By leaving Hassan defenceless against Assef, Amir’s disloyalty and inability to stand up for his friend truly emphasises his cruel nature. Amir physically and mentally turns away from the rape. He justifies his decision to leave Hassan by saying “I actually aspired to cowardice because the alternative, the real reason I was running, was that Assef was right. Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba.”
The author puts a lot of moral ambitious character in the story the Kite Runner. Amir is an example of a moral ambitious character. He is evil in the beginning of the story, but as he matures and grows up as an adult. The Kite Runner By Khaled Hosseini, is a novel about a young boy named Amir and how he grows up in the Afghan war and how life was during the war. Amir's Moral Ambiguity is important to this story because he provides readers to like and hate him.
Everyone has heard the saying “nobody is perfect” and it is true we are all humans, we all make mistakes sometimes, but to what extent does someone stop forgiving when they have endured all the hardship a person gives them after they have been forgiven several times. There is a certain point in life when some people do not deserve to be forgiven because every time that person is forgiven, that person takes advantage it because that person knows they will be forgiven. There is one very prominent character in a story who fits the reason of why some people do not deserve forgiveness, especially when they've been given multiple chances to do the right thing. That person is Amir from the book the Kite Runner by Khaled Hosseini.
Amir first realizes the depth of his cowardice as he watches Assef rape Hassan in the alley and thinks, “I could step in into that alley, stand up for Hassan—the way he stood up for me all those times in the past—and accept whatever happened to me. Or I could run” (Hosseini 77). He has an epiphany that he could choose to be brave and selfless like Hassan and step up to Assef regardless of any physical consequences. However, despite his understanding that the noble choice would be to interfere and stop Assef, Amir is unable to act on it because his fear of Assef overwhelms him. The guilt that consumes Amir in the weeks following Hassan’s rape indicates that he understands the extent of his selfish behavior and needs to resolve it before he can forgive himself.
Historian Henry Shapiro has argued that depictions of Appalachian mountaineers reveal more about those participating in the creation of those depictions than it does about those being characterized. In no way is this truer than in discussions of Appalachian whiteness. Throughout the late nineteenth and early twentieth century, novelists, social scientists, and social reformers of various stripes used the racial identity of the mountaineer to advance a host of social and political agendas. Nevertheless, present-day scholars have been hesitant to interrogate race in the Appalachian context. When studies have focused on race they have often served to reify the image of Appalachia as a predominantly white region inhabited by a people of pure Scotch-Irish
Baba forgave him, but Ali decided to leave anyhow. This act was cowardly of Amir. He decided that he wanted to get rid of Hassan instead of facing his problem and express his regret to Hassan. In 1981 Amir and Baba fled from Afghanistan and went living in the
In the novel the Kite Runner by Khaled Hosseini he illustrates the sacrifice one gives for love. Over the course of the novel Amir, Hassan, and Baba all face dramatic events that shape them to the person they are. Each one of them sacrifice a piece of their own happiness for the one they love. Hassan is loyal to Amir even though in their childhood Amir was not a good friend. Baba sacrifices his life in Afghanistan for Amir to have an education in America.
Thus, glancing towards either direction to make sure that ‘the coast is clear’. He deprives Hassan and Ali from the house they have served faithfully for a long time, thereby stealing the truth from Hassan and depriving them of a home they knew well. Amir is driven by both the greed for his father’s attention and the guilt of being helpless when Hassan was raped. The reason why he couldn’t remain under the same roof as Hassan was because he felt guilty that he hadn’t tried to stop the rape and save his friend. The reason why he couldn’t step in to save his friend was because he was not strong enough and wanted to please his father at any
The saddest part was that Amir was there watching from a distance and was unwilling to help his best friend due to his lack of courage and inability to stand up for himself. Up until adulthood, Amir had to carry the baggage of betraying Hassan by not being there when he most needed him, this guilt tormented him to the point where he moved to America with his dad, Baba, as a way to escape his
In the novel, The Kite Runner, Khaled Hosseini tells the story of Amir, a young, Afghan boy who learns about what it means to be redeemed through the experiences he encounters in his life. The idea of redemption becomes a lesson for Amir when he is a witness to the tragic sexual assault of his childhood friend, Hassan. As a bystander in the moment, Amir determines what is more important: saving the life of his friend or running away for the safety of himself. In the end, Amir decides to flee, resulting in Amir having to live with the guilt of leaving Hassan behind to be assaulted. Hosseini shows us how Amir constantly deals with the remorse of the incident, but does not attempt to redeem himself until later in his life when Hassan has died.
Amir, Baba’s son and the main character throughout The Kite Runner, betrays Hassan many times due to the fact of jealousy of the attention Hassan receives from Baba. First, when Amir tries to justify his actions he shows his motivations behind the betrayal. Amir states, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir craves Baba’s attention so much that
The failure in Amir’s human nature is caring only for himself which leaves Amir to abandon the right decision, standing up to Assef even if it means suffering the same faith as Hassan. Amir, “ had one last chance to make a decision... I could step into that alley, stand up for Hassan--the way he'd stood up for me all those times in the past--and accept whatever would happen to me. Or I could run. In the end, I ran” (Hosseini 77).
(Hosseini, page no.18) .Amir takes his Baba’s affection toward Hassan-Baba’s servants’ son-in the wrong way for Hassan always showed a lot more similar qualities to Baba than Amir ever did. In an attempt to win his Baba’s
In his mind, he believes that Baba will send Ali and Hassan away, and, as a result, he will finally gain some peace. To Amir’s surprise, Hassan confesses to stealing his gifts without hesitation symbolizing “Hassan’s final sacrifice for [him]” (105). At that moment, Amir realizes that Hassan knew of his betrayal, which added to his already guilty conscience. Hassan could have easily told Baba the truth and he would have believed him because”[everyone] knew that Hassan never lied”, which, in turn, would ruin Amir’s relationship with his father (105). He probably knew that Amir was unworthy of his sacrifice, that he was the “snake in the grass, the monster in the lake”, but he lied for Amir’s own benefit
In the novel The Kite Runner by Khaled Hosseini expresses a main idea about loyalty. Throughout the story, the author shows us that a way to be good is to be loyal to family and friends. First of all, because Hassan showed his loyalties lay with Amir, he shows he is honorable. For example, when Hassan and Amir were confronted by Assef and his friends, Hassan protected Amir by threatening Assef with his slingshot. Then Assef backed off and ran away.
