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The Challenge of Cultural Relativism
The Challenge of Cultural Relativism
A critical note on cultural relativism
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As stated in the textbook, Think Critical Thinking and Logical Skills For Everyday Life by Judith A Boss, there are two primary forms of moral theories. The first of these two theories are “those that claim that morality is relative” and the second is “those that claim that morality is universal” (Boss, 279). Moral relativists states that there is no universal law or view on what is considered to be morally right and what is morally wrong (Boss 279). In contrast, a universal morality states that there are specific moral values or views that all should follow (Boss, 279). Both of these views are filled with flaws.
One's Cultural Identity Everyone's culture differs, it is one way that distinguishes one from others. It is acquired, everyone is raised from it, and it determines the way one view the world and others. Imagine being in place with others that have different perspective of culture. Culture greatly informs the way one views the world and others.
Moral Relativism, should it be abandoned or not? This was the original question that came to my mind when starting off reading this excerpt. Mary Midgley, the author of this story, mentioned that now days we as people deny that we will ever be able to understand a culture that is not our own. That got me thinking and as I was thinking I found what she said to be relatively true. I feel as if society has shaped us as young adults to judge our culture as being the best and all other cultures as coming up second best.
According to Ethical Relativism, there are no universal truths, which apply to all human beings at all times, and proposes that moral principles should be viewed as "local, conventional, subjective and self-justified" (Yardley, 2012). While ethical principles should conform to social, cultural norms and moral beliefs and practices are frequently products of cultural upbringing, the basis for Ethical Relativism is fundamentally unsound because it can be used to justify and rationalize practices and behaviors that are inherently immoral, such as racism, discrimination, hate crimes and oppression. Ethical African
Cultures create their own theories of morality and teach their members to believe in it. Cultures can be death accepting, hedonistic, pessimistic,
The three “Classical Theories of Morality” represent the philosophers’ most remarkable theories ever produced, in moral philosophy. Each writes his personal account of morality and ethics, over a span of thousands of years among the theories (Arthur & Scalet, 2014). In this paper, I will connect the three “Classical Theories of Morality” to my cultural identity and explain how it aligns to my social personality. As a conclusion, I will elaborate how a cultural identity impacts social responsibility.
Our moral beliefs indicate the kind of environment or culture we grew up in. Therefore, if we were born in Somalia, we would believe that it is morally right to go through female circumcision as a rite of passage. However, if we grew up in the western world, then we would not believe in female circumcision. We can therefore see the relativist 's argument of cultural relativism in this case, because if cultural relativism exists, then naturally, morality will also be relative. Additionally, to support his stance, the relativist will also argue that tolerance comes into play when it comes to cultural relativism.
Cultural relativism is the understanding of other cultures in their own terms. To achieve the understanding of the rituals used in the cultures of another, one must be able to look at them from an emic (insider) perspective. One must also be able to look at his own culture from an etic (outsider) perspective. The ability to look at one’s culture from the etic point of view will make it easier to explain the rituals to someone from a different culture, for example, rites of passage. Rites of passage are used to mark a life stage and are celebrated by tradition or religion, meant to separate a specific group.
Evaluating the morality within ourselves they evaluate morality on the principle of what is wrong or right. As equally
Ethical relativism denies there is a specific moral standard that continuously applies to all individuals irrespective of their environment or circumstances. Instead, it emphasizes there are countless moral decrees and ethics that differ through the dimensions of time, place and cultures. To summarize, all moral values are only opinions, all are equally valid and change as societies, and people evolve. Contradictory to the moral absolutism view, which stipulates absolutes govern specific actions that are intrinsically right or wrong, relativism refutes the existence of an immutable objective moral code relevant to all human beings. However, evidence supports the absolutism view of universally held beliefs of right and wrong.
Moral Values Moral relativism focuses on a philosophy outlook that asserts there is no global, absolute moral law that applies to all people, for all time, and in all places. Instead of an objective moral law, it espouses a qualified view where morals are concerned, especially in the areas of individual moral practice where personal and situational encounters supposedly dictate the correct moral position. Robin Schumacher “What is Moral Relativism” Sept 2013 A good reference of this article in motion can be seen in with deficit that occurred in the American financial and banking industry.
Although cultures throughout the world are distinct from one another, along with their own unique customs, there are set moral rules that every culture follows which plays a big role, in order for society to continue forward. Cultures are very different as described by James Rachels in “Morality Is Not Relative”. Cultural Relativism means that there are no set moral codes due to the fact that distinct cultures have distinct ideas when it comes to morals. For example, Rachel's supports his argument, by using multiple ways different people lived. Rachel’s points out a rarely discussed situation about Eskimos practicing infanticide.
Every society has its own unique cultures in which people will have different ideas of moral codes. The diversity of these cultures cannot be said to be correct or incorrect. Every society has independent standards of ethic within their society and these standards are culture-bound. Cultural Relativism has a perception in which rightness or wrongness of an action depends entirely within the bounds of the culture. This theory opposes the belief in the objectivity of moral truth.
In other words, “right” or “wrong” are culture specific, what is considered moral in one society may be considered immoral in another, and, since no universal standard of morality that exist, no one has the right to judge another societies custom (Ess, 2009). Cultural Relativism is closely related to ethical relativism, which views truth as variable and not absolute. What makes up right and wrong is determined solely by individual or the society (Ess, 2009). Since the truth is not object, there can be no standards which applies to all cultures.
(Luco, Week 3 Notes, p.9) Cultural Relativism is simply a combination of the following three theses: 1. The only criterion of moral truth or falsehood is the moral code of a cultural group. 2. A moral claim is true, relative to a culture’s moral code, if and only if the claim is generally accepted within that cultural