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Moral Relativism Mary Midgley Analysis

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Moral Relativism, should it be abandoned or not? This was the original question that came to my mind when starting off reading this excerpt. Mary Midgley, the author of this story, mentioned that now days we as people deny that we will ever be able to understand a culture that is not our own. That got me thinking and as I was thinking I found what she said to be relatively true. I feel as if society has shaped us as young adults to judge our culture as being the best and all other cultures as coming up second best. I also feel that society has raised us to be very judgmental and almost self-centered to where we feel like we our culture, in this case, is best. As I continued reading her passage she mentioned that in order to respect somebody
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Although, in today 's society disrespect is more common that is not the case for everyone. Respect is something that people have or they do not; it is mainly taught

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In order to be accepted in the current social society, you must follow a certain set of norms throughout life. Social norms are the unwritten rules on behavior that are expected and established opinions on what is appropriate and what is not. People who do not follow these instilled norms may be casted aside, judged, or suffer a consequence. Society’s expectations have dictated what normal human behavior is that people conform to as a way of life. These norms, however, are not set in stone, so they may be challenged.

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(Midgley 34). Once an individual acquires enough knowledge on a certain culture, then they can form a logical opinion. Their opinion, either positive or negative, creates a judgement. A person must judge a culture, to some degree, to respect it. A moral isolationist’s idea that we are only allowed to be respectful of foreign cultures is then impossible to uphold.

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Based off of this reading piece “Trying Out One's New Sword by Mary Midgley” there was many possible arguments. The argument I picked was outsiders can judge. Midgley argues that not only is moral isolationism but that outsiders can judge foreign cultures, if on a provisional basis. Midgley argues that moral isolationism leads to a general ban on moral reasoning a disagreeable conclusion.

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Respect is a big part of our lives still. Although the presence of many of the virtuous Native American values is very meager today, this one still exists as a miniscule glimmer across our lives. One must have respect for others to first have respect for themselves. You make a choice of how people will see you: as a incorrigible person, or as a respectful person. People will usually treat you accordingly.

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Our moral beliefs indicate the kind of environment or culture we grew up in. Therefore, if we were born in Somalia, we would believe that it is morally right to go through female circumcision as a rite of passage. However, if we grew up in the western world, then we would not believe in female circumcision. We can therefore see the relativist 's argument of cultural relativism in this case, because if cultural relativism exists, then naturally, morality will also be relative. Additionally, to support his stance, the relativist will also argue that tolerance comes into play when it comes to cultural relativism.

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The ethics of cultural relativism are different than traditional ethical theories mainly because cultural relativism dismisses morality. Cultural relativism is named so because the ethics of different cultures

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It is an over-optimistic argument as cultural relativism has a more logical way of reasoning, for at least two reasons. First, it reminds us that objective truth does not have a plausible standard in every culture that is peculiar to the society. Furthermore, it shows that every value must be less universal as every society has its own moral code. For example, eating the flesh of our parents is dreadful to a normal person. However, for the Callatian (Blanco, 2013), it is a sign of respect as the person’s spirit will dwell within them.

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(Luco, Week 3 Notes, p.9) Cultural Relativism is simply a combination of the following three theses: 1. The only criterion of moral truth or falsehood is the moral code of a cultural group. 2. A moral claim is true, relative to a culture’s moral code, if and only if the claim is generally accepted within that cultural

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Culture is the way of life. Culture is generally the beliefs, behaviors, practices, and artifacts a social group shares with each other through commonality. This is rather interchanged with “society” which is difference because society talks about the people who share a common territory or definable region and culture. Culture will not exists without a society, and neither would society exists without culture. Culture consists of two types: material culture, the tangible objects that may be used as symbols to cultural ideas or belongings to society, and nonmaterial culture, the ideas and attitudes of a society, of which both types are linked to each other.

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