In the except from the novel “ Under the feet of Jesus” by Helena Maria Viramontes shows the development of Estrella from being angry to understanding what she needed to do to succeed. The author uses figurative language and selection of detail to show the changes Estrella’s character went through, which reveals that knowing what things are is beneficial. The author uses figurative language like similes and metaphors to show Estrella’s frustration with her teacher and her understanding of tools. The author says, “ all that a jumbled steel inside the box… seemed as confusing and foreign as the alphabet she could not decipher.”
In the Poisonwood Bible by Barbara Kingsolver, the Price family is living in the ever changing country of the Congo, the author seeks to make a statement on the way that colonialism affects the people of the country being colonized. Kingsolver achieves this effect by adding instances of change and people of different countries coming in and out of the country in order to add the effect of colonization. Colonization in the Congo is shown in The Poisonwood Bible in the way that Nathan rules over his family, he drags his family to the Congo and often acts as the leader and makes all the decisions for the family. Kingsolver uses this as a metaphor comparing Nathan to the European countries and the rest of the family as the Congo. Nathan asserts
In the final paragraph of her letter she asserts her belief in her son, telling him he will become, “a good/ citizen, do honor to your country, and render your/ parents supremely happy” (Line 60-62). With an abundance of support for her son’s actions, Abigail appeals to John’s emotion of love to help give him advice in life. Abigail Adams alludes to Ancient Rome to compare her son to the great Cicero. She claims a genius would not wish to live in times of peace and tranquility. Abigail sees “the tyranny of Catiline, Verres, and Mark Anthony” (Line 31-32), as being the spark to Cicero’s illustrious career as an orator.
The King spends a lot of time in the letter focusing on everything that both him and the clergymen have in common as opposed to addressing them as their superior. By using pronouns such as; “we” the King does a great job of making the clergymen feel important.
This religious antique, is a value as the Anglican place of worshiping, even for keystone patriots, Thomas Jefferson, Peyton Randolph & more. It was specifically valued back in the Revolutionary Era and even before then, as where the people of Colonial Williamsburg could fulfill their duties as Anglicans. Though law enforced praising, it had the outcome of showing flaw, henceforth influencing Thomas Jefferson 's Virginia Statute for Religious Freedom, and the very document that inspired various amounts, the Declaration of Independence. Along with that, future scholars and others can realize what controversy would be with the church controlling law and state. The indicated would be about The Bruton Parish Church.
In an excerpt from his “Pastoral Letter of 1792”, Bishop John Carroll, two years after being ordained as the first bishop in America, narrates the importance of educating children in the ways and teachings of God and the church. The purpose of his letter is to convince people, specifically parents in the diocese of Baltimore and in all of Catholic America, of the urgency for children to receive a Catholic education, and later expands this idea to advertise Georgetown University, a Catholic institution, which had opened three years prior, in 1789. He adopts an altruistic and encouraging yet earnest tone in addressing the audience in order to persuade their outlook on Catholic education. Bishop John Carroll begins his pastoral letter by addressing
In Toni Morrison’s novel The Song of Solomon she emphasizes many current and upcoming feminist ideas throughout the story. Magdalene called Lena Dead embodies second wave feminist and postfeminist ideas by fitting into certain stereotypes while being a secretly strong side character as well. “Magdalene called Lena” is first portrayed in the dramatic first chapter when Robert Smith, a “North Carolina Mutual Life Insurance agent promised to fly from Mercy to the other side of Lake Superior at three o’clock” (19) on Wednesday, February 18, 1931. Her mother “dropped her covered peck basket, spilling red velvet rose petals” (21) upon Robert Smith’s leap to his death. “The wind blew them about, up, down, and into small mounds of snow.”
In chapter 3 of Speaking of Jesus, Carl Medearis talks about what it means to own Christianity. He says "If we don't truly know what the gospel is, we have to find an explanation for Christianity." Meaning that if we do not know what the gospel is or what it is teaching us, then we try to define it by our own standards, and that is where it gets messy. Medearis talks about how Christianity is more than a religion, but it is a relationship and people tend to not understand that. He explains why people are so defensive and put up their guards towards Christians, because Christians can be so judgemental.
However, one can argue that the letter isn’t actually written to the clergymen, but rather to a much
ELIZABETH: It is not for me to give, John, I am — Proctor in this quote reveals that his moral is somewhat broken, and that forgiveness is the remedy for his internal suffrage. Proctor is hurting because he does not think he is capable or deserves forgiveness. In line 14 of pg. 126 Elizabeth says “It is not for me to give, John, I am —“. While this quote contains a cut-off , I am able to inference that the line Elizabeth would complete it with is “not God.”
There are various types of allusions that occurs in this letter like; in paragraph 26, the author sets an example about the scene on Calvery’s Hill that three men were crucified for the same crime of extremism. Another example in paragraph 15, the author mentions about Thomas Aquinas about the idea that injustice anywhere is a threat of justice everywhere. In this well written open letter different types of devices were used for example; simile was used when Amos said; “Let justice roll down like waters and righteousness like am ever-flowing stream”. In paragraph 26 the author quoted different types of special scholars, which builds up his creditability and that would lead to ethos. When the author was describing the scene in paragraph 13 it was described in a way the description is vivid and clear.
The armor of God has 6 pieces of armor that all Christ followers should clothe themselves with. The armor is intended to help Christians take their stand against the devil and his attempt to separate us from Christ. Clinton describes the point of the armor of God in the book of Ephesians as, “Showing the reader the divine power God gives us so we can defend our faith from all demonic forces.” It is interested that there is a natural shift that helps divide the armor in two parts. The first half of the armor includes he belt of truth, the breastplate of righteousness, and feet fitted with readiness.
At the time of the letter, the end of the first Great Awakening era had just approached. A time where social tension between religious matters and colonial society collided (150-151). It was an eye opener for not only the American colonies but Europe as well. It provided a deeper understanding of god, religion, themselves, and the world around them. The letter starts off with a detailed explanation on why her plead to her angered father should be listened to.
Abigail wrote this letter to her John in January of 1780, so the language used was very different from today's society, and it used many heightened points of diction and more formal language.
Isaiah 53 When studying the bible, you can find that there is not place in all the Old Testament is it so plainly and fully prophesied. That Christ would have to suffer, and then to enter into his glory, as in this chapter. But to this day few discern, or will acknowledge, that Divine power which goes with the word. The authentic and most important report of salvation for sinners, through the Son of God, is disregarded. The low condition he submitted to, and his appearance in the world, were not agreeable to the ideas the Jews had formed of the Messiah.
