The Similarities And Differences Between Tubman And Women's Rights

During the slavery of the 19th century, many abolitionist leaders organized many efforts to abolish slavery. However, women abolitionists were some of the most prominent figures in the women’s rights movement. Women like Sojourner Truth and Harriet Tubman were fierce women’s rights advocates, each doing it in their way, making stark differences. While there are similarities between Tubman and Truth, they both are important figures in their own right. Throughout this essay, the impact on American Society will show the similarities and differences between Truth and Tubman and how they each forged their path toward fighting against slavery and making it illegal. Sojourner Truth dedicated her life to fighting for an equal society for African Americans

Later, Truth found Isaac and Maria Van Wagenen’s home in New Paltz. They took her and her child in, and for the remainder of the year for $20, she lived there until the New York Emancipation took effect. Truth later learned that her son Peter, who was five years old, had been sold by Dumont and then illegally re-sold to someone else. With the help of the Van Wagenen household, she went to the New York Supreme Court, where she filed a suit against Peter’s new owner Solomon Gedney using the name Isabella van Wagenen. After months of legal proceedings, she returned her son, making Truth the first African American woman to go to court and the first African American woman to win a case against a white man. Truth bought a neighboring lot in Northampton in 1856 but only kept the new property briefly. She sold all her new and old possessions to Daniel Ives and then moved to Battle Creek, Michigan. Truth rejoined former members of the Millerite movement who were the ones who originated the Seventh-day Adventist Church. Antislavery activities had begun early in Michigan and

After the war, in 1867, Truth moved from Harmonia to Battle Creek. She traveled to western New York, continued traveling all over the East Coast, and once met Amy Posts. At a speaking engagement in Florence, Massachusetts, Truth was called up to speak, saying, “Children, I have come here like the rest of you to hear what I have to say.”, going on to plead for secure land grants from the federal government to formerly enslaved people, something she pursued for seven years without success, and made her project crumble. She returned to Battle Creek, became active in Grant’s presidential re-election campaign, and even tried to vote on Election Day but was turned away at the polling place. Truth spoke about prison reform and preached to the Michigan Legislature against capital punishment, though not many people welcomed her preaching. Nevertheless, Truth had many friends and moral support, including Amy Post, Lucretia Mott, Ellen G. White, Susan B. Anthony, Parker Pillsbury, Frances Gage, Wendell Phillips, William Lloyd Garrison, and Laura Smith Haviland, who were all inspirational people who believed in what Sojourner Truth was