In the story of Antigone, Eteocles and Polyneices are both fighting to be the king of Thebes. They both die in the fight but Eteocles is buried while Polyneices is left to the vultures. Antigone is both Polyneices and Eteocles’ sister, With both brothers dead the throne was given to their uncle Creon, who believes Polyneices is a traitor and should not have a burial. Antigone strongly disagrees with Creon, thus sneaking out and giving him a proper burial. This action was considered punishable by death.
That final Justice that rules the world below makes no such laws,” (Sophocles 2.357-358). She uses logic against Creon, saying that the gods would oppose Creon’s law. Creon made his law based on how he felt about Polyneicês waging war on Thebes. While emotionally it feels right to Creon, the gods’ law should be followed first before
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
The Burial at Thebes, a version of Sophocles’ Antigone written by Seamus Heaney, is a play about newly appointed King Creon, who brands the brother of his niece Antigone a traitor and mandates that his body remains unburied, which sparks the overall conflict in the play. In his first speech that this essay will be focusing on, Creon attempts to assert his newfound authority and justify his command denying Polyneices a burial. Creon's clever use of rhetorical devices such as ethos, logos and pathos throughout his speech, created an atmosphere for him to be able to not only establish himself as head of state in the eyes of his audience, but also managed to persuade them to accept his decision regarding Eteocles and Polyneices. Creon begins
In the play, Antigone by Sophocles when a new man Creon becomes king he forbids a traitor's body to be buried so that he would be an example, this man being Polyneices, Antigone’s brother. Antigone, fearless in her actions, will not let her brother's body rot in the street even if it's against Creon's rules, but Creon due to his pride will not listen to anyone including Antigone. This will lead to pain and suffering for Creon later in the story. The main character Creon is foolish, for killing Antigone for trying to give her brother a burial. Because he would not hear out Tiresias or others.
On the outskirts of Thebes, Ismene, daughter of Oedipus whom was the king of Thebes, has just heard the decree that she and Ismene’s sister, Antigone, cannot bury their brother, Polyneices, by the law of King Creon.
In the play Antigone, Sophocles tells the story of the titular character as she buries her traitorous brother in defiance of a tyrannical despot. Through this action, the play asks the question of whether the laws created by one man “could override the gods, the great unwritten, unshakable traditions,” (504-5). Some may argue that Creon's decree is merely one of necessity, an unavoidable evil to allow the city of Thebes to heal and unite. He is a patriot holding his city together in times of strife. While Creon may believe this, saying "our country is our safety" (211), it is actually his lack of love that causes him to deny Polynices his burial.
In the play, Antigone, daughter of Oedipus learns about the death of her two brothers (Eteocles and Polynices).Creon, the new king of Thebes passed a decree to the city on the burial of the two brothers. In the decree, Creon declares that Eteocles body should be buried with honor and fame for his courage of saving the city from the enemy. Whiles Polynices body is left unburied and rotting for beasts to feed on because he came to destroy the city and enslave the people. Antigone defies Creon 's decree, buries Polynices body and gets caught. Creon imprisons her
In the Oedipus myth sophocles conveys a common theme that transcends into antigone as well. The oedipus myth does start the theme of fate and god’s law ruling over all;whilst fate is a big deal in the story, the main theme is that god's law rules over all. In “Antigone” Sophocles conveys that God’s Law is more important than Man’s Law by Antigone directly disobeying Man’s law so she could obey God’s law,by teiresias saying that creon should change his decision because the god’s don’t approve, and by Creon losing everything because he disobeyed God’s law. Antigone directly disobeys Man’s law so she can obey god’s law. Antigone proves that god’s law is more important than man’s law by earning the opinion of the people by following god’s law
In front of the palace of Creon, the king of Thebes, a city-state in Ancient Greece. An unjust King is ruling the state, in the eyes of Antigone, a young woman who is set to marry king's Creon’s son. Thebes is a place of tragedy for Anigone, for she has arrived only to find that her two brothers, Eteocles and Polyneices, are dead, but only Eteocles is to be buried, the other to be left to rot, for he is a "traitor.” Outraged, Anigone asks for the aid of her sister, Ismene, to bury her brother's body against the king's law. However, Ismene refuses, and urges her sister not to oppose the king’s law.
The Importance of Family in Antigone Following one’s heart does not always mean following the law. Civil disobedience is justifiable when dealing with family. Devotion to family is significant, especially in Greek culture. The play Antigone by Sophocles, stresses the importance of family and how the disturbance of traditions may lead to conflict.
But his brother, Polyneices, the exile, who descended with fire to destroy his fatherland and family gods, _________________________________________________ will be left unburied so men may see him ripped for food by dogs and vultures. (233-43. P28) His power as a king allows him to make his own laws, and even give sentence to those who can defy him. Because of his law, Creon has so much arrogance that when Teiresias informs Creon of his doom-laden prophecy,
In the play Antigone, Creon became the ruler of Thebes after both of his nephews (Oedipus’s sons) were killed in a fight over who would become the ruler and take the throne. Creon gave the nephew who was attacked a proper burial, while Polynieces’s
“You may do as you like, Since apparently the laws of the gods mean nothing to you.” (Sophocles, et al. 192). This argument, though quite passive aggressive, is more ethical. The religion of the people of Ancient Greece was held to the utmost of importance, which is why such epics are written about them when someone dares to defy them. In this case, Antigone calls out Ismene for choosing to obey the rule of Creon rather than the rule of the gods.
In ancient Greece, a common saying that all citizens had in their very core, a traditional Greek principle, was this: love your friends, and hate your enemies. This rule seems pretty straightforward and would appear easy to apply in real life. However, in the timeless play Antigone, Sophocles shows his audience a situation where this maxim does not apply. Sophocles concentrates on a complex story where the values and principles of the ancient Greek culture come into conflict. Religious or moral versus secular, family versus community, and living versus dead: all of these conflicting aspects are explored in Antigone.
