Betsy Ross’s Legacy: The Emblem of America Elizabeth Griscom (later known as Betsy Ross) crossed the Delaware River to New Jersey to elope with John Ross. Since she was a Quaker, and John an Episcopalian, her parents wouldn’t allow her to marry him, for fear of rejection by the Quaker community. Her parents were right - the Quakers disowned her after she got married, but her family were able to remain members of the church. After crossing the river and getting married in New Jersey, she lost all communication with her family. Sadly, just two years after their marriage, John died in an explosion at a munitions depot that he was guarding during the American Revolution.
In the article Half-Measures Won’t Erase the Painful Past of Our Monuments, by Holland Cotter, cotter describes the connotations of historical monuments from the past and how it impacts the present by using rhetorical choices such as ethos, pathos, and a neutral tone, to relate to those who have been impacted by the history and to spread more awareness about their history. The government’s actions on whether the monuments convey a positive or negative messages, is not satisfying, which is related to the title “Half-Measures Won’t Erase the Painful Past of our Monuments”. Through the use of pathos, Cotter relates to readers who have been impacted by the people who are being celebrated by monuments, by referring to the messages monuments
Heritage is property or something that is inherited. Although my family always tells me I have Indian in me I don’t feel the connection or see anything within myself to consider myself a part of the Native heritage. So no, I do notbelieve I have Native heritage. Yes, I was taught about Louisiana’s Native American history in school.
The need to memorialize events or people is complex; in some cases, monuments honor moments of great achievement, while in other cases, monuments pay homage to deep sacrifice. A monument 's size, location, and materials are all considerations in planning and creating a memorial to the past. In any case, the need to honor or pay homage to a specific person or event is prevalent within society. A monument has to mean something to the society it is place in. The location of a monument is perhaps the most important aspect of creating a successful monument to honor and show respect to a person or event.
They exchanged many things, such as physical items and information, and cultural exchanges. These exchanges were everywhere, and there is no specific event or person involved. These contributions include the areas of agriculture, food, language, and also government. In the areas of agriculture, the Natives being skilled farmers, have taught valuable farming techniques to the early newcomers on many crops.
Respect is a big part of our lives still. Although the presence of many of the virtuous Native American values is very meager today, this one still exists as a miniscule glimmer across our lives. One must have respect for others to first have respect for themselves. You make a choice of how people will see you: as a incorrigible person, or as a respectful person. People will usually treat you accordingly.
(History & Heritage). This Research Analysis will examine
There are many documents in America’s history that have defined key moments in the past and shaped the future. Three documents that have important historical significance include: “Planter William Byrd Tours the Backcountry,” in 1728, “The Cherokee Phoenix,” by Elias Boudinot in 1826 and President Lincoln’s, “The First Inaugural Address,” in 1861. Out of these three documents, Abraham Lincoln’s first inaugural address has the most historical significance because it was spoken when the country’s identity was divided, the south had succeeded from the union, and Lincoln’s election into office was a cause of the Civil War, the bloodiest war in America’s history. In 1728, “Planter William Byrd Tours the Backcountry,” was written.
Introduction The Cherokee people have a rich history in North America. A strong people pre- and post-contact, they have experienced time of prosper, decline, and regrowth. This essay will provide an overview of the Cherokee people using their history transitioning into contemporary times. A focus will be on their political, social, cultural and economic impacts in both a historical and contemporary context. To conclude, I will discuss the impacts European’s had on the Cherokee people’s progression into the 21st century using Goehring’s (1993) model of colonial impacts.
Through most of my life I grew up not caring much about my heritage and background. I was told by my father that our heritage was primarily German and Native American. Since I was young around that time I did not think much of my heritage. However, as time progressed I grew curious of who I actually was. One day I asked my father the same question I did several years ago.
In 1947, a contest to design a structure that represented the western expansion of America was created by the Jefferson National Expansion Memorial Association. The winner of the contest was architect Eero Saarinen, who designed a stainless steel arch that is now known as the Gateway Arch. The arch is located in St. Louis, Missouri and is 60 feet tall and was completed in 1965. (US National Park Services) Like many national landmarks, the arch is a symbol of our country and its growth.
The most significant architectural features of the building are: • It’s battered walls-thinner at the top than at the bottom to give an impression of solidarity and height. •The diamond panned windows incorporated without a style break. •the columns of reeds bunched together with palm leaf
He encourages the reader to free oneself from official or commercial architecture which are influenced by the prejudice towards the late phases in architecture which are only concerned with a few selected cultures and turn a blind eye to underdeveloped countries and their alien architecture. He praises primitive architecture for its timelessness and its ability to serve its purpose to perfection with no room for improvement and regrets that the origin of these indigenous building forms and construction methods is lost in the past. Rudofsky then introduces Communal Architecture, ‘ art not produced by a few intellectuals or specialists but by the spontaneous and continuing activity of a whole people with a common heritage, acting under a community experience.’ The beauty of primitive architecture is often dismissed as accidental, but today we should recognize it as an art that developed from human intellect that was applied to handling practical issues and our problems are rooted in our tendency to accredit specialists who may have exceptional insight but are largely concerned with business and prestige. He challenges his readers on a fundamental level and exposes alternate and endangered forms of urban development, lifestyle, social spaces and practicality which we have not learnt from.
William Murtagh, first keeper of the National Register of Historic Places, once said “at its best, preservation engages the past in a conversation with the present over a mutual concern for the future.” Preservation has always been a part of human nature, deeply rooted in our tradition and moral code. There is a profuse amount of ways in which society preserves, some are for selfish reasons but others help us move forward and learn from our past. As the great human race, it can be said that preservation has been our main reason for being the most successful species on the planet. Sigmond Freud was an Austrian neurologist who stated that one of the “deepest essences of human nature” is that of self-preservation.
In the architectural realm these nonvisual experiences become important in how our space is perceived, how it makes people feel and even perform. The scale of architecture in relation to the person, the sensation a hand feels while touching a handrail, or the sound a person makes on the building as they walk: all of these
