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Wealth inequality essay questions english c2
Income inequality and wealth inequality essay
Income inequality and wealth inequality essay
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In his arguments of alienated labor, Marx mentioned the distinctions between intrinsic and extrinsic motivations. Intrinsic motivations are associated with a people being motivated by internal goods like personal fulfillment, personal satisfaction, and joy. Extrinsic motivations are associated with people being motivated by outside sources such as money, status, power, fame, and material goods. As human beings we all have motivations associated without actions. Do you think whether a person’s motivations are intrinsic or extrinsic throughout their lives morally makes them a better or worse
Essentially, the worker does not control what he or she produces because the capitalists control it to ensure an increase of profit. In Alienated Labour, Marx explains that, “this relationship is at the same time the relationship to the sensuous exterior world and to natural objects as to an alien and hostile world opposed to him”(McIntosh 1997:18). He argues that the workers feels alienated form their own work because they know that they will be unable to reap the benefits (McIntosh 1997). An example of product alienation is how Z understand that he is digging tunnels to increase the production of the colony however is alienated because he does not receive any personal benefits of his work. The general stands in front of the entire colony and says, “We are the hero’s.
Jim Casy was the moral voice and religious center of the chapter. Steinbeck uses him as a religious icon and his initials J.C further conclude to the fact that Steinbeck designed him as a figure of Christ. Casy discovers the rules and regulations of the Christian faith severely confining and clearly extraneous to actual situations. As a preacher and a history of many sexual relations with women he converts. Casy originally felt immense guilt for what he had done in his past and he worried the responsibilities he direct to Jesus.
In his capitalist system “the worker receives means of subsistence in exchange for [their] labor power,” which serves no purpose but “immediate consumption,” whereas the capitalist receives “a greater value” than they had previously (Marx 209). The worker, despite creating additional earnings for the capitalist, only receives their “means of sustenance,” or their bare minimum for survival. Because the worker has been alienated from their work and the system however, they normalize this exchange, and are content with receiving a mere fraction of what they produce, unaware of their exploitation. Alienation provides the framework for both Douglass’ and Marx’s economic systems to function, as it allows the ruling class to establish a norm of
The premises presented by Karl Marx on his manuscript were genuinely with accord to the ordeal of the workers as they lose themselves in the hands of the capitalists. But, as we stated in the first part of this paper, we think there is a flaw in his second premise, the estrangement of the worker from the activity production. We believe that labor done by workers - explicitly those who take pleasure in doing their job- doesn’t necessarily imply that everything that they do is not out of their essential being primarily because they love what they do, and any work that is done out of passion and love comes from the essential being of a
Marx, equally, believes that the outcome of industrial capitalism is alienation of the proletariat, the working class, from their society.
This is because despite the energy of labor and the being of the labor which are put into the product, that product itself doesn’t belong to the laborer nor do they receive any benefits from the product i.e., ‘the fruits of their labor’. In a sense, the laborer loses something of himself during the time spent creating this estranged object, as it doesn 't identify with it as a meaningful part of its own presence as a person, yet simply as an independent entity alienated to itself. Marx states that the “worker puts his life into the object; but now his life no longer belongs to him but to the object” (29). Therefore, the more labor one puts into a product the more powerful and estranged the world of products becomes of them. This estrangement can become so acute that the bare necessities of living are taken from the laborer as the more products they produce, the less they possess.
Because Marx believes the worker would “put his [or her] life into the [alien] object” (William, 132) he/she is producing, they are ultimately alienated, unconnected to
Industrialization also enhanced the capitalism which is focused on the issue of more profit and conflict between capital and workers. While owner of productions take more profit with less labor, workers take less profit even with much more labor force. Karl Marx is one of the thinkers who criticizes this situation of capitalism in terms of workers and capitals in industry, especially he focuses on the situation of
Capitalism is understood to be the “economic and political system in which a country's trade and industry are controlled by private owners for profit, rather than by the state.” In modern society, capitalism has become the dominant economic system and has become so integrated that it has resulted in a change in the relationships individuals have with other members of society and the materials within society. As a society, we have become alienated from other members of society and the materials that have become necessary to regulate ourselves within it, often materials that we ourselves, play a role in producing. Capitalism has resulted in a re-organization of societies, a more specialized and highly segmented division of labour one which maintains the status quo in society by alienating the individual. Karl Marx and Emile Durkheim theorize on how power is embodied within society and how it affects the individuals of society.
One of the most important concepts that defined the capitalist economy is the division of labor. Throughout the years, great philosophers such as Adam Smith, Max Weber, and Karl Marx have discussed theories that have drastically changed and molded the modern labor force. Thus, the ideal of labor division was created. Its purpose is to distribute labor skills amongst groups of people and by doing so it enabled workers to build products quickly. From this ideal, it allowed industries to expand their productivity and create trade on a global scale.
Karl Marx’s class theory lies upon the premise that "the history of all hitherto existing society is the history of class struggles." He meant by this that ever since the inception of modern human society, people have been always divided into classes which are in conflict with each other due to class interests. An argument against class interests is that they are not given ab initio, they arise out of exposure of people occupying different social positions in varying social contexts. Karl Marx and Engels divided the masses into three broad classes, the proletariats, the petty bourgeoisie and the bourgeoisie.
Marx’s theory on exploitation is related to his earlier writings on the theory of alienation. They are both similar in that they are both highly critical of the capitalist system. Grint,(2005) emphasises that before Karl Marx nobody had ever confronted the idea of exploitive wage labour, many great thinkers of Marx’s time like Locke and Ricardo thought that the value of the wage labour was exactly equivalent to the labour expended while producing a product. Watson,T.J (2008) states that “ capitalist employment is exploitive in attempting to take from working people the value which they create through their labour and which is properly their own. ”P.62.
Writings of Karl Marx had formed the theoretical basis for communism and the continual debate against capitalism. Marx understood capitalism to be a system in which the means of production are privately owned and profit is generated by the sale of the proletariat’s labour. He considered it to be an unfair exploitation of hard work with alienated social interactions and purpose. I agree with Marx that capitalism is indeed unfair and alienating, because it concentrates wealth within a small group of people by exploiting the surplus value of workers’ labour, and creates an alienated workforce. Hence, this essay will first discuss the relevance of Marx’s perception of capitalism as an alienating and unfair system for the contemporary world, before examining the potential of governments to influence the extent of alienation and unfairness that occurs.
The second, is alienation from the product. In Marxist time and in today’s modern world we are involved in an abundance of mass production. In a capitalist system, people are placed in a position where they are responsible in making a minor part of the goods. The goods of work belong to the capitalist and is sold for their profit, whereas the workers gain nothing. Therefore, Marx concluded that the greater effort the workers put into their job, the lesser they benefit.
