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The Injunctions Of 1559 Summary

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While analyzing the three primary source documents, you can detect Elizabeth’s perspective on the role of the Church of England as well as the role of the monarch in the Church of England. The Elizabeth Settlement documents express the ideas from the Peace of Augsburg. The idea gave rulers the ability to decide on what religion the people they ruled over should worship. Europe in the sixteenth century was filled with disputes between Catholics and Protestants. The documents serve the purpose of establishing the policies the Church of England is going to utilize in the future. In “The Injunctions of 1559”, the Church of England was now the head of dealing with religious business on its own. The role of the Church of England consists of how it approaches …show more content…

“The Injunctions of 1559” is the doctrine of wanting to separate from the church in Rome. Protestantism was going to be expressed and advocated more than Catholicism. Like “The Injunctions of 1559”, the Elizabeth’s Act of Uniformity details how the Church of England orchestrated one single text for prayer in order to develop religious structure. “. there remained one uniform order of common service and prayer, and of the administration of sacraments, rites, and ceremonies in the Church of England, which was set forth in one book.” (458). In terms of the role of monarchs in the church of England, leaders were able to exercise control over decision making and policies. People who disobey laws are able to be punished by religious authorities. Setting up standards for how the church of England was going to carry its business was very important in becoming different from Rome. The last primary source, “The Thirty Nine Articles” explains the rules the people of England had to follow once introduced to Protestantism. Understanding how to conceptualize Christian matters is now different. This doctrine is a form of identity the Church of England was trying to

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Document 3, the 1559 Act of Supremacy from the Parliament of England, shows how she got Parliament to acknowledge her as supreme governor of the Church of England in accordance with her father’s break from the Catholic Church in 1534. This reinforcement also shows her strong will to lead and maintain her position. Document 6, a report on Elizabeth’s response to a Parliamentary petition on succession by Jacques Bochetel de La Forest, a French ambassador to England, shows some bias as the French were under Catholic rule at the time as opposed to the Elizabeth, who was Protestant. He describes how Elizabeth defends her position and attacks Parliament for being incompetent on the issue. She says that she will work with half a dozen men to decide what to do.

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One of the reasons Cromwell made reforms to England in the 1530s was that there was still opposition to Henry being Supreme Head of the Church. It was important to have everyone on the king’s side, because without that his ideas would be ignored. Contradicting views would be discussed and spread widely between friends and acquaintances who would spread the information even more. The largest problem was when public figures expressed their opinions. For example, Elizabeth Barton was a nun who was widely respected and believed to have apparitions of G-d.

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Nature can be a dangerous thing. You can be eaten alive and suffer a painful death, everyone knows that. What doesn’t come to mind at first is that luck does play a part in being able to survive in nature. The book I’m writing about is Hatchet by Gary Paulsen. The main character (Brian) definitely has some bad luck moments in the wild, but he does have good luck moments to make up for it and boost his survival chances as well.

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However, in the year 1553, Queen Mary I restored Roman Catholicism as the state’s religion, allowing the Catholic pope to reign again. Consequently, Queen Elizabeth, I will inherit a nation plagued by religious quarrels. Using rhetorical appeals, she informs both Catholic and Protestant clergymen on the importance of passing The Act of Uniformity. Queen Elizabeth uses ethos to initiate ownership of the people of England, pathos to persuade the clergymen for votes, and logos to dispute any claim and worries. Queen Elizabeth I starts with a major statement.

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They may have had to follow the laws of The Church of England. The protection of Religious Freedom may have changed the opinion of a colonist who was neutral in the debate for freedom from Britain to leaning towards the side of

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Gentlemen of the court I, Henry the VIII, will explain to you why the Church of England was the most beneficial Church created during the Reformation time period. It is not only important to view the merits of my own Church, but the merits of my life as a King and Supreme head of the Church of England. My Church became, that of a mediator for the rest of the populations religion. The old system, that of the Roman Catholic Church was more constricted when it came to religious tolerance. This prevented a religious civil war from breaking out, much like it did in the Holy Roman empire.

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This made Elizabeth’s nation divided. The biggest question that was being asked during Elizabeth’s reign, was whether she would rule England as a Protestant or as a Catholic regime. Although Elizabeth tried not to choose a religion, in order to spare any disagreements within her country, England resulted in becoming a Protestant Kingdom. The evidence to back up the argument of England being a Protestant kingdom are the creation of the Genevan Bible and the second

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Haigh concludes his work by assessing the Marian restoration, the Elizabethan political restoration, and policies aimed at a growing catholic minority such as recusancy. Haigh not for the first time provides a balanced argument. He rejects the notion that “Marys reign was an aberration, an inconvenient disruption of the natural process of Reformation.” Haigh undermines this argument because the “demand for religious change had been weak; protestants had become a significant minority movement and had not broken through to mass support. From the perspective of 1558 it is the reign of Edward which appears an aberration, disrupting the process of Catholic restoration which begun in 1538 and was to continue under Mary.”

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As this happened and the reformation was starting to begin Henry had proclaimed himself the supreme head of the Church of England. The first source that I chose was 3.4 which is Henry VIII’s letter to Anne Boleyn I chose this because it a good depiction of how the reformation started because of his love for Ann and how this was a big problem for Henry because in order to marry here he had to divorce his current wife which would make the commoners lose more respect for him. The nobility has the highest rank among the great chain if being therefore they have the most respect among the commoners. Another source that caught my attention retaining to religion and how the appeal of of protestantism is

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Papal opposition to Anglican forms of worship became plain in 1562. Elizabeth’s second parliament met in 1563 after the failure of a plot organised by the nephews of Cardinal Pole to overthrow the government. Ecclesiastical commissioners also reported that the Acts of Supremacy and Uniformity were being flouted and the result was the passing of “an Act for the assurance of the queen’s royal power.” This specified that an oath affirming the supremacy of the Queen had to be taken by all holders of significant positions and by all those who attended mass or who assisted in its celebration. Refusal to take the oath would lead to forfeiture of property and imprisonment.

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“The promise to save or create a ‘perfect’ humanity is almost always only an excuse for the urge to rule it.” (-Moxie Will) England in the 1500’s was changing greatly with King Henry VIII ruling it. While he was ruling England, the Roman Catholic Church separated permanently from England. King Henry was also the Supreme Head of the Church of England. He created his own religion, Anglicanism, and he forced all his people to practice his religion.

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Throughout the Middle Ages, the king possessed the greatest amount of power and influence in all of England, right after the Pope of course. In view of this, Henry VIII was able to control the fate of his six wives. He was desperate for an heir to the throne and insisted on divorcing his first wife, but “the pope refused to grant a divorce” (Hung). His “efforts to divorce Catherine,” soon “became a parting of the ways for the English political elite” (David 420). In view of this, Henry VIII was so determined to get his way that “he started a church of his own.

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Throughout the Elizabethan era, Christianity played a pivotal role in the development of government and support (or lack thereof) of individuals. The Puritans attempted to close theaters, and, according to scholar R. Balfour Daniels “sought to circumscribe life and hold it in with a stern and austere restraint” (Daniels, 41). Additionally, Elizabethan England had three contradictory and competing forms of Christianity. The Anglican Church, also known as Protestantism, was used in government and the official religion of the Queen, and any who criticized it were often killed. Puritans opposed the Protestants, and Catholics, the more traditional sect, was practiced by a significant minority (Raffel, 38-39).

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From 1534 to 1536, Henry VIII enforced a series of acts, which cut all the ties of the church with Rome and confirmed his title as the supreme head of the Church of England. This series of acts were claimed to be a restoration of King’s godly power from the usurpation of the ‘bishop of Rome’. To support the acts, the reformist leaders used the Bible and history as basis of their arguments. In the Old Testament they showed Jewish kings having authority over the clergy and used the letters of St. Paul to prove the religious connections of monarchy and church. In history, they saw Emperor Constantine and Charlemagne as the highest authority of early church, and claimed that after King John, the Papacy had seized the power of English monarchy.

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In the spring of 1603, queen Elizabeth I died. The Religious Settlement that was agreed upon during her reign had settled nothing, and the two sides of the conflict, the Protestants and the Catholics, remained resolute in the wish to restle control of the religious life of the English people. As I mentioned in the previous chapter, Protestant exiles that had lived in Geneva returned home. These would form the core of a new line of Protestantism, Puritanism, one that was even more fierce in its defence of sola scriptura. Elizabeth needed to walk a path a moderation, so as not to anger either the Protestants in Germany, nor the Catholic kings of Spain and France.

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