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Social impacts of migration
Social impacts of migration
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More handpicked essays just for you.
Social impacts of migration
Social impacts of migration
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Archaeological site, Cowboy Wash, is located in South Western Colorado and holds the ancient history of the early Anasazi people (Walker, 1997). Cowboy Wash was excavated by Soil Systems Inc. as part of their Ute Mountain Irrigated Lands Archaeological Project. They constructed the project between 1992-1998 (Billman 1997,1998,1999). The Anasazi people began as a hunter gatherer culture and slowly moved into an agricultural society. One of their main questionable cultural activities is their participation in cannibalism, the eating of human remains.
Gweagal – They were seen by settlers to be naked but with minimal clothing such as a woven hair sash which was used to carry tools and weapons. They wore resin in the hair
Women made the jewelry and sewed clothes (“Choctaw Tribe”). Colorful clothes and symbols were very important to their society, most of the symbols on their clothes resembled stars or the sun. Feathers were not commonly worn by the Choctaws. The women of the Choctaw Nation were domesticated. They mainly farmed, cooked and made clothes.
The sayings goes back to “ Two wrongs don’t make a right”. Catalina de Erauso is born a “normal” girl. Has a “normal” family with sisters and brothers that can be verified. She writes in her memoir “ My parents, Captain don Miguel de Erauso and dona Maria Perez de Galarraga y Arce, were native-born residents of the town, and they raised me at home with my brother and sister until I was 4”. Yet as a women, her rumbustious cloudy judgement and her outrageous exploits leads her to commit countless of crimes: murder, evading the authorities, disturbing the peace and coming assault.
The Wichita Indians lived in deep river valleys instead of say wichita they call themselves the Kitakits which means tattooed eyelids it one of their traditions. The men tattooed lines on their eyelids and women tattooed their chins. They used corn to make porridge one of their foods. Their homes were domed shaped the used the grass thatch and carefully woven around framework of poles they had to keep their home
For instance, they “longed for the old-timey. We wore our hair in braids to show it. We made sweat lodges…” (Dimaline). This quote illustrates how they rely on their culture and traditions to maintain their identity, as it highlights how they use traditional practices to connect with their ancestors. Moreover, they
Many women and men chose to be hired servants because they wanted a trip to the new world to escape something or just to start over. Economic development in this period is the cultivation of tobacco that is portrayed in this picture. Tobacco
Braids are an everyday occurrence. They are a girl’s hairstyle of choice, or decoration on clothing. However, majority of people just interpret braids for what they are: three woven strands of a material. The everyday person does not even consider the history behind the braid, or how it can symbolizes relationships or other items, how it can assist tying a story together and make it cohesive. Braids are deeper in significance than simple an accessory.
WOMEN IN MEDIEVAL WEST AFRICA The history of medieval West Africa utilizes archaeological artifacts, myths, chronicles, oral traditions, and work of Arabian and European writers. Ibn Battuta, circa 14th century, wrote about his experience in Timbuktu, the major city, that “…women were treated with more respect than men…” yet he denounced the nudity of their women and their lack of seclusion. As can be expected, caution is needed when using these Muslim sources, as from the 9th c. on Muslims attempted to conquer and convert West Africans.
As to their attire, women as well, as men thought of long hair as doing their own thing and defying the social
The head was created at the commission of the current Oba of the Benin to honor his father who has passed away. Kings were the only ones allowed to ask for their creation and the only ones wealthy enough to pay for it. The head was a piece required for the shrine each king made for his predecessor and through this they would communicate with the deceased king (Metropolitan Museum of Art “Head of an Oba”). The Benin people believed that the head acted as a conduit in which the past king gave his power to his son and through this the new king is accepting the responsibilities of being the ruler (Metropolitan Museum of Art “Head of an Oba”). The people of Benin( the Edo people) saw the head as the focus of a man’s overall character, all that he knows, his authority, his success and leadership(Metropolitan Museum of Art “Head of an Oba”)..
For example the African female body was seen as desirable by Ligon however, a laborer body could not be seen as beautiful. So to justify actions for the slave trade Ligon and other European slave traders had to write their (African females) bodies off as repulsive and “monstrous”(26). Another relative example of the lust that the European explorers had for both African and indigenous women would be comparing their bodies to a medieval wild woman who’s breasted sagged to the ground and could be thrown over her shoulders. This imagery used in comparing shows the lust of the explorers, because it was believed that her beauty and youth was a disguise to permit seduction on her “victims”. In excerpts from the travel narratives of Richard Ligon and Sebastian Munster this idea of a woman’s body being both desirable and repulsive is clearly
Ultimately, it is these differences that give rise to ideas of cultural superiority including white supremacy. In Mandeville’s account of his travels, he describes the people he visits as uncivilized savages, in an effort to paint his native Western society as civilized. When properness is only described within the framework of Western society, it is not difficult to classify people of cultures that differ from the “default” Western culture as uncivilized savages. One recurring example of this is Mandeville’s use of nakedness. Mandeville notes how unusual it is that “the men and women go naked, and glory in it” (Mandeville 7) while those “of better breeding” (Mandeville 5) make attempts to conceal their bodies.
Moreover, Western civilization became the ideal civilization, and became way superior to African “civilization.” As a consequence, African tradition became perceived as primitive, outmoded, and sadly not welcomed by the rest of the world. Unfortunately, a lot of Africans experienced a trend of a dying out culture. (2) It can be implied that even the Africans’ self-perception dropped because the only lifestyle they knew was suddenly taken away from them and they were taught that it was substandard. Therefore, the indigenous inhabitants of the colonies, the Africans, had to adapt to a new, “superlative” culture and view it as more sophisticated than theirs.
Growing up with an african family was interesting to say the least, my mother and father always cooking, Liberian films, music, and stories. I loved the stories of my culture no matter how ridiculous they were. With stories ranging from snake holy water, to police refusing to work unless you bribed them, and my mother 's long running physic scam, I was always intrigued. My mother and i being the fabulous people that we are were watching, a fashion week live stream, when she yelled chofee ku, which if you don’t know means robber. And she was right, what we saw was horrifying.