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The Las Casas Debate

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Part history and part prophecy, Las Casas’ became an theologian, a priest, a lawyer, a humanitarian, a philosopher, a historian, an author, and an advocate for the Indians, all within his lifetime of 92 years. Las Casas’ chronicle of Spanish misdeeds was intended for future historians to be an explanation of Spain’s punishment by God, which Las Casas thought would certainly happen. Las Casas was still concerned about the Indians’ lives, so over a seven year period of time, Las Casas sailed to Spain to spearhead a drive to reform the laws that regulated the relationships between the Spaniards and Indians. Las Casas pled with the Spanish governor for the life of an Indian chief named. When Las Casas ended his debate finally ended his debate with Sepulveda, he then retired to …show more content…

Las Casas believed African slaves would be more suitable to do hard labor than the Indians. Africans held no claim to the land, so it wouldn’t be wrong to make them work the land. Las Casas would later come to regret this statement because he believed that all slavery was wrong. Las Casas can also be credited with helpign the direction of how Europeans thought about the concept of all men being treated free and equal. Perhaps if Las Casas could tell us why he fought for the rights of the Indians, he would simply say that he saw Jesus in those people. Maybe there wasn’t a philosophical structure to guiding his argumentation. Is it possible that he just wanted to follow his heart? In conclusion, Bartolome de Las Casas became a advocate for the rights of Indians by living among them and working with them in the New World. The Hundred Years War, along with The Black Death, bot dramatically changed the relations between France and England, which were the two most powerful countries during the Medieval era. When Edward II had married Isabella, King Philip IV’s daughter, the two

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In “The Relación of Alvar Nunez Cabeza de Vaca, 1542, Cabeza notes, “And two days later, I removed the two stitches from the Indian and he was healed. And this cure gave us a very great reputation among them [Indian Tribes] throughout the whole land” (Document C). Word quickly spread about 37-year-old castaway’s triumphant performance in the operation. Cabeza de Vaca gained trust, and gradually, an amicable relationship among the Native American groups in the vicinity. The Indians now accepted him and treated him as among themselves, providing him the necessities for

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At first, Bartolomé de Las Casas participated in the persecution of the native people of the New World. But, something made him raise his voice against the terrors the Spanish colonizers did to the Native Americans. Exactly in the year of 1515 he changed his mind about the colonization subject and persecutions of the Native Americans. He changed

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The harsh conditions the Indians underwent “encouraged the emigration of rural laborers from Mexico to the southwestern part of the United States” (New York: American Geographical Society, 1923). Diaz intervention in the administration of justice sided with the indians (162). He was aware that a large majority of territory was taken from the indians and so, made negotiations with corrupt companies which profited off of these lands. Part of this plan was to give the Indians sale on easy payment terms, irrigation, and education (Eder, 35). Indians were part of the rural population, they had their land taken from them and therefore were repressed.

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He saw the torture the Natives received by the Spaniards. Las Casas tried to convince people to change their ways with the natives. He fought slavery and violence that was brought among harmless people. When the Spanish arrived, they encountered the Natives. The Spanish, however, seemed to ignore the fact that the Natives were gentle people.

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When the Black Death broke out, people started living their lives differently. Some avoided others to prevent sickness, others continued to live their lives free. Some even blamed the Avignon papacy for the plague and warfare that was occurring. While the Black Death was impacting people’s lives, the Hundred Years’ War was going on at the same time. During the late Middle Ages, women started to become more involved.

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The treatment of the native inhabitants varied among the three explorers. The worst treatment of the natives was seen in great detail through the perspective of De Las Casas. During his expedition in the Indies, he and his comrades killed millions of the natives to take everything and anything they wanted. He stated, “And thus they have deprived the Indians of their lives and souls, for the millions I mentioned have died without the Faith and without the benefit of the sacraments. This is a well-known and proven fact which even the tyrant Governors, themselves killers, know and admit.

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In 1550, Emporer Charles V summoned a debate to determine how Spain would deal with the Native Americans. Juan Ginés de Sepúlveda and Bartolomé de Las Casas engaged in discourse about this topic: Sepúlveda denigrated the Natives while de Las Casas defended them. Sepúlveda felt that the Native Americans were basically barbaric sub-humans, and that the Europeans were greatly superior to them. He felt that Christianity was far more altruistic than the Natives’ religions. However, Las Casas felt that the Natives should be treated equally, since he believed Jesus died for the Natives just like he died for the Europeans.

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On these islands I estimate there are 2,100 leagues of land that have been ruined and depopulated, empty of people.” (Las Casas) Nothing positive came from the people of Spain setting foot on the land of the Indians. Depopulation was just one of many hazardous effects that the Spaniards

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Las Casas was a historian who later became a Bishop. He believed that the Indians shouldn't just be conquered but should have a chance of fighting the Europeans first. He traveled to North America in 1550. When Las Casas first came to the New World, he noticed that even though the Indians lacked art and writing, they had the the capacity to rule(pg.9). The Indians had kingdoms, cities and communities that were governed well and wisely because they followed the laws and customs of the Indians(pg.9).

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In the 16th Century, Spain became one of the European forces to reckon with. To expand even further globally, Spanish conquistadors were sent abroad to discover lands, riches, and North America and its civilizations. When the Spanish and Native American groups met one another, they judged each other, as they were both unfamiliar with the people that stood before them. The Native American and Spanish views and opinions of one another are more similar than different because when meeting and getting to know each other, neither the Spaniards nor the Native Americans saw the other group of people as human. Both groups of people thought of one another as barbaric monsters and were confused and amazed by each other’s cultures.

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While his early encounters were similar to almost anyone of the time period, in the fact he didn't consider much of subjugating the local populations while benefiting greatly from it. Having ample supplies and food while local populations barely survived and no consideration or equality had entered his mind until after becoming a priest, he began to see this as what it was; Heresy by disregard for the human spirit and well being. After returning to a seat of power, he argued vehemently against the use of the now perverse Encomiendas system (Baym 39). This resulted in heads of state and religious orders to abolish such practices, but proved to be but one step in this challenge. Casas (and his allies) now also had to deal with people who had directly benefited from this system in the New World, which proved rather

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He believed that the way the Indians were treated by Christians was wrong, unjust, and contrary to their beliefs. “This unjust thing, this cruelty without precedent, being seen by the Indians perpetrated upon so many guiltless innocents…” (p. 32). De Las Casas expressed his disapproval of the Spaniards treatment of the Indians. He believed it was wrong of them to act in such a way to the innocent and naïve

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