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The Role Of Intersectionality In Ain T I A Woman

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Sojourner Truth emphasizes that every woman is defined through the idea that they are truly born as a woman. It means that even if she participates in masculine behaviors, it will never change that fact the she is a woman. In her speech “Ain’t I a Woman?”, she addresses the issue of unfair treatment to women of color. This connects to the idea of intersectionality because she was born having multiple identities such as being a woman, black, and from lower class. As what we learned from the lecture discussion 3, intersectionality plays a huge role in the creation of oppression among one individual because the constructed multiple identities of each individual interact to one another to create inequality. Sojourn Truth further illustrates in
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To persuade the thought of a fresh civilization, Sojourner Truth's applies repetition of the rhetorical question "Ain't I a woman? " This proposal jabs at men's cruel demeanor and strengthens the call to action for women. The orator recites this question multiple times to forge an influential stance and to stress her message that women are as capable as men. In response, the advocated crowd reflects on Truth's demand and displays a call to action against the prejudice society.

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In these two articles, “Ain’t I a Woman” and “Letter from Birmingham Jail,” they both are about fighting for civil right and social change due to the unequal treatment of people based on gender and race. It is very common in the past American society since the racial discrimination and gender inequality have a huge impact on millions of people lives for more than two hundred years. Even though those people who suffered from racial and gender prejudice have fought for ending the discrimination and inequality many times throughout American history, it is not easy and smooth. In fact, fighting for social change must have good leaders to speak out for sufferers and to inspire others to stop discrimination as well as those leaders are willing to

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Harriet Jacobs and Sojourner Truth are women who face adversity categorized in an invisible sub-group, making it difficult for black women to compete in the world. This sub-group is known as intersectionality. Black women struggle with the perception being inferior placing them at the bottom of the social class. Jacobs and Truth, however, share their experiences to other men and women allowing them to be aware of this invisible group. They willingly chose to speak out against this discrimination.

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When the U.S. Declaration of Independence was written, it was generalized towards one group: white, preferably European, males. As years passed and the United States grew into a well-known nation, it was still clear that this group was getting more rights than others. This group created the idea of intersectionality to anyone who did not fit inside their parameters of being the typical the Euro-American white male. Everyone should be getting free rights, but this was not the case, until the other groups started fighting back. The women of the United States were one group who stood up and fought for their rights, ending women’s suffrage.

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On May 29, 1851, Sojourner Truth delivered a speech at a women's rights convention in Akron, Ohio. She delivers this speech to attack arguments made by clergymen against women's rights. Sojourner Truth uses repetition and loaded words to make her point clear and effective, and to argue against the belief that women are inferior to men. Her use of rhetorical devices plays a big role in why her speech made such a big effect on her audience and the role it played in the fight for women's rights. Truth uses repetition when she repeats the rhetorical question, "ain't I a woman?

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Sojourner Truth, a runaway slave, became an influential figure in both women’s societies and the abolitionist movement. In her famous speech, “Ain’t I a women?”, Truth argues that she is more oppressed as a woman than as a slave (Doc 7). While she campaigned publicly for women’s civil rights, others attempted to reform society from within their religious

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Introduction Sojourner gave the speech, “Ain’t I A Woman” on May 29, 1851 at the Woman’s rights Convention in Akron, Ohio. She gave this speech to address her views on women’s rights and to speak for equal rights for women, especially African American women. The goal of this paper is to criticize “Aint I a woman” rhetorically in terms of historical context, rhetorical situation, exigence, speaker, goal, audience, rhetorical problem, rhetorical strategies, and evaluation. Historical Context

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She is against the oppression of women in the society. She is not happy on the way Black women are treated in the society. “Then that little man in black there, he says women can’t have as much rights as men, ‘cause Christ wasn’t a woman!”. This statement shows how Truth is feeling angry and frustrated by the society. She is against the oppression of Black women in the society and how they are denied their rights.

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In applicability to this, Sojourner points out that a man states woman must be helped with their necessities, while Truth is plowing, working as hard as a man , and indicating that no man could head, her(Truth).Sojourner is delineating that she can work as hard as a man can and no man is helping her with anything. Truth also elucidates even if she is a woman she can be independent with her necessities. Moreover, Truth mentions in her speech is, “ if the first woman god ever made was strong enough to turn the world upside down all alone,these woman together ought to be able to turn it back, and get it right side up again!And now they asking to do it,the men better let them”(Truth). Sojourner Truth is accordingly presenting that if even one woman was able to bring the world to its weakest, together women can bring it it to its feet again because they are just as strong as men.

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1.The theory/concept of intersectionality is a theory centered around oppression, domination and discrimination through various mediums from the social and cultural elements of society. The theory can be applied in many ways toward women as well as their involvement in the criminal justice system. Some forms of discrimination that is more prevalent in perceiving the individual is using a woman's status, race, sexual orientation, ability and age, however there can be more added to this list. The wiki article said “The theory proposes that we should think of each element or trait of a person as inextricably linked with all of the other elements in order to fully understand one's identity.”

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As I read the speech “Ain’t I a Woman” by Sojourner Truth I felt that I was carried back in time where I could see Ms. Truth as an older woman of color giving this speech in front of a group of women at The Women 's Convention in Akron, Ohio in 1851. I could vision her in a modest dress for the time period. Somewhat dirty from working all day in the fields and then coming to the gathering to speak for the black-woman. A strong woman is what I envisioned.

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Without applying intersectionality in analysis, oppression can only be understood in general terms, which can cause forms of oppression to become undetected (Mattsson, 2014). Instead, intersectionality, demonstrates the complexity of gender, sexuality, class, and race avoiding stereotypes as a whole, rather than simplifying an individual based on one characteristic (Mattsson, 2014). For example, when I was working at a Community Centre in the Jane and Finch area, I had a conversation with my co-worker. He described the barriers and struggles he has faced because of his race and socioeconomic status. It was through this conversation that I realized the pre-conceived notions my co-worker had about me, as a white individual who did not grow-up in the same neighbourhood.

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(Truth 132) Sojourner uses repetition to show her perspective on equality. In this quote the author keeps repeating “Ain't I a woman?” to show that she wanted to be treated equal as a man. These are some of the strategies that Sojourner Truth used to show that women are equal as a man.

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In particular, throughout her speech she consistently states, “And ain’t I a women?” (Truth).. This is a very powerful statement with a lot of meaning to it and shows Truths confidence in herself as a woman. Not only is she standing up for herself, she is standing up for all women, ignoring the false perceptions men may have on them. Truth strongly believes that we, men and women are equal, and women are worthy of all a man is.

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Sojourner Truth a famous abolitionist and women’s right activists feared rights of women would be left out. Many African Americans felt that the women’s suffrage movement was concerned with the rights of only white women (Wood,59) and were sometimes discriminated against within the movement.. This is fictionally displayed in Iron Jawed Angels when a black suffragist expresses discontent with their parade being segregated by race. I feel that this is hypocritical as they are fighting for equal rights yet treating people of color as separate. Despite their concerns countless African American women still joined in on the cause and contributed to its

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