total, were being afflicted by other people’s “spirits.”
The Salem witch trials, the peak in the recorder history of witchcraft or any supernatural discipline (in North America), are a tragic mark in the history of North America characterized for the ignorance and punny reasons for which a person could be judge for witchcraft. In “The Crucible” (play) an accurate representation of the live within the puritan society -eExcept for Daniel Day-Lewis - is shown, together with several supernatural aspects of the determined “Witchcraft”, in order to understand better the events and reasons behind “The Crucible” and the Salem Witch Trials, now we will submerge deep into the hidden lore and history of what the people of Salem 300 years ago thought was witchcraft. Witchcraft, said to be the practice and
While the Salem Witch Trials, the topic of Arthur Miller’s play The Crucible, is one of the more famous examples of American witch hunts, many other witch hunts were equally as terrible, such as the Lavender Scare. The Crucible is a historical drama that begins with Reverend Parris finding his daughter, Betty, his niece, Abigail, and several other girls dancing in the forest. When Betty becomes very sick afterward, the townspeople begin to look to witchcraft as the answer, and Abigail begins accusing people of witchcraft. Similarly, The Lavender Scare involved the prosecution of queer people due to the short-sightedness of Americans from 1945-1960s. People during this time believed that members of the LGBTQ+ community could spread their homosexuality
The year of 1962 was a major turning point in history in Salem Village, Massachusetts. Nineteen people died as a result of the trials and more than hundred people were found guilty of practicing the Devil’s magic. This paper will debate the events leading up, the events that took place during and after the trials, and the children and women who suffered because this. The Salem witch trials began in the spring of 1692. A group of young girls in Salem Village, Massachusetts claimed that the demon possessed them and “accused local women of the Devil’s magic” (www.history.com).
This warm June afternoon, I live in the Protestant village of Salem, Massachusetts, year 1692. Being a mere girl, I help my mother out at home with cleaning, tending to the farm, taking care of my younger siblings and many more chores. My older, and eldest sibling John is at school practicing literature and medicine as my father did before him. Everyday, he passes the town's courthouse who host trials starring witches prosecuted for doing the devil's work. It was rumored Marybelle Fisher was to be trialed today.
In Arthur Miller’s “The Crucible,” the Salem witch trials showcase a harsh reminder of the dangers of false accusations and panic within a society. However, there are notable similarities between the distribution of false information
Our topic, on the Salem Witch Trial, was chosen because we were inspired by a lesson taught by our 7th-grade social studies teacher, Mr.Wong. He had discussed the Salem Witch Trial as part of the 7th-grade curriculum; we were fascinated by this topic that we wanted to learn more about this event. What captured our interest? It was mostly due to the fact that this topic involved witchcraft since at this day it would most likely not be accepted. We found that the Salem Witch Trial was significant to the US’s history since it foretold the fragility of the US’s society in the past when reacting to a magical threat.
When in the course of human events, man punishes innocent people based on misleading allegations, the line between justice and revenge needs to be assessed. One such event is the Salem witch trials in 1692. Arthur Miller’s “The Crucible” portrays chaos created off of false indictments from the town’s young girls. After being accused of associating with the Devil and performing witchery, the young girls plot to confess that they had indeed been affiliated with the Devil, but now wish to do God’s work. In claiming to do so, they accuse several people in the town who they have grudges against in an attempt to mask their reprisal as justice.
How would it feel to be accused of and punished for something you didn’t do? In Massachusetts in the 17th century, many people were accused of witchcraft and suffered punishments for crimes they didn’t commit. These people were often unfairly tested and then killed if they performed the test the way a “witch” would. This essay will describe how the Salem Witch Trials had a strong impact on society’s view of witches, showing what can happen when people make opinionated decisions and spread rumors. Salem was a village that was secluded from surrounding towns, and its residents were very religious.
The Salem Witch Trials are one of many horrible times throughout history where the accused innocent and convicted of crimes they did not commit. Some might compare the Salem Witch Trials to the Holocaust, or the Khmer Rouge in late 1970’s Cambodia. Although times of discord greatly outnumber those of peace, humanity learns from its mistakes. We take the mistakes of our ancestors and try our hardest to never let them happen again. We teach our children in hopes that they never let these horrific events happen again, and that they will teach their children to do the same.
