Your dispute with the Dalai Lama over Dorjé Shugden, is one that, I believe, has arisen from a lack of information, a lack of investigation, and an unquestioning acceptance of misinformation, all of which makes it difficult to take a reasonable position. Therefore, I would ask you to take a little time to read and consider what is written below. If, after doing that, you find nothing to change your mind, then fine. If, however, you discover something that challenges your position on this issue, then please take in on board.
I think you have conflated events that took place in the 1970s and 80s with the present status of Shugden devotees to produce a distorted perception of the present Dalai Lama. Although everyone agrees the origins of this matter can be found in the 17th century during the time of the 5th Dalai Lama, and that conflict had also surfaced during the time of the 13th Dalai Lama, the source of the present troubles can be found during the 1970s in India, in the
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This book struck at the very heart of his lifelong mission to keep Tibet and Tibetans free from the plague of sectarianism. The accounts of punishments meted out to those Gelukpas who branched out to adopt certain Nyingma practices plunged a dagger into the spirit of unity that existed among the religious traditions of Tibet, when their land was being occupied by hostile Chinese forces.
The Dalai Lama received other indications that something was something was displeasing the protectors Nechung and Palden Lhamo. These also concerned Dorjé Shugden and were mainly received through the medium of oracles. The cumulative effect of these indications was to propel the Dalai Lama into an investigation of Dorjé Shugden, who he himself had relied upon in times of crisis. The results of this investigation have been documented elsewhere, and you are probably aware of them, so I will not write of them here, although I will refer to them