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- During the relationship of Antonia and Jim, I would have to say that Jim learns more from their relationship. Although Jim does teach Antonia English. Jim learns more than just a language. First of all, Jim learns more about Bohemian people and their culture. Jim finds out that Bohemian people are more trusting than say Americans.
Rachel Lee Rubin’s Well Met, chronicles the history of the Renaissance Pleasure Faire, a cultural wellspring in 1960s Los Angeles. Through her research, Rubin shows the reader how the Faire affects our lives today politically, sexually, and culturally. The Faire is set in the time of the English Renaissance, when brilliant minds like Shakespeare began to write his work. One early attendee drew her own connection about the faires setting and the time that it was developed: “The Faire… had an intellectual focus on the history of an era of awakening from the Dark Ages (as we were awakening from the Dark Ages of McCarthyism)
The wife of the famous serial killer spoke out in an interview. Judith Mawson met Gary and instantly felt a connection (Weisensee Egan). She trusted him very deeply and thought of him as a good, polite man who treated her really well. They had a happy fourteen year marriage. When the police came and informed her that her husband was a serial killer, she could not believe it.
I do feel that in Julie of the wolves we see culture class quite often, and what I mean by that is how Julie’s torn between the ways that her father taught her that all animals have a language in and if you listen to them you can learn that language and learn where they get their food or windstorms coming or if the predators near all things that you would need to survive on the tundra as an Inuit Indian. But she’s also torn and how she wants to leave Alaska and go to San Francisco where her pimp out Amy lives to see some of the things that Amy spoke of in her letters to her such as television, sports cars, blue jeans, and hero sandwiches. These are all things that most teenage girls would take for granted but someone who grew up in the culture
Our moral beliefs indicate the kind of environment or culture we grew up in. Therefore, if we were born in Somalia, we would believe that it is morally right to go through female circumcision as a rite of passage. However, if we grew up in the western world, then we would not believe in female circumcision. We can therefore see the relativist 's argument of cultural relativism in this case, because if cultural relativism exists, then naturally, morality will also be relative. Additionally, to support his stance, the relativist will also argue that tolerance comes into play when it comes to cultural relativism.
This is because of moral relativism’s take on ethical dilemmas, and the view that there are a number of disagreements among people as to the nature of morality. An act can
Moral is a strange thing, it effects the way we act and reach. It effects what we think about others and were we draw the line. Moral is a concept of what is wrong and what is right when it comes to many things. Most of the time we have the same morals, most people consider murder wrong, but sadly, we do not all have the same morals. Morals can be something more personal and therefor they can differ.
Evaluating the morality within ourselves they evaluate morality on the principle of what is wrong or right. As equally
The divine command theory, utilitarianism, Kant’s duty defined morality, natural law theory, and Aristotle’s virtue ethics are the five types of ethical theories. The divine command theory states that what is morally right and wrong will be decided by God. Utilitarianism states that “Action “A” is morally right if and only if it produces the greatest amount of overall happiness. Kant’s duty defined morality states that what is important is acting for the sake of producing good consequences, no matter what the act is. Natural law theory states that people should focus on the good and avoid any evil.
In this prompt the argument that Morality exists is irrelevant, contrary to our thoughts and beliefs. Everyone follows a set of moral rules. Ethical relativists disagree with this belief because, they believe that morals are distinctive from each individual culture. These relativists as described are mixing up moral and cultural distinctions, or are simply not willing to completely understanding the cultures they are standing up for. There are two different types of relativism Ethical, and Cultural, that rely upon the argument of cultural differences, which have flaws that make the argument unsound.
For example, killing is bad, love is good, worship is honorable, etc. Moral relativism, on the other hand, takes into consideration the person(s) who define those standards; and their relative position in time. Moral relativism asserts that what we define to be “good” or “bad” is not absolute but rather (one might say) subjective. = =
Every society has its own unique cultures in which people will have different ideas of moral codes. The diversity of these cultures cannot be said to be correct or incorrect. Every society has independent standards of ethic within their society and these standards are culture-bound. Cultural Relativism has a perception in which rightness or wrongness of an action depends entirely within the bounds of the culture. This theory opposes the belief in the objectivity of moral truth.
In other words, “right” or “wrong” are culture specific, what is considered moral in one society may be considered immoral in another, and, since no universal standard of morality that exist, no one has the right to judge another societies custom (Ess, 2009). Cultural Relativism is closely related to ethical relativism, which views truth as variable and not absolute. What makes up right and wrong is determined solely by individual or the society (Ess, 2009). Since the truth is not object, there can be no standards which applies to all cultures.
The primary difference between moral absolutism and moral relativism is the belief that moral standards are absolute and apply universally, or that they are subjective to the individual or cultural standards. Moral absolutism allows for a fundamental belief moral principles are objectively true and can be determined through reason, logic, and reflection. Moral absolutism establishes a foundation for basing moral judgments and clear principles that do not change over time and maintain that moral principles are always right or wrong, regardless of the circumstances. These principles apply all the time and to all people regardless of cultural or individual beliefs promoting stability and predictability as moral judgment is not swayed by subjective or cultural factors. (Gomez, n.d.) Moral relativism is the idea that moral principles are relative to the culture or society in which they are held, and there are no objective moral truths that are universally applicable.
(Luco, Week 3 Notes, p.9) Cultural Relativism is simply a combination of the following three theses: 1. The only criterion of moral truth or falsehood is the moral code of a cultural group. 2. A moral claim is true, relative to a culture’s moral code, if and only if the claim is generally accepted within that cultural
