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Upon The Burning Of Our House Metaphors

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What is a Puritan? A Puritan is a member of the English Protestant in the late sixteenth and seventeenth century who believes they must live by the Scriptures to abide by God. Anne Bradstreet a Puritan writer of To My Dear and Loving Husband and Upon the Burning of Our House addresses her thoughts and feelings in her writings about God and his actions. Another author Jonathan Edwards who wrote the sermon Sinners in the Hands of an Angry God justifies God’s punishment on those who sin. Bradstreet and Edwards view on God and his actions contradict each other however they express their beliefs in related forms. Bradstreet believes in a forgiving God who is loving and has a plan for all, as for Edwards who believes that God is merciless and punishes those who sin and cherish those who accept God. In Upon the Burning of Our House, Bradstreet expresses her love and acceptance as said “It was His own, it was not mine” (line 17) and “My …show more content…

Bradstreet uses metaphors in Upon the Burning of Our House like “Framed by that mighty architect” (line 44) to explain her perception of God. Additionally Edwards uses metaphors in his sermon Sinners in the Hands of an Angry God like ““The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow of your heart, and strains the bow” (page 126) clarifying how God can unleash his power. Edwards also uses biblical allusions in his sermon like “who knows the power of God’s anger” to provide persuasion to his audience. Bradstreet has a very prominent biblical allusion in her poem Upon the Burning of Our House “ and when I could no longer look, I blest His name that give and took”. Still Edwards and Bradstreet use metaphors and allusion they use them in distinct ways when writing. Hence both authors use figurative language including metaphors and allusion to create emotion and vivid imagery in their

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As a result of straying from the church, Edwards tells the Puritans they belong in Hell. Edward’s uses the Puritans fear of Hell along with rhetorical devices to get the audience to rejoin the church. Hell becomes more realistic through the words of Edwards. He tells the Puritans, “Hell is gaping for them”, meaning Satan wants to be united with the sinners. Edwards elaborates on his claim and states if God were to spare the audience now, they would “immediately sink and plunge into a bottomless gulf” of Hell.

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On the other hand, Edwards also uses allusion in his writing but uses a lot more imagery. Edwards uses imagery to give the readers more insight to the tone of his writing. An example of this is “The bow of God’s wrath is bent, and the

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Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.

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Both Bradstreet and Edwards are puritan writers, they are both believe in a higher more powerful God. In their writings “Upon the Burning of Our House”, by Anne Bradstreet and “Sinners in the Hands of an Angry God”, by Jonathan Edwards they both talk about the higher being of God. They both are powerful writers and have a way of getting their points across, but they do it differently. They are both great writers and even though they have different religious views and different writing styles both of their poems, “Upon the Burning of Our House” by Anne Bradstreet and “Sinners in the Hands of an Angry God” by Jonathan Edwards, have the same goal of converting people.

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This interpretation of God becomes the reference point for the rest of the sermon. All of the commands and accusations in the sermon rely on Edwards' portrait of God as an angry, all-powerful being that has no obligation to have mercy upon his creations. By convincing his congregation of God's wrathful character, Edwards is then able to convince the congregation that they are in danger of damnation and severe punishment at the hand of this wrathful God. Edwards characterizes God as a being that "abhors" mortal men and "looks upon [them] as worthy of nothing else but to be cast into the fire" (200). Edwards then uses scriptural references to support his claims about the nature of God.

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Jonathan Edwards once said: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will.” Since birth (October 5th, 1703), Jonathan has always been a devoted Puritan which explains why he began the Great Awakening, along with George Whitefield. Edwards started preaching and wanted people to reconvert to Puritanism. His work, “Sinners at the Angry Hands of God,” was written on July 8, 1741.

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Bradstreet knows the goodness in God and rather than fearing him she thanks Him or asks for help. While her house was burning she asked God “to strengthen [her] in [her] time of distress”(9) because she knows everything that happens is through the will of God and only He can help her through this difficult situation. Bradstreet sees God as a just one even though he took all of her physical possessions. She takes His justness a step further by saying in lines 18 and 19 that even if He took all of her belongings, it would still be reasonable. Bradstreet also believes in a positive afterlife for herself and most people around her.

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Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter. Jonathan Edwards relied more on the composition of his writing rather than the execution of it which is why figurative language is found so often in this sermon.

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