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Cultural relativism chapter 6
Cultural relativism
Cultural relativism chapter 6
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Moral Relativism, should it be abandoned or not? This was the original question that came to my mind when starting off reading this excerpt. Mary Midgley, the author of this story, mentioned that now days we as people deny that we will ever be able to understand a culture that is not our own. That got me thinking and as I was thinking I found what she said to be relatively true. I feel as if society has shaped us as young adults to judge our culture as being the best and all other cultures as coming up second best.
According to Ethical Relativism, there are no universal truths, which apply to all human beings at all times, and proposes that moral principles should be viewed as "local, conventional, subjective and self-justified" (Yardley, 2012). While ethical principles should conform to social, cultural norms and moral beliefs and practices are frequently products of cultural upbringing, the basis for Ethical Relativism is fundamentally unsound because it can be used to justify and rationalize practices and behaviors that are inherently immoral, such as racism, discrimination, hate crimes and oppression. Ethical African
Every day we use our culture. Whether it be to argue claims, express opinions, or make decisions, culture plays a part in each area. Culture is who we are, one’s identity, its extent is enormous over our views and actions. A person grows up surrounded with culture at a young age. This can affect how they learn and what they learn.
For example schools in western culture affects how people learn. They learn how to count differently than the Indians like Wind-Wolf learn how to count they use rocks and sort them for medicine instead of using building blocks to build shapes like said in paragraph ten. In western culture, it's seen as wrong to learn your counting by having to sort for medicine or religious economies but it's seen as wrong to learn how to count for no real reason within the tribe's culture. Both these cultures think they are doing the right thing in teaching kids how to count and the other is wrong that's how the culture affects your moral sense since both cultures feel that they are doing the right thing. "Yesterday for the third time in two weeks, he came home crying and said he wanted to have his haircut," that was said in paragraph fourteen.
Cultures create their own theories of morality and teach their members to believe in it. Cultures can be death accepting, hedonistic, pessimistic,
Our moral beliefs indicate the kind of environment or culture we grew up in. Therefore, if we were born in Somalia, we would believe that it is morally right to go through female circumcision as a rite of passage. However, if we grew up in the western world, then we would not believe in female circumcision. We can therefore see the relativist 's argument of cultural relativism in this case, because if cultural relativism exists, then naturally, morality will also be relative. Additionally, to support his stance, the relativist will also argue that tolerance comes into play when it comes to cultural relativism.
Cultural relativism is the understanding of other cultures in their own terms. To achieve the understanding of the rituals used in the cultures of another, one must be able to look at them from an emic (insider) perspective. One must also be able to look at his own culture from an etic (outsider) perspective. The ability to look at one’s culture from the etic point of view will make it easier to explain the rituals to someone from a different culture, for example, rites of passage. Rites of passage are used to mark a life stage and are celebrated by tradition or religion, meant to separate a specific group.
The ethics of cultural relativism are different than traditional ethical theories mainly because cultural relativism dismisses morality. Cultural relativism is named so because the ethics of different cultures
”(p.19) This shows that in the study of ethics, the study of moral relativism to be more specific, the idea of universal truth does not exist. That is to say what is perceived as “good” or “right” can vary form culture to culture, so there is no way to have one universal truth. Two major examples of cultural differences that are often cited in Support
Although cultures throughout the world are distinct from one another, along with their own unique customs, there are set moral rules that every culture follows which plays a big role, in order for society to continue forward. Cultures are very different as described by James Rachels in “Morality Is Not Relative”. Cultural Relativism means that there are no set moral codes due to the fact that distinct cultures have distinct ideas when it comes to morals. For example, Rachel's supports his argument, by using multiple ways different people lived. Rachel’s points out a rarely discussed situation about Eskimos practicing infanticide.
Culture refers to the common beliefs and behavior patterns of a group of people. In an organizational setup, it refers to the common values that the stakeholders of the organization share, and impact their decision-making process. According to Cristina De Rossi, “Culture encompasses religion, food, what we wear, how we wear it, our language, marriage, music, what we believe is right or wrong, how we sit at the table, how we greet visitors, how we behave with loved ones, and a million other things” (De Ross, 2015). Western culture refers to the cultures that are heavily influenced by European cultures, and has its roots from the Greco-Roman cultures as well as Christianity and spread through immigration to other parts of the world. Eastern culture is the culture of the Eastern Asian countries including China, Japan, Philippines, Vietnam, and India (Zimmermann, 2017).
Every society has its own unique cultures in which people will have different ideas of moral codes. The diversity of these cultures cannot be said to be correct or incorrect. Every society has independent standards of ethic within their society and these standards are culture-bound. Cultural Relativism has a perception in which rightness or wrongness of an action depends entirely within the bounds of the culture. This theory opposes the belief in the objectivity of moral truth.
In other words, “right” or “wrong” are culture specific, what is considered moral in one society may be considered immoral in another, and, since no universal standard of morality that exist, no one has the right to judge another societies custom (Ess, 2009). Cultural Relativism is closely related to ethical relativism, which views truth as variable and not absolute. What makes up right and wrong is determined solely by individual or the society (Ess, 2009). Since the truth is not object, there can be no standards which applies to all cultures.
Cultural relativism has a variety of definitions, but the main idea is that a universal code of ethics does not exist--it varies culture to culture. Rachel’s examines cultural relativism in “The Challenge of Cultural Relativism” and argues that there are commonalities of ethics throughout every culture. Rachels sections off his argument to better explain what they believe. In this piece, they argue that cultural relativism is not a proper theory. They argue that it has many major flaws, but they acknowledge that parts of theory have some truth to it.
(Luco, Week 3 Notes, p.9) Cultural Relativism is simply a combination of the following three theses: 1. The only criterion of moral truth or falsehood is the moral code of a cultural group. 2. A moral claim is true, relative to a culture’s moral code, if and only if the claim is generally accepted within that cultural