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The Good Samaritan Analysis

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The first five verses preluding into the parable was the lawyer wanting to discover how one receives salvation. He did not simply ask this question because he was curious, it was because he wanted to make it a test for Jesus to answer. The lawyer made a standing appearance to draw attention to his question and the answer that he was going to receive from Jesus. The lawyer ended with asking for clarification of who specifically his neighbor was. “He asked this question, therefore, in the expectation of securing such a definition of the word as would enable him to maintain his public standing and quiet his conscience” (Bible Study Tools). Stemming from the lawyer’s question, Jesus answered in the form of the parable. The parable of The Good Samaritan is broken into seven sections that come together to provide the deeper answer to the lawyer’s question. In the first section …show more content…

Why the priest and the Levite did not stop, it is not known exactly why but, “the Samaritan was no different in that he was bound by the same Torah that also tells him that his neighbor is his countryman and kinsman. He is traveling in Judea and it is less likely for him than for the priest and the Levite that the anonymous man is a neighbor. In spite of this, he is the one who acts” (Bailey 48). Each man reacted differently as they saw the wounded man. The priest only went down the road, the Levite went to the place, but the Samaritan went to the man. While the Samaritan may have had more “advantages” in that he either knew that the priest and the Levite had already gone down the hill, or if he knew that the priest and the Levite were ahead of him and they didn’t stop, so someone eventually need to. But, despite all these considerations, the Samaritan felt a deep enough compassion that it immediately interpreted into his actions, helping the half dead

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Saving someone other than yourself in a terrible situation is not something everyone thinks about doing, but in this case Stefania Podgorska not only saved herself but 13 others, and they all lived. Podgorska didn’t plan to save all those people it was more a spur of the moment thing, and not only did she help them by getting them food she saved every last one of them; and they all lived to see more days. In life, good deeds go unnoticed, the courage and unselfishness of her mind at that time should not be something someone just forgets about it’s a wonderful thing she did and everyone should know about her. By examining Podgorska and her moral courage it is clear that she deserves all the attention given, and or all the respect others show. Stefania came from a well known Catholic family that served the community, and so, when it came to do what she did i’m sure it wasn’t in her mind out of the ordinary/or heroism.

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The state of Tennessee has protections in place for those who are in good faith, attempting to provide emergency assistance. Tennessee’s Good Samaritan Law protects any person who provides emergency rescue or first aid from liability if they meet these certain conditions: 1. The caregiver must be acting in good faith. He or she must intend to provide aid to the person in distress without any motive other than saving the person’s life or keeping them from further bodily harm. 2.

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His use of the quote from (Matthew 22:36-40) help him accuse the humanity others hold, and how they could allow their ‘neighbor’ to go through such emotional pains and

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The story goes that there was a Jewish man who was attacked by bandits travelling from Jerusalem to Jericho. And although the Levite and the priest passed by on the other side without stopping to help, a man of another race came by and helped the man in need. In his speech, King states, ‘And you know, it’s possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. Or it’s possible that they felt that the man on the ground was merely faking. And he was acting like he had been robbed and hurt, in order to seize them over there, lure them there for quick and easy seizure” (5).

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Our book was Just Mercy and our book shows that one person can make a difference. One example of Bryan Stevenson making making a difference is when he goes out to Atlanta and makes an organization calls EJI for short. This organization that he makes helps people who are imprisoned. Along the way he finds other lawyers wanting to help the imprisoned people as well so it grows his organization making it so they can help more people. Stevenson uses in saddening imagery, dialogue, and secondary sources to make the reader connect with the stories of the victims he helps.

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The people helped the sick because they trusted in God that He would help them stay healthy, “And yet the Lord so upheld these persons as in this general calamity they were not at all infected either with sickness or lameness. ”(Bradford 81). The people believed that if they were to help the sickly that God would take care of them. Bradford uses the fact that the

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Sometimes when asked to define a word that everyone knows the meaning of, it can be hard to articulate the true meaning of that word. Compassion seems to be one of them. Gregory Boyle does his best to define compassion by saying “compassion isn’t just about feeling the pain of others; it’s about bringing them in toward yourself” (75). If we are to be as compassionate as God is compassionate, then we must destroy stereotypes and break boundaries that separate the marginalized from the non-marginalized. Boyle goes on to try to further explain compassion by giving explicit examples from his life where compassion was shown, by either him or another human being.

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Benevolence is defined as meanings kind, compassionate, or caring. In Tony Hoagland’s, “Benevolence”, the speaker thinks longingly of a time where they are able to control their father’s drinking habit. Hoagland uses the duality of harm and affection in his poem with the topics of benevolence and abuse. The speaker seems to have mixed feelings about it, as in knowing alcoholism is a bad habit, but knowing or feeling like their father always had good intentions. There is also a gloomy and depressing undertone when you analyze the poem; speaking of their alcoholic father who abused them.

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As freedom is a life acceptance by everyone, including yourself, it makes life a lot easier. Is freedom really about being accepted? In his short story, “The Strangers That Came to Town” Ambrose Flack is revealing that true freedom is about being accepted. As in the story, Flack shows on how when the Duvitches had moved to town, they were limited in freedom around the community. I believe that true freedom is about being accepted because as the town did not accept the Duvitches at first, it became hard for the family to live and the town thought that they did not have the same value as them.

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When addressing the difference between just and unjust laws for the clergymen Martin Luther King Jr. stated, A just law is man-made code that squares with the mora law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.

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Mduduzi Mahlangu-BTh2-NT 1-Dr Bruce Button-Mukhanyo Theological College Exegesis of Luke 10:25-37 Introduction The passage (Luke 10:25-37) of the parable of the Good Samaritan is the second parable in Luke’s Gospel and it falls under the 5th division of the Gospel according to Luke which is “The mission of the Saviour.” It is an exemplary parable of behaviour.

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