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Morality relativism
The pro of moral relativism
The pro of moral relativism
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More handpicked essays just for you.
Morality relativism
The pro of moral relativism
The pro of moral relativism
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Recommended: Morality relativism
Human beings should accept and understand others that are different from
Moral Relativism, should it be abandoned or not? This was the original question that came to my mind when starting off reading this excerpt. Mary Midgley, the author of this story, mentioned that now days we as people deny that we will ever be able to understand a culture that is not our own. That got me thinking and as I was thinking I found what she said to be relatively true. I feel as if society has shaped us as young adults to judge our culture as being the best and all other cultures as coming up second best.
According to Ethical Relativism, there are no universal truths, which apply to all human beings at all times, and proposes that moral principles should be viewed as "local, conventional, subjective and self-justified" (Yardley, 2012). While ethical principles should conform to social, cultural norms and moral beliefs and practices are frequently products of cultural upbringing, the basis for Ethical Relativism is fundamentally unsound because it can be used to justify and rationalize practices and behaviors that are inherently immoral, such as racism, discrimination, hate crimes and oppression. Ethical African
Our moral beliefs indicate the kind of environment or culture we grew up in. Therefore, if we were born in Somalia, we would believe that it is morally right to go through female circumcision as a rite of passage. However, if we grew up in the western world, then we would not believe in female circumcision. We can therefore see the relativist 's argument of cultural relativism in this case, because if cultural relativism exists, then naturally, morality will also be relative. Additionally, to support his stance, the relativist will also argue that tolerance comes into play when it comes to cultural relativism.
This is because of moral relativism’s take on ethical dilemmas, and the view that there are a number of disagreements among people as to the nature of morality. An act can
In Louis Pojman’s “Argument Against Moral Relativism”, he classifies the three premises for ethical relativism. Those of which include the diversity thesis, the dependency thesis and the final result of ethical relativism. Following his explanation of these three ideals, he goes onto explain as to why each one of them are invalid. Of the arguments that he provided, I’d consider his justification against the concept of subjectivism.
The ethics of cultural relativism are different than traditional ethical theories mainly because cultural relativism dismisses morality. Cultural relativism is named so because the ethics of different cultures
”(p.19) This shows that in the study of ethics, the study of moral relativism to be more specific, the idea of universal truth does not exist. That is to say what is perceived as “good” or “right” can vary form culture to culture, so there is no way to have one universal truth. Two major examples of cultural differences that are often cited in Support
Ethical relativism is the belief that actions are right or wrong depending on the norms of a society. Ethical relativists decide on a moral issue by taking into account societal norms and mob mentality, not deciding what is absolutely right or wrong. The Nazis in Schindler’s List are ethical relativists because they judge what is right or wrong according to their society and the Nazi Party. Since they were young, the Nazi’s were taught to believe that the Jews were animals, not human beings. If the young Nazi’s in training questioned this or did not agree, they were punished and seen as a traitor to Germany.
In this prompt the argument that Morality exists is irrelevant, contrary to our thoughts and beliefs. Everyone follows a set of moral rules. Ethical relativists disagree with this belief because, they believe that morals are distinctive from each individual culture. These relativists as described are mixing up moral and cultural distinctions, or are simply not willing to completely understanding the cultures they are standing up for. There are two different types of relativism Ethical, and Cultural, that rely upon the argument of cultural differences, which have flaws that make the argument unsound.
Every society has its own unique cultures in which people will have different ideas of moral codes. The diversity of these cultures cannot be said to be correct or incorrect. Every society has independent standards of ethic within their society and these standards are culture-bound. Cultural Relativism has a perception in which rightness or wrongness of an action depends entirely within the bounds of the culture. This theory opposes the belief in the objectivity of moral truth.
In other words, “right” or “wrong” are culture specific, what is considered moral in one society may be considered immoral in another, and, since no universal standard of morality that exist, no one has the right to judge another societies custom (Ess, 2009). Cultural Relativism is closely related to ethical relativism, which views truth as variable and not absolute. What makes up right and wrong is determined solely by individual or the society (Ess, 2009). Since the truth is not object, there can be no standards which applies to all cultures.
Moral subjectivism is the first order normative view that everyone does what they think they should do at the moment. On examination, moral subjectivism ceases to be plausible as it is plainly a first-order view (Mackie, 648). However, in the second-order view thesis, it is quite independent under consideration. Something humorous to note is that the second-order views compete for the name “subjectivism” on the basis of moral statements and terms. Normally, what is often referred to moral subjectivism is the doctrine that, for example, “the action is right” which means that I approve the action.
(Luco, Week 3 Notes, p.9) Cultural Relativism is simply a combination of the following three theses: 1. The only criterion of moral truth or falsehood is the moral code of a cultural group. 2. A moral claim is true, relative to a culture’s moral code, if and only if the claim is generally accepted within that cultural
The two moral reasonings are consequentialist and categorical. Consequentialist means the consequences that will result after whatever you do, whether it is the right or wrong thing to do. Categorical moral reasoning locates morality in certain duties and rights. Somethings are just morally wrong even if it brings good outcomes. According to Mill the principle of utility means realizing a consequence of something before you do it,whether your intentions are good or bad.